Imagine the world

Chapter 177 On-site drafting
"What is a holy church?" Hua Zhenxing asked Yue Gaole.

Jogale explained: "The Cambistine is also called the Holy Court, and its branches in various places are called the Holy Church."

Hua Zhenxing: "A missionary place?"

Jogale: "You can understand it this way, but it is not just a missionary place, nor is it simply a church in the secular sense. In addition to proclaiming the glory of God, the church has many other functions, such as appeasement and relief of believers.

In addition to preaching, it will also create various conditions to organize people together so that they can care for each other and talk to each other, allowing them to feel warm in this cold world, thereby awakening the feeling of needing and being needed deep in their hearts.

It makes people realize that they are no longer alone, have not been abandoned by this world, and are with God!In my heart, this is the most ideal relationship between religious organizations and believers. "

Hua Zhenxing: "Oh, I understand!"

Yue Gaole frowned and said, "What do you understand?"

Hua Zhenxing: "I understand many things that happened in this world."

Jogale: "If you can't do what I just said, let the church do it, and you can't stop people from entering the church."

Hua Zhenxing: "Love each other, benefit each other, have the same ambitions, understand ghosts and gods, isn't it clearer?"

Yue Gaole: "Who did you hear that from?"

Hua Zhenxing: "My uncle Mo said it."

Yue Gaole: "The leader of the Straw Sandals Gang?"

Hua Zhenxing: "Yes, it is his old man. It seems that you have also investigated the situation here. Like Mr. Yang and Mr. Ke, he is now a director of Huanxiang Industrial."

Yue Gaole let out a long breath and said, "What kind of company is this!"

Hua Zhenxing emphasized another sentence: "Huanxiang Industry."

Yue Gaole: "Nowadays is different from ancient times, can you memorize those few sentences?"

Hua Zhenxing: "Want to listen to modern vernacular? Care about the spiritual and cultural needs of the people, establish organizations at the grassroots level, organize various forms of cultural entertainment and mutual assistance and exchange activities, cultivate people's sense of collective responsibility, and feel the warmth of the collective...

If I forgot which document this was taken from, it should be in many documents.I don't know if people who say this can do it, but that's what the New League does. If you don't believe me, go to the streets of Crean.

There are many things that the past straw sandals can't solve, even if it is really implementing its purpose.Who makes this world cold, who makes people realize that they are abandoned by this world?This is the most important question.

If the world itself is divided into opposing classes, their internal interest relations are opposing, and this has nothing to do with whether people love or not.Unless you can change the structure, love and tolerance don't solve the problem, they just whitewash everything.

do you know how i feelWhen I was young, I pushed open the door of the grocery store, and what I saw was hell, but I didn’t question where God was, I just wondered why they were like this, and how could they stop being like this?

I will not preach love and tolerance to gangsters, let alone listen to gangsters preaching love and tolerance to me. I will only eradicate gangsters so that there will be no more gangsters in this place.Whoever can do this will be the savior of Port Fiso.

That's why the straw sandal gang has become today's new alliance. As for what you said, the new alliance will do it, and it has already done it. It will continue to do it and strive to do better.

If absolute individualism is promoted, then the loneliness of being abandoned is the price. When the government cannot be responsible to the grassroots, or does not want to undertake this obligation, it will promote the freedom of indifference in the world.

So I understand what a sanctuary can do, and why people go into it, and that's just a consolation.

In a society that is in fact horizontally divided but vertically divided into countless parts, people need a bond of spiritual connection to identify with each other, just like isolated islands.

I have seen these since I was a child. It is a block of Port Fiso. The people in the block are their own people. The difference is that there is no church in the block, only gangsters... It is the new alliance that has changed everything. "

Yue Gaole waved his hand and said: "I just said a few words, but Boss Hua made such a long speech! Is this your own words? It doesn't sound like it. It's also taught by adults, right?"

Hua Zhenxing: "It was taught by others, and I also said it myself. No one deliberately taught me to say these things, but I often hear old people quarreling, and I have heard these things."

Jogale stopped talking to him about this, and returned to the topic just now: "In fact, the church has many other functions. It is also a base for recruiting and training clergy, and it also discovers and trains magicians inside.

The proposal of the two envoys was actually a good intention, which was beneficial to both Locke and the Fulgrim Brotherhood.It is not easy to build a church, and it requires a lot of resources from Cambistine to support it.

The library, divine arts database, divine arts laboratory, and divine arts training place inside the sanctuary are all standard configurations. In theory, every sanctuary should have a great magician in charge, but it is difficult to meet this condition in practice.

The reason why Brexi made this proposal actually meant that he was willing to fight for the interests of Cambistine for Locke.In his view, Locke's financial strength is strong, and he can also handle local forces. The funds and conditions for building the temple are not a problem.

But there are many other things that money alone cannot buy..."

Hua Zhenxing nodded and said: "This emissary is indeed kind, and within a system, he is fighting for resources, expanding influence, and cultivating influence for Locke.

If this church can really be built, and Brexi can take charge of Cambistine's affairs, Brexi himself will also get a lot of benefits, both of which are beneficial! "

Jogale added another sentence: "Brachey is quite capable of handling things, and he is quite good at handling things. As long as Locke is blessed with God's grace and his heart is for Cambistine, he will know that such an envoy is really thinking of him."

Hua Zhenxing: "Locke will thank him, otherwise why would he give him such a big solid gold badge? But he is in the new alliance, of course he also has his heart for Port Fesso."

Jogale: "It seems so."

