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Chapter 1597 The Seven Righteous People
Chapter 1597 Seven Righteous People
Many people wish to do it all over again, and wish they could do it all over again, but they don’t know that change will always exist only at this moment.
How to change the past?The future is unpredictable.
Only changing now, putting it into practice immediately, and persevering are the true meaning of practice.
When Shen Yue arrived in Jinyun Palace, seeing the luxury and beauty in the palace, she thought to herself that Empress Zheng was diligent and thrifty, but this excellent virtue was obviously not inherited by Zhao Hu'er.
What about Zhao Ji?Looks like it's about to start over.
All the respect naturally comes from Zhao Ji's instruction, otherwise Shen Yue, who treats everyone equally in the palace, might have been kicked out by the guards long ago.
Equality is fine, but secular problems are destroying equality.
The experiment of Xiao Chu and others officially started!
This was originally the reason why Shen Yue approached Zhao Qiaoyun - Zhao Qiaoyun approached him not because of admiration, but also for a reason.
Eunuch Zheng led Shen Yue, Zhao Qiaoyun, and Saiyue into the hall, and said with a smile, "This was originally the place where Empress Chengde lived, and it was cleaned every day, so Empress Xianfu and Qiao Cairen lived here immediately, and there is no need Cleaned up."
Zhao Qiaoyun said softly, "Thank you Eunuch Zheng."
Eunuch Zheng said kindly, "Emperor Xianfu is too polite. I have nothing to thank for this old slave. If I want to thank you, I should also thank the queen for her love."
Zhao Qiaoyun said "hmm".
Eunuch Zheng immediately said, "Emperor Ji Xianfu, the old slave ordered the palace servants to invite Qiao Cairen. I don't know if he's here yet, so go and see first. Xiao Shunzi..."
A palace man immediately stepped forward and called out, "Eunuch."
Eunuch Zheng ordered, "After pouring tea and delivering water, you should stand guard outside the palace and wait for idlers, so don't let them in."
Xiao Shunzi responded respectfully.
Eunuch Zheng laughed and said, "Then the old slave will not disturb Emperor Xianfu's chat with Mr. Shen." After saying that, he went out and closed the door gently.
He glanced at Xiao Shunzi and signaled to do his job well, and then Eunuch Zheng left. At the corner, a palace official greeted him, "Eunuch Zheng, I have sent someone to inform Qiao Cairen, do you want her to come here quickly? "
"Not urgent."
Eunuch Zheng said indifferently, "I want to meet Qiao Cairen in person."
Looking at the astonished eyes of his subordinates, Eunuch Zheng thought to himself, it has always been an unchanging principle in the palace that mothers are more valuable than children, and Emperor Xianfu is so well-behaved, no matter what, she will definitely be valued by the empress in the future, which will not only show her blessings, but also her dignity It's just around the corner. In this case, getting married early is the right thing to do.
The emperor and the prince seldom consider the feelings of others. It is only because of their status that others revolve around them. This is why they develop unreasonable personalities. Eunuch Zheng followed the empress from the humblest beginnings, so he naturally understands the ways of the world. Although talented people are inconspicuous, but at the moment, they must not be neglected.
The door was slightly closed, Zhao Qiaoyun blushed slightly, then picked up the teapot on the table, poured three cups of tea, handed a cup to Sai Yue, and offered a cup to Shen Yue with both hands, softly said: "Young Master Shen, please drink tea."
Shen Yue smiled and said, "Emperor Ji Xianfu is being polite."
Zhao Qiaoyun held her teacup, bowed her head for a moment, "There are no outsiders here, and we don't need to pay attention to those clichés, just call me Qiaoyun."
Shen Yue nodded.
Zhao Qiaoyun immediately said, "I know Mr. Shen has no intention of treating the concubines."
Shen Yue raised his eyebrows slightly, and listened to Zhao Qiaoyun say, "Qiaoyun therefore took the initiative to express his interest in Mr. Shen, and also wanted to solve a problem for Mr. Shen."
While speaking, Zhao Qiaoyun glanced at Sai Yue.
Sai Yue held the teacup, but didn't look at Zhao Qiaoyun.
"Therefore...you don't have to be cautious, Mr. Shen." Zhao Qiaoyun continued, "With Qiaoyun by your side, it should be more convenient for you, Mr. Shen."
