Summoning the Peak of the Three Kingdoms

Chapter 1152 The end of the extinction of the Buddha

Chapter 1152 The end of the extinction of the Buddha
Chapter 1150: Termination of Buddha Extermination
"Master Bodhidharma, you are kind to me, and we are not outsiders, so I will get straight to the point."

Qin Hao looked at Bodhidharma with a serious face, and said in a deep voice: "This time Sakyamuni took action himself and broke the rules. Although I don't want to turn against Buddhism, I have to severely punish Buddhism.

Now it is very simple to want Benhou to withdraw troops, as long as the master agrees to Benhou's three conditions on behalf of Buddhism. "

For this, Bodhidharma had long been mentally prepared, and also said very seriously: "Your Majesty, please speak."

Qin Hao nodded when he saw this, and said: "First, rectify the Buddhist classics, take the essence and discard the dross, limit the number of Buddhist temples, do not fool the people's beliefs, do not waste extravagance, and do not occupy a large amount of fertile land..."

Bodhidharma's heart skipped a beat, isn't there more than three just this one?But after a long time, he still said shyly, "Yes."

No promise.

Although Qin Hao's condition will greatly damage the vitality of the Buddhist sect, if the extermination of the Buddha caused by Qin Hao cannot stop at Qin Hao, other princes who are like hungry wolves will see Qin Hao come from the Buddha. After the Buddhist family has gained huge benefits, they will definitely follow Qin Hao's example and trigger a wave of extermination of Buddhism. Only then will the Buddhist family's real catastrophe.

That's why the Buddhism is so eager to get Qin Hao's forgiveness, because it wants to prevent the princes of the world from rising together to destroy the Buddha.

Of course, this still cannot avoid disaster.

Qin Hao has already benefited from Buddhism, and he will definitely not spit it out, so even if Buddhism has been forgiven by Qin Hao, he still has to bleed heavily and spend money from other princes to buy his life.

Seeing that Bodhidharma agreed, Qin Hao was not surprised at all. He nodded and continued: "Second, just because a monk escapes to Buddhism does not mean he enjoys privileges. From now on, Buddhist disciples will have to pay taxes like ordinary people."

Hearing Qin Hao's words, Bodhidharma was shocked and said inwardly: How cruel!
The greatest privilege of monks is that they do not have to pay taxes. With this point of Buddhism, people can continue to attract people to become monks. If this privilege is lost, the number of monks will definitely decrease greatly in the future.

If Qin Hao does not make a move, he will deprive the Buddhist school of its greatest advantage. If Bodhidharma agrees to this, then the Buddhist school will not have any particularity, and will become a school of the same nature as the hundred schools of thought. .

Bodhidharma wanted to refuse, but he still couldn't.

The biggest trump card of the Buddhist family is that there are hundreds of families behind them to intercede for Buddhism, and Qin Hao absolutely cannot refuse the appeal of the hundred families.

Baijia also does not want to see princes suppressing Buddhism. After all, princes can suppress Buddhism today, but tomorrow they will suppress other schools of thought, which will greatly reduce the status of Baijia.

But for the elimination of Buddhist privileges, Baijia is definitely happy to see it come to fruition. After all, Baijia does not have the privilege of not paying taxes. Both Confucian scholars and Taoists need to pay taxes, so why should monks not pay taxes? pay?

Qin Hao's second condition can be said to kill two birds with one stone. It not only directly suppressed the Buddhist school, but also directly pushed the hundreds of schools that were originally on the side of the Buddhist school to the opposite side of the Buddhist school. Enemy of princes and hundreds of families.

Thinking of this moment, Bodhidharma said with great difficulty: "Yes, yes."

Seeing this, Qin Hao smiled triumphantly, and said with a smile: "Third, I hope you can move the couch, Master, to the White Horse Temple in Yongzheng."

When Bodhidharma heard it, he was taken aback for a moment, but after confirming that he had heard correctly, he was relieved.
The third article is talking about moving the couch, but it actually requires him to work for Qin Hao. After all, the White Horse Temple is in Luoyang, and the permanent town of the White Horse Temple also means the eternal town of Luoyang. This is to use him The strength of the master is to frighten the other hundred schools.

If Bodhidharma agrees to the third article, it means that he will lose his personal freedom. Although this seems unreasonable, compared with the other two, it is already too tolerant. After all, the first two The first article is aimed at the entire Buddhist sect, while the third article is only aimed at Bodhidharma himself.

Although Bodhidharma doesn't know why Qin Hao is following him, compared with the entire Buddhist school, my personal freedom, Bodhidharma, is nothing!
After thinking up to this point, Bodhidharma immediately said in a deep voice: "Yes."

Qin Hao laughed, narrowing his eyes slightly and said: "Since the master has agreed to the three requirements of the Marquis, then the Marquis should obey the agreement and order the withdrawal of troops. I hope the master can constrain the Buddhist sect to abide by the agreement, and don't let the Buddhist teachings threaten the country. Artifact.

After all, since the Marquis can withdraw his troops, he can also send troops again, and if he sends troops to attack Buddhism again, it will not be the lineup this time, and I hope the master will keep it in mind. "

"Thank you for your forgiveness, poor monk, no, Buddhism will definitely remember it." Bodhidharma said respectfully.

Qin Hao saw that Bodhidharma, as a great master of the generation, was able to keep his posture so low, and understood how much he had been wronged in this crisis-ridden game, so he didn't continue to catch him like a sheep.

What Qin Hao didn't know was that just as he left, Bodhidharma showed joy on his face.

"Although the loss of this catastrophe is great, as long as we can get through it smoothly, our Buddhism will definitely be reborn from the ashes and become a new Buddhism with more vigorous vitality."

In fact, Bodhidharma was also extremely dissatisfied with some Buddhist teachings and the extravagant atmosphere, but he was not the leader of the Buddhist school before, and although he wanted to change the Buddhist school, he was powerless.

Now Sakyamuni broke the rules and brought disaster to the entire Buddhist sect. Although Qin Hao's conditions were too much, they coincided with Bodhidharma's intention to rectify the Buddhist sect, so of course he agreed to it. Coming here is a once-in-a-lifetime opportunity!
Qin Hao reached an agreement with the Buddhist sect and recalled the Buddha-destroying army, which quickly spread to hundreds of sects.

"I didn't expect it, I didn't expect it. Damo has already dealt with Qin Hao before we show up. It seems that he came to Luoyang for nothing this time." Gongsun Long said with a faint smile.

"Bodhidharma agreed to such an outrageous request, and Qin Hao still has something to be dissatisfied with. Now all the princes in the world have to thank Qin Hao again." Yan Dan said lightly.

Hearing this, Confucius glanced at the crowd, and said with a smile, "Dharma has long had the heart to reform Buddhist teachings. This time, Qin Hao's attack may be an opportunity for him."

A hint of envy flashed in Kong Qiu's eyes. In fact, he also wanted to reform Confucianism. After all, Confucianism today is not the Confucianism of Confucius and Mencius, but the Confucianism of Dong Zhongshu, but the situation of Confucianism is far more complicated than that of Buddhism. There are so many, it is impossible to reform Confucianism with his own strength.

"If you want to reform Confucianism, I'm afraid you have to rely on the power of the princes." Kong Qiu thought to himself.

(End of this chapter)

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