Chapter 1427 Lazy Wife 44 (End)

In fact, when Linlang's family was relocated for the first time in the village and received more than 10,000 yuan, some funny things happened.

Aren't Linlang and Chen Lei the only two daughters? There were people from the Chen family, and even people who were not from the Chen family, who came to talk about adoption. Most of them were families with more than one son. They said they wanted to adopt a son to their family. The abacus beads fell on Linlang's face. Wasn't it because Linlang's family had more than 10,000 yuan, which was considered a lot at the time, and Linlang's family had no sons. They wanted to adopt a son through fake adoption. In fact, they wanted to wipe out the whole family?

Linlang was speechless after hearing this.

This kind of thing does happen in the countryside. Even after liberation, there is no fear that a family with only daughters and no sons will be wiped out by the clan. However, there are still some families with only daughters and no sons. They give the daughters to the clan or adopt a son, and give the money to these outsiders instead of their own children.

But Linlang would never do such a stupid thing.

Her money can only be given to her bloodline. Anyone else who wants to take advantage of her and eat up her family line will have no chance.

It just so happened that Chen Lei was the same kind of person as her, so he naturally rejected those people who were coveting him.

Later, the five-and-a-half-story house in Linlang's hometown was demolished. There were rumors that they spent 10 million yuan on the demolition. More people came to take advantage of the family. Even though the girls in their family were married and had given birth to the third generation, some people still came and said that they only had girls, and when they passed away in the future, there would be no one to break the pot or something like that, so they asked them to adopt a son.

Please, only sons can break pots. Isn't this a rule set by ancient people? The dynasty has been gone for many years, and the ancient rules cannot be changed?
Nowadays, when daughters give birth to children, many families also give them their surnames, saying that carrying on the family line is just passing on the surname. If daughters can also pass on the surname, then is there any difference between daughters and sons? If there is no difference, why can't daughters be filial sons?

What's more, from Linlang's point of view, she wouldn't care about the flood after her death, or be afraid that no one would break the pot on her body. It's ridiculous. How can she take care of her children after she dies?

Some people don't even understand how to live when they are alive, but they start to worry about what happens after they die.

After Linlang's family refused again, these people seemed to have given up on the surface, but they were still secretly coveting Linlang and his wife's property. Some of them even found the clan and wanted them to write their children under the name of Linlang and his wife in the family tree. The reason they said was that Linlang's family had girls and could not be included in the family tree. They were good people and were willing to write their son under the name of Linlang and his wife so that Linlang and his wife would have incense.

He thought that since Linlang and his wife's names were written in the family tree, he could use this to divide the property in the name of a filial son in the future.

Seeing these people secretly doing this, Linlang couldn't help but sneer, thinking that these ignorant people of the law thought that the family tree could be more important than the household registration book, which was too funny.

Therefore, Chen Lei and Linlang did not plan to return to the village after the death of their parents, which was also related to these things. If they really stayed in the village when they were old, they were afraid that they would really succeed - for example, if Chen Lei passed away, those people would force her to pay money by preventing Chen Lei from being buried. If the money was not paid, Chen Lei would not be buried, and their family would not be allowed to build a tomb. These things still happened frequently in some villages even in the new society, which is highly developed. They used the clan as a tool to bully the weak in the clan, thinking that they could bully the few because of their numbers.

But once Linlang decides not to go back, it will be useless for them to act arrogantly in the village, because in the future, Linlang and his wife will never be buried in the Chen family's ancestral tomb. They will only be buried in a public cemetery. They even have so many houses that if their children find it troublesome, they can use one of them to store their ashes.

Those people in the village coveted their family's money and wanted to bully the family that only gave birth to girls by forming a group within the clan. However, they could not do so.

As for those who guard the village and think that they can bully the weak in the tribe and take advantage of others by sticking together in the village, let them guard it. People who don't think about development and only want to profit by taking advantage of others will never make a big name. They are just the kings in the countryside, but nothing outside. In fact, this is not that Linlang thinks they are so bad, but they really can do it.

Let alone other things, just some of the things happening right now - forcing the adoption of a son, trying to write their own children under the name of the couple in the family tree - are enough to show the character of this group of people. If we are not careful, it is very likely that these people will do things like breaking a pot to inherit the family property in the future.

Although breaking a pot to inherit family property is not legally acceptable, when an elderly person passes away and you are not allowed to bury the deceased but are required to pay for the burial, it is always possible. After all, funerals need to be done immediately and there is definitely no time to drag on.

To prevent such a thing from happening, it was naturally most appropriate for Linlang and his wife to live in the city.

Having lived in villages in many other worlds, Linlang knew what villages were like, so she naturally had to make preparations in advance.

After Linlang made these preparations, she was no longer afraid of these people causing trouble in the future.

However, the villagers saw that the old couple of the Chen family had passed away and they had never come back. Like Linlang thought, they had secretly made up their minds that when Linlang and his wife passed away, their children would come back to handle the funeral and make things difficult for them. They thought that they would definitely put the people in the ancestral tomb, and then they would have something to say.

Even if they didn't obstruct, they wouldn't help their family deal with the funeral, because the couple left the village after the old couple passed away. They never came to help with any funeral in the village. So when they pass away in the future and their children come to handle the funeral, don't expect them to help their family deal with it.

They never thought that Linlang and his wife knew their character and would not return to the village to avoid being harassed. They also had no intention of burying the body in the ancestral tomb. As for handling the funeral, they would not return to the village either. They had already told their daughter to keep it simple and bury the body in the cemetery. There was no need to invite Taoist priests to chant sutras and hold a grand ceremony for several days like in the countryside.

Therefore, the dark thoughts of the villagers are destined not to come true.

In fact, the village declined earlier than Linlang and his friends.

Although it is located in the suburbs of the provincial capital, it cannot stop the population decline caused by the declining fertility rate. Villagers move to the city in batches, and soon there are not many people left in the village.

When Linlang and his wife were eighty years old, there were no young people in the village, only a few old people.

When Linlang was a hundred years old, the village had basically disappeared because all the young people had moved to the city and no one lived in the village anymore. The old people who had lived in the village before had also died. Without people, the village naturally died too.

Therefore, those people in the village still wanted to use the ancestral grave and other things to control Linlang's children, but they never thought that the village was ahead of Linlang and disappeared first. This can be considered a black humor.

Those who coveted Linlang's property and tried every means to make a fortune probably never thought that the village would disappear even earlier than Linlang.


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