"It's convenient for me?" Shen Yue asked back, "Do you know what I want to do?"
Zhao Qiaoyun hesitated, took a sip of tea, seemed to be pondering something, and said after a while, "Just now when the queen was talking with Mr. Shen, Qiaoyun knew that Mr. Shen is not only a good person, but also a very wise person."
Shen Yue smiled and said, "Why did Qiaoyun say that?"
Zhao Qiaoyun said slowly, "Because someone taught Qiaoyun a way to distinguish the good from the bad."
Shen Yue was slightly curious, "What method?"
"People look at Qi Zheng, Qi Zheng exists, this person is credible." Zhao Qiaoyun stared into Shen Yue's eyes.
Shen Yue was slightly surprised, "Which Qizheng?"
"The top is straight, the jaw is straight, the spine is straight, the shoulders are straight, and the feet are straight."
Zhao Qiaoyun explained, "These five righteousness are external righteousness, and the two righteousness of heart and mind are inner righteousness. The outer righteousness awakens the inner righteousness, and the inner righteousness expresses the outer righteousness."
Shen Yue nodded, "It makes sense."
What Zhao Qiaoyun said was a bit mysterious, but Shen Yue is proficient in Buddhism and Taoism, and knows that this is a good method, which is similar to the modern body language to distinguish people.
Ancient people-watching techniques include face-to-face, hand-to-hand, bone-feeling, and arithmetic, but in Shen Yue's view, these methods are somewhat mystical because they are infiltrated by the five aggregates.But Zhao Qiaoyun's art of observing people is not only simple, but also effective.
It is difficult for a person to maintain Qizheng at all times.
The Shi family has a theory of seven-branch sitting, which is similar to Zhao Qiaoyun's theory of seven righteousness. It is to maintain the uprightness of the body to maintain the uprightness of the mind.
How can a person who keeps his mind upright at all times do evil things?
A person with a righteous heart and a righteous mind will naturally not harm others.
The method is simple and effective, but few people do it.
"Which brilliant... Taoist taught you this method?" Shen Yue asked.He knew that most of the people who taught Qiaoyun this method were Taoists.
The Buddha cultivates the mind, and the Tao cultivates the bones.
Although it is not an absolute statement, the two things of the heart and the bones can indeed distinguish the general direction of the cultivation of Buddhism and Taoism.
Qi Zheng is more like an extension of Huang Ting Jing's theory.
Center, upright, straight...
Sure enough, Zhao Qiaoyun replied, "Master Wang Wenqing of the Shenxiao sect."
Shen Yue fell silent.
He had seen Lin Lingsu from the Shenxiao sect, but he didn't think he was a man of cultivation.
Knowledge is by no means the same as cultivation!
Lin Ling is knowledgeable, but he does not cultivate himself, so he is struggling between obsessions.
In other words, Lin Lingsu knew what was right and what was wrong, but was powerless to rectify it. This is also a common problem of most people in the world.
But Wang Wenqing, who taught Zhao Qiaoyun such a cognition, and made Zhao Qiaoyun able to use it, is probably very practiced.
Seeing that Shen Yue was silent, Zhao Qiaoyun didn't know that he was analyzing and deducting the clues quickly, in order to summarize all the clues as soon as possible, and smiled, "Mr. Shen was talking with the queen. Qiaoyun observed secretly and found that Mr. Shen Whether standing or sitting, keep the outer five upright."
Sighing lightly, Zhao Qiaoyun said again, "When Daoist Wang Wenqing taught Qiaoyun this technique, Qiaoyun couldn't help but ask, besides Daoist Wang, are there really seven upright people in this world?"
Shen Yue immediately realized that Wang Wenqing himself was complete.
"Wang Daochang told Qiao Yun at the beginning that the palace seems to be a rich world, but in fact it is difficult to practice spiritually because of the wealth."
Zhao Qiaoyun stared at Shen Yue, "The Taoist priest said that there are very few capable people in this world, and those who truly have internal cultivation have few desires and a pure heart, but they don't know how to show off. Among the seven right people, there are countless upright people, who are already the best among people. If it is a person with all seven integrity, Daoist Master told Qiao Yun not to miss it."
Smiling slightly, slightly shy, Zhao Qiaoyun said softly, "That's why Qiaoyun recommended himself."