While the two were discussing the issue, Brexi's proposal to build a sanctuary had been blocked.This time it was Ke Mengchao who was speaking, and Locke and Lianna did not express any objections.

According to Ke Mengchao, the local authorities in Port Fiso did not object to the building of the church.But in this shitty place, there hasn't been such a thing for at least the last 15 years, and the gangs in the neighborhood have no interest in doing it.

In order to rebuild such a city today, there must be clear regulations for various affairs.

We just talked about how to establish a national education system, so now we are going to talk about the management of religious affairs. I thought this topic was a bit early, but now that something like this has happened, it must be put on the agenda.

Is it possible to build a church, and how to build a church?It should be done in accordance with the religious management policy of Port Fiso, instead of making regulations first, and remedial after there are fait accompli.

What should I do if the Port of Fiso has no relevant regulations?As the chief advisor of the Senior Advisory Council, Ke Mengchao drafted a copy on the spot, which can then be submitted for discussion. If the discussion passes, it will be issued soon.

Cambistine wanted to set up a church in Port Fesso, so he followed this rule.This was considered a special event, and Ke Mengchao was very generous and generous. He took a pen and paper to write the "Draft for the Administration of Religious Affairs in Port Fiso" on the spot, explaining while writing.

The management of religious affairs and religious beliefs in Fiso Port first follows the "principle of freedom".

The so-called principle of freedom, the most important one, is to guarantee that everyone has the "freedom not to believe in a certain god" and "the freedom not to believe in a certain god."

In the principles of liberty, the right to "not profess" is the point.It is also stipulated in the draft that if the deity lodges a complaint, the local authority of Port Fiso will also safeguard the citizen's right to choose.

This regulation is really local, because most of the locals are not atheists, and the beliefs of various tribes are varied, sometimes even beyond imagination.

The draft does not entangle the debate on whether there is a god or no god, but assumes a situation where if a god appears in the world, it will also be regarded as an independent legal entity and enjoy the same rights as other citizens.

Citizens have the freedom to believe in a certain god, and also have the freedom not to believe in a certain god, even the gods cannot take it away.If the gods come here, the local authority of Port Fesso also guarantees this right for it.

When drafting, Ke Mengchao asked a question, not to the two envoys of Cambistine, but to Locke: "Do you think that the people of the Sea God Clan have the freedom not to believe in the Sea God, or have the freedom not to believe in the Sea God?" ?"

Locke replied: "Yes, of course!" So Ke Mengchao wrote it.

According to this principle, another more important regulation is derived: Any person or organization that establishes a religious institution in Port Fiso must not violate the principle of freedom. The prohibited content of the teaching is as follows——

[-]. To threaten, intimidate, slander, belittle or vilify those who do not believe in the gods of the religion.

[-]. Obstruct and prohibit believers from no longer believing in the gods of this religion, and threatening, intimidating, slandering, belittling or vilifying them.

[-]. Citizens of Xuanyang must believe in the gods of this religion, otherwise they will be retaliated and punished.

[-]. Call and encourage believers, attack or discriminate against non-believers.

[-]. Other circumstances that violate the principle of freedom.

For any organization to set up a religious institution in Port Fiso, the teachings it preaches must be reviewed by the management department, and the preaching can be approved if it does not violate the above regulations.This provision is only for the public establishment of religious institutions, and their scriptures and teachings must be reviewed, and it does not interfere with personal belief choices.

Ke Mengchao wrote very quickly and finished his work.While he was writing, Locke was translating. After the "principle of freedom", he stipulated the "principle of equality", "principle of anti-discrimination", and "principle of anti-superstition", which can be regarded as an extension and supplement to the principle of freedom.

The so-called principle of equality not only refers to the equality between religious denominations whose teachings conform to the regulations, but also the equality between believers and non-believers.

The principle of anti-discrimination further refines various prohibited sexual acts.For example, as long as an organization is established to preach, its public teachings must allow the public, including believers and non-believers, to interpret and judge.

As for the anti-superstition principle, it does not mean that a certain belief is superstition, but a series of specific regulations, such as no one can claim to be a god, no one can claim that only he represents the will of the gods, no one can use deception or Coercion means to make others believe in a certain god.

At the end of the draft, it is emphasized again that if the gods come to the world, no matter which gods they are, they will also enjoy the same rights as the citizens of Port Fiso and abide by the same regulations.

At this time, Pi Dan whispered: "Ridiculous mortal."

Ke Mengchao was not angry when he heard it, and said calmly, "We are all ridiculous mortals, and these are the rules made by mortals."

Pidan: "Should the teachings preached by Cambistine also be reviewed by the local management of Port Fiso?"

Ke Mengchao shook his head and said, "Of course the teachings that Cambistine preaches in Cambistine are not under the jurisdiction of Port Fiso. But to openly set up an institution to preach here, you must abide by the religious management regulations of Port Fiso."

Pidan: "How do you know that these regulations are reasonable?"

Ke Mengchao smiled: "We can argue that logically speaking, it must be reasonable. For example, if it is unreasonable, how can you preach among the Sea Gods?"

Pidan wanted to say something more, but Brexi shook his head slightly at him, signaling him not to dwell on this topic any more.

But Lian Na interjected: "If the gods come here... But don't forget, the gods have supernatural powers!"

Ke Mengchao asked back: "You also have the power of magic! This is the same as everyone's knowledge, ability, and skill. It is your advantage, your enjoyment, your capital, your detachment and great freedom.

If the god you believe in comes to the world, does it not have the freedom to believe in whom or not to believe in, does it also obey your will to believe in itself? "

(End of this chapter)