Bringing the farm to another world

Of course, the God of Creation couldn't focus all his attention on dealing with Zhao Hai. He had other things to do. For example, he came to Buddha City to exchange for some supplies. His divine kingdom was still too small. It could only house about a thousand people. In addition, his divine kingdom had suffered great losses. So what he needed now were some magical artifacts. He planned to go to the place where his divine kingdom was located to spread his teachings. After all, finding a place to spread his teachings was not an easy task.

If he wants to spread his religion, he can just do so. Why does he need magical artifacts? It's quite simple. Even the worst magical artifacts in the divine realm can be considered divine weapons in the mortal world. If he wants to develop enough followers in a short period of time, he must make those followers think he is very powerful. There is nothing more direct than giving those followers one or two more powerful magical artifacts to let them know how powerful he is.

He had preached in the Kingdom of God, so he knew very well how to make those people his devoted believers in a short period of time, which is why he went to the Buddhist city to buy some ritual implements.

The divine realm does possess magical artifacts, and there are many of them. However, many of these artifacts are crudely made and are hardly presentable in the divine realm. If these artifacts were used to attack a god, they might not even be able to break through the god's defenses.

However, if such a magical artifact were taken to the lower realm, it would at least be a treasure of a sect. Such a magical artifact would allow one to roam freely in the lower realm. If such a magical artifact were given to someone in the lower realm, that person would quickly become their follower.

In fact, Zhao Hai had already discovered this situation. Ordinary magical artifacts are of little use in the God Realm. Only the most treasured artifacts have some use in the God Realm, but even that is not very useful. The reason why artifacts like the Underground Palace Flower can be used in the God Realm is because it is used as a temporary dwelling, not for offense or defense. It's like setting up a tent in the ground; someone can live in it, but it has no defensive capabilities, so it can't even be considered a house.

But having a tent is much better than living in the open air. Many people in the Black Sea region are essentially living in the open air, and they don't have the materials to build houses or tents. So when someone can sell them tents, they naturally buy them immediately.

The magical artifacts used in battle are completely different from those in the underground palace. These artifacts are meant for face-to-face combat with enemies. The artifacts brought up from the lower realm are almost all unusable in the divine realm. Only the treasures of the sect are barely usable, which are essentially wooden swords with some attack power, but they are not very useful to the gods in the divine realm.

So why are these kinds of ritual implements still being sold in the Buddhist city? It's because these ritual implements are sold to people like the God of Creation, specifically to bestow upon their believers. These deities are very experienced in this regard.

As for where the metal in Buddha City comes from, it's simple. The city lord of Buddha City, that is, the Buddha, has many followers. If he didn't have enough followers, he would never have been able to build Buddha City. It's very easy for him to ask his followers to offer him some metal. This metal offered from the lower realm cannot be used in the divine realm without purification and refining. However, it is no problem to use it to make these magical artifacts that can be given to the followers in the lower realm. There is no need to purify and refine it; it can be made directly into magical artifacts.

The Buddha himself doesn't need to offer any metals to the believers in the city; he can make them himself. Don't forget, he is a primordial god, and such a god can create things out of thin air.

What is void creation? It is actually a way of energy conversion. They can transform the omnipresent spiritual energy in the divine realm into other substances, into various kinds of resources, including metals. The metals they create are the metals of the divine realm, which can be used directly in the divine realm without further purification or refining.

Of course, this kind of metal is rarely sold outside of Buddha City. Although Buddha can make metal himself, he cannot make metal indefinitely. The amount of metal he can make each day is limited. That is why he himself does not have enough metal in the divine realm, let alone sell it to others.

Of course, he would still sell the metal offered by believers, but at a very high price. The God of Creation was well aware of the importance of these magical artifacts, so he planned to buy some so that he could bestow them upon his followers when he gained new ones.

As for where the God of Creation wants to preach, it is still the Divine Realm. Although the Divine Kingdom has disappeared, the Divine Realm is not just a piece of land. Originally, the God of Creation preached in the Divine Kingdom and the surrounding cities, but he only preached there and did not spread it too far. But now that the Divine Kingdom has disappeared and all those cities have disappeared, he can only go to other small domains to preach.