(End of this chapter)
Many people wish to do it all over again, and wish they could do it all over again, but they don’t know that change will always exist only at this moment.
How to change the past?The future is unpredictable.
Only changing now, putting it into practice immediately, and persevering are the true meaning of practice.
When Shen Yue arrived in Jinyun Palace, seeing the luxury and beauty in the palace, she thought to herself that Empress Zheng was diligent and thrifty, but this excellent virtue was obviously not inherited by Zhao Hu'er.
What about Zhao Ji?Looks like it's about to start over.
All the respect naturally comes from Zhao Ji's instruction, otherwise Shen Yue, who treats everyone equally in the palace, might have been kicked out by the guards long ago.
Equality is fine, but secular problems are destroying equality.
The experiment of Xiao Chu and others officially started!
This was originally the reason why Shen Yue approached Zhao Qiaoyun - Zhao Qiaoyun approached him not because of admiration, but also for a reason.
Eunuch Zheng led Shen Yue, Zhao Qiaoyun, and Saiyue into the hall, and said with a smile, "This was originally the place where Empress Chengde lived, and it was cleaned every day, so Empress Xianfu and Qiao Cairen lived here immediately, and there is no need Cleaned up."
Zhao Qiaoyun said softly, "Thank you Eunuch Zheng."
Eunuch Zheng said kindly, "Emperor Xianfu is too polite. I have nothing to thank for this old slave. If I want to thank you, I should also thank the queen for her love."
Zhao Qiaoyun said "hmm".
Eunuch Zheng immediately said, "Emperor Ji Xianfu, the old slave ordered the palace servants to invite Qiao Cairen. I don't know if he's here yet, so go and see first. Xiao Shunzi..."
A palace man immediately stepped forward and called out, "Eunuch."
Eunuch Zheng ordered, "After pouring tea and delivering water, you should stand guard outside the palace and wait for idlers, so don't let them in."
Xiao Shunzi responded respectfully.
Eunuch Zheng laughed and said, "Then the old slave will not disturb Emperor Xianfu's chat with Mr. Shen." After saying that, he went out and closed the door gently.
He glanced at Xiao Shunzi and signaled to do his job well, and then Eunuch Zheng left. At the corner, a palace official greeted him, "Eunuch Zheng, I have sent someone to inform Qiao Cairen, do you want her to come here quickly? "
"Not urgent."
Eunuch Zheng said indifferently, "I want to meet Qiao Cairen in person."
Looking at the astonished eyes of his subordinates, Eunuch Zheng thought to himself, it has always been an unchanging principle in the palace that mothers are more valuable than children, and Emperor Xianfu is so well-behaved, no matter what, she will definitely be valued by the empress in the future, which will not only show her blessings, but also her dignity It's just around the corner. In this case, getting married early is the right thing to do.
The emperor and the prince seldom consider the feelings of others. It is only because of their status that others revolve around them. This is why they develop unreasonable personalities. Eunuch Zheng followed the empress from the humblest beginnings, so he naturally understands the ways of the world. Although talented people are inconspicuous, but at the moment, they must not be neglected.
The door was slightly closed, Zhao Qiaoyun blushed slightly, then picked up the teapot on the table, poured three cups of tea, handed a cup to Sai Yue, and offered a cup to Shen Yue with both hands, softly said: "Young Master Shen, please drink tea."
Shen Yue smiled and said, "Emperor Ji Xianfu is being polite."
Zhao Qiaoyun held her teacup, bowed her head for a moment, "There are no outsiders here, and we don't need to pay attention to those clichés, just call me Qiaoyun."
Shen Yue nodded.
Zhao Qiaoyun immediately said, "I know Mr. Shen has no intention of treating the concubines."
Shen Yue raised his eyebrows slightly, and listened to Zhao Qiaoyun say, "Qiaoyun therefore took the initiative to express his interest in Mr. Shen, and also wanted to solve a problem for Mr. Shen."
While speaking, Zhao Qiaoyun glanced at Sai Yue.
Sai Yue held the teacup, but didn't look at Zhao Qiaoyun.
"Therefore...you don't have to be cautious, Mr. Shen." Zhao Qiaoyun continued, "With Qiaoyun by your side, it should be more convenient for you, Mr. Shen."
