Extreme alert

Chapter 1295 The Saint Raises Pigs
Shen Yue kept frowning while listening to Nuan Yu's narration.

He knew that Nuan Yu would not lie to him at this time, but he heard too many unreasonable things in the narration.

Ishida Hideko glanced at Shen Yue, "Did you hear the problem?"

Shen Yue nodded, and pondered: "Let Nuan Yu talk first."

Before Nuan Yu could speak, Shen Yue added, "Nuan Yu, the heaven you mentioned is not a place where people go after death, but a place of comfort?"

Nuan Yu nodded and said: "Yes, it is not a place of fantasy after death, but a place of real comfort. I have witnessed the situation of the people there with my own eyes. People there no longer have to do tedious work, and they can enjoy the best life every day! "

Ishida Hideko said lightly: "That's just another way of raising pigs."

"Raise pigs?" Nuan Yu's voice trembled slightly.

Ishida Hideko asked back: "Isn't it raising pigs? Let the pigs be ignorant and desireless, thinking that that is life. In fact, there is no difference between the two lives."

Shen Yue remained silent.

Ishida Hideko said it was spicy, but isn't it a fact?
Fate is like a dog, happiness is like a pig. Many people have changed from running around for a bite of food to not having to worry about food and daily life.
Blindly following a rule, delusionally trying to obtain eternal security and comfort, but can't avoid the final knife!

There are two kinds of life in Nuanyu World, the life of a miserable dog and a happy pig!
Ishida Hideko told the essence in one word.

Nuan Yu was not too excited, but said: "You are right. But... At that time, I naturally did not have such a high level of cognition. The human beings in the world I live in have always yearned for a life in heaven."

Shen Yue suddenly said: "It's the rule of saints! The king of Kyushu thinks he is a saint?"

Ishida Hideko murmured, "It seems so."

From Ishida Hideko's words "ignorance and no desire", Shen Yue can easily think of a few words in Lao Tzu's "Tao Te Ching".

——Not honoring the virtuous, so that the people will not fight; not valuing hard-to-find goods, so that the people will not steal; not seeing what is desirable, so that the people's hearts will not be disturbed.

In Lao Tzu's view, the core of the rule of saints is to be "open-minded and solid, weak minds and strong bones" to the people they lead.

That's why Lao Tzu said again—it's the rule of saints that often makes the people ignorant and desireless, and makes the wise dare not do it.If you do nothing, everything will be cured.

Later generations often have a lot of discussions because of this passage of Lao Tzu. Some people think that Lao Tzu is a sage, and naturally have a brilliant moral explanation for what Lao Tzu said, "making the people ignorant and desireless". People who attack Lao Tzu think that Lao Tzu is playing something because of these words. The policy of ignoring the people - you keep the people in a state of ignorance and only believe in what your ruler says, isn't that what ignorance is?
But the fact is——Lao Tzu only revealed the essence of the rule of saints, and Lao Tzu also disdained saints, otherwise, he would not have said in the "Tao Te Ching"——Abandoning sages and abandoning wisdom will benefit the people a hundred times; abandoning benevolence and righteousness , Min Fu Xiaoci these remarks.

The rule of saints is also a kind of rule, which belongs to the same level as the state machine.

Discord among the six relatives, there is filial piety; the country is in chaos, but there are loyal ministers...

When you start to emphasize the so-called filial piety and loyal ministers, it means that there are already serious problems in this society.When you emphasize the rule of saints, it can only show that the world is already hypocritical.

Therefore, the so-called rule of saints, in Lao Tzu's eyes, is only a difference of fifty or one hundred steps from conventional rule.But in the eyes of Lao Tzu, it is rare and precious to be able to achieve the rule of a sage, just like in practice, you cannot achieve the four meditations and eight samadhis, but it is not bad to be able to achieve the definition of desire.

Progress is always better than regress.

As for the theory of "using consumption to stimulate production" developed by later generations from Lao Mi, the practice of filling the world with desires is even more different than the rule of saints.

If Lao Tzu came to this world, he would definitely shake his head and say that there is no cure for this world.

The king of Kyushu adopted the rule of near saints!
He looks extremely cruel, but he is trying his best to make the human beings have no desires, no knowledge and no desires. What is his purpose?
Nuan Yu is very intelligent, and of course she can understand Shen Yue's implication. She laughed at herself, "So I have been under the rule of saints. But if the rule of saints is like this..."

Isn't that a big disappointment?
Nuan Yu didn't continue on this topic, but just sighed softly, "I yearned for heaven very much at that time, the same yearning as my father, and the purpose of our father and daughter's life has become - try hard to live well, until we enter heaven Moment."

Looking at Shen Yue, Nuan Yu murmured: "It's very sad, isn't it?"

Shen Yue replied soberly: "In this world we live in, among ten thousand people, don't ten thousand people think the same way?"

Retire early, enter a paradise-like environment, no longer have to worry about any pressure, and live a comfortable and worry-free life. Isn’t this the idea of ​​too many migrant workers, or even the rich?

This is just entering another round of reincarnation, and it is also a common misconception in the world.

You literally do nothing, and get bored pretty quickly because even the fanciest game you're playing gets bored by the repetition.

Therefore, practice is definitely not empty, doing nothing, on the contrary, practice requires great perseverance to persist in some actions.

Nuan Yu smiled shyly, "We are no different from ordinary people." Then he recalled: "I didn't have to work hard at that time, so I had time to read and understand the world, but my memory at that time..."

She showed vigilance, and said slowly: "My memory at that time was very poor, and I would quickly forget what I read, but because I remembered the joy of reading the moment after all, I liked reading very much. This is the so-called Cooking is easy to learn."

Ishida Hideko said indifferently: "But now you certainly don't think so?"

Nuan Yu was silent for a while and finally said: "Yes, now that I think about it, I was actually similar to Li Yawei in the dark world at that time, and my memory was constantly being cleaned!"

Mentioning Li Yawei again, she regained her composure.

Shen Yue's pupils shrank slightly.

He also thought of the possibility that Nuan Yu said, now that Nuan Yu's memory can definitely be described as astonishing, she is not a forgetful person, the reason for her forgetting is - the memory is being cleaned every day?
"Maybe this is why your father reminds you every day?" Shen Yue finally said.

Nuan Yu lowered her head, and said after a long time: "The authorities are confused, but the bystanders are clear. There are many things that we can't understand when we are ignorant, and we can only truly understand after jumping out."

Looking at Shen Yue, Nuan Yu said slowly: "Yes, I also thought about it later, the reason why my father reminds me every day is not to be cautious, but because he knows that my memory is being cleaned."

Shen Yue's heart was slightly cold.

"He knew this fact, but he didn't change it!"

Nuan Yu said in a low voice: "After I escaped from the world I belonged to, I became extremely indifferent because of my abnormal aversion to my father's behavior."

Shen Yue stared at Nuan Yu, and said softly: "But now you clearly understand that maybe he just wanted to protect you by doing that."

He could hear the trembling in Nuan Yu's words, and understood why Nuan Yu lowered her head.

Some people always don't want people to see her vulnerable side, even if her body is covered with bruises.

(End of this chapter)