Although the Blood Slaughter Sect had previously acquired many minor domains in the Divine Realm, incorporating all the continents within them into the Ouroboros's body, the Divine Realm contained an immense number of minor domains, many of which remained intact. These minor domains also contained continents, and the God of Creation could easily go there to preach. While finding these minor domains and preaching within them would be extremely difficult, it was still simpler than searching for new interfaces in the void. Therefore, the God of Creation's goal remained to preach in the Divine Realm. This time, he was more experienced and, of course, made thorough preparations before embarking on his mission.

To be honest, this matter was really thanks to Zhao Hai's reminder. When he went to cause trouble for Zhao Hai before, Zhao Hai told him that instead of constantly causing trouble for him, he should develop new believers. At the time, the God of Creation was very disdainful, but after returning home, the more he thought about it, the more he felt that Zhao Hai made sense, so he prepared to develop new believers.

In fact, there are many small divine kingdoms around the Buddha City. These small divine kingdoms are all small and have not yet been equipped with magical artifacts. That is to say, if you want these small divine kingdoms to move, you can only rely on the gods themselves to push them or have their believers push them. Of course, under normal circumstances, such small divine kingdoms will not move.

The reason these small divine kingdoms were built here is because they are very close to the Buddha City. The Buddhas in the Buddha City will not come to seize these small divine kingdoms, because there is no need for it. Their divine kingdoms are too small for the Buddhas to care about. Moreover, their small divine kingdoms are very close to the Buddha City, so no one dares to make a move around the Buddha City. In other words, small divine kingdoms like the God of Creation are actually protected by the Buddha City in a roundabout way, but the Buddhas don't care.

The God of Creation arrived at the city gate of the Buddhist City. The Buddhist City covered a vast area, and the entire city was circular, with a diameter of about a thousand miles. The city had four main gates, and next to each main gate were four smaller gates. The God of Creation arrived at the east gate of the Buddhist City, where three large characters were written: Dongguang Gate.

The reason it is called Dongguangmen is because the city lord of this Buddhist city, that is, the Buddha, is named Jinguangfo (Golden Light Buddha). Because his name contains the character "guang" (light), all four city gates of the Buddhist city have the character "guang" in their names: Dongguangmen (East Light Gate), Xiguangmen (West Light Gate), Nanguangmen (South Light Gate), and Beiguangmen (North Light Gate).

In the realm of gods, there is no distinction between east, west, south, and north. However, since the Buddha City uses the terms east, west, south, and north, no one would object.

Before entering the East Light Gate, the God of Creation glanced outside the city and saw many large magical artifacts parked there. These artifacts were all of different shapes and sizes and were parked obediently outside the city. They weren't just parked there for free; people had to pay for them.

The God of Creation glanced enviously at the large magical artifacts, and then a trace of hatred flashed in his eyes once again. He was about to complete his own magical artifact, but because of Zhao Hai, he was unable to complete it. How could he not hate him?

Despite his resentment, he said nothing and turned to enter the city. Once inside, he discovered that the city was just like any other city in the lower realm, with all sorts of shops and many people strolling around. Some of these people were gods, while others were not at the god level.

However, the God of Creation dared not underestimate those cultivators who had not reached the divine level. Although they had not reached the divine level, these people either came from the divine kingdoms of those large magical artifacts or were cultivators from the Buddhist kingdom. Some gods came to the Buddhist city but did not want to enter it. Instead, they sent their followers to enter the Buddhist city to buy things. In addition, there were already many cultivators in the Buddhist city. These cultivators were all followers of the Golden Light Buddha, so they all stayed in the Buddhist city.

Don't assume that believers can come to God's Kingdom at will. That's not possible. There are very high requirements for a believer to enter God's Kingdom. First, the believer must be a fanatical follower of that god. Second, the believer must voluntarily give up their physical body. Only then can the god guide them and bring them into their divine kingdom. If the god's kingdom is too small to contain so many believers, then the believer's soul can only reside in the god's body. When the god's kingdom is large enough, the believer will be placed inside. Of course, in this process, the believer's soul will suffer some damage, so sometimes the god needs to help replenish the soul. In this process, the believer may lose some things, such as memories or emotions.

If a deity has followers, and one of those followers is killed, will the follower's soul imprint return to the deity? Yes, the follower's soul imprint will return to the deity, but it will be very difficult for them to re-enter the divine realm. Of course, this is not absolute; if the deity wishes, they can still place the follower back into the divine realm, but they will need to expend much more effort to repair the follower's soul. (End of Chapter)