"It's convenient for me?" Shen Yue asked back, "Do you know what I want to do?"
Zhao Qiaoyun hesitated, took a sip of tea, seemed to be pondering something, and said after a while, "Just now when the queen was talking with Mr. Shen, Qiaoyun knew that Mr. Shen is not only a good person, but also a very wise person."
Shen Yue smiled and said, "Why did Qiaoyun say that?"
Zhao Qiaoyun said slowly, "Because someone taught Qiaoyun a way to distinguish the good from the bad."
Shen Yue was slightly curious, "What method?"
"People look at Qi Zheng, Qi Zheng exists, this person is credible." Zhao Qiaoyun stared into Shen Yue's eyes.
Shen Yue was slightly surprised, "Which Qizheng?"
"The top is straight, the jaw is straight, the spine is straight, the shoulders are straight, and the feet are straight."
Zhao Qiaoyun explained, "These five righteousness are external righteousness, and the two righteousness of heart and mind are inner righteousness. The outer righteousness awakens the inner righteousness, and the inner righteousness expresses the outer righteousness."
Shen Yue nodded, "It makes sense."
What Zhao Qiaoyun said was a bit mysterious, but Shen Yue is proficient in Buddhism and Taoism, and knows that this is a good method, which is similar to the modern body language to distinguish people.
Ancient people-watching techniques include face-to-face, hand-to-hand, bone-feeling, and arithmetic, but in Shen Yue's view, these methods are somewhat mystical because they are infiltrated by the five aggregates.But Zhao Qiaoyun's art of observing people is not only simple, but also effective.
It is difficult for a person to maintain Qizheng at all times.
The Shi family has a theory of seven-branch sitting, which is similar to Zhao Qiaoyun's theory of seven righteousness. It is to maintain the uprightness of the body to maintain the uprightness of the mind.
How can a person who keeps his mind upright at all times do evil things?
A person with a righteous heart and a righteous mind will naturally not harm others.
The method is simple and effective, but few people do it.
"Which brilliant... Taoist taught you this method?" Shen Yue asked.He knew that most of the people who taught Qiaoyun this method were Taoists.
The Buddha cultivates the mind, and the Tao cultivates the bones.
Although it is not an absolute statement, the two things of the heart and the bones can indeed distinguish the general direction of the cultivation of Buddhism and Taoism.
Qi Zheng is more like an extension of Huang Ting Jing's theory.
Center, upright, straight...
Sure enough, Zhao Qiaoyun replied, "Master Wang Wenqing of the Shenxiao sect."
Shen Yue fell silent.
He had seen Lin Lingsu from the Shenxiao sect, but he didn't think he was a man of cultivation.
Knowledge is by no means the same as cultivation!
Lin Ling is knowledgeable, but he does not cultivate himself, so he is struggling between obsessions.
In other words, Lin Lingsu knew what was right and what was wrong, but was powerless to rectify it. This is also a common problem of most people in the world.
But Wang Wenqing, who taught Zhao Qiaoyun such a cognition, and made Zhao Qiaoyun able to use it, is probably very practiced.
Seeing that Shen Yue was silent, Zhao Qiaoyun didn't know that he was analyzing and deducting the clues quickly, in order to summarize all the clues as soon as possible, and smiled, "Mr. Shen was talking with the queen. Qiaoyun observed secretly and found that Mr. Shen Whether standing or sitting, keep the outer five upright."
Sighing lightly, Zhao Qiaoyun said again, "When Daoist Wang Wenqing taught Qiaoyun this technique, Qiaoyun couldn't help but ask, besides Daoist Wang, are there really seven upright people in this world?"
Shen Yue immediately realized that Wang Wenqing himself was complete.
"Wang Daochang told Qiao Yun at the beginning that the palace seems to be a rich world, but in fact it is difficult to practice spiritually because of the wealth."
Zhao Qiaoyun stared at Shen Yue, "The Taoist priest said that there are very few capable people in this world, and those who truly have internal cultivation have few desires and a pure heart, but they don't know how to show off. Among the seven right people, there are countless upright people, who are already the best among people. If it is a person with all seven integrity, Daoist Master told Qiao Yun not to miss it."
Smiling slightly, slightly shy, Zhao Qiaoyun said softly, "That's why Qiaoyun recommended himself."
(End of this chapter)
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