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Chapter 2128 Countercurrent
Chapter 2128 Countercurrent
Shen Yue came to a complete realization.
People in the world usually use "great enlightenment" to become immortals and Buddhas, but they don't know what happens after immortals and Buddhas?
This is like many love novels that only write about the romance of "qin, chess, calligraphy, painting, poetry, and hops", but it is difficult to write about the trivialities of "firewood, rice, oil, salt, soy sauce, vinegar and tea". It has always been the way to understand the trivial cracks, so that we can grow old together.
Love is like this, so is immortal Buddha.
People in the world know the expression of love under hormones, but they don't know what love looks like without hormones; people in the world know the supernatural powers of immortals and Buddhas, but they also don't know what life after immortals and Buddhas will be.
Therefore, people in the world have always misunderstood love, wanting to keep love fresh, and desperately hoping to maintain love in a state of hormone stimulation, but they don’t know that this is a demanding requirement for both men and women. The hormones of men and women have only been strong for more than ten years, how can they last forever? ?How can the common frequency be synchronized?Over time, when hormones are absent but anticipation is present, love will deteriorate.
Therefore, people in the world believe that immortals and Buddhas are equally inseparable from fighting and killing, greedy, loving and hating, so they describe immortals as greedy and possessive evil spirits, or brutal kings and tyrants, or romantic LSPs.
But it was all wrong.
When Shen Yue listened to Tian Ya's words, he was deeply moved but could not leave comprehension.
People who do not wait for feeding will always take the initiative to look for food, and people who want to "feel", of course they cannot give up their independent thinking and actions.
Shen Yue is "feeling" all the time.
Buddha is awareness, but "awakening" is not the kind of Buddha in the eyes of the world.
Because of "feeling", Shen Yue understood Sun Simiao.He has never met Sun Simiao, but he already knows Sun Simiao. This sounds like a dream, but it is not.
All sages are differentiated by the law of inaction.
The true meaning here is that if you want to "be aware", you must do nothing, so "the sages all use inaction as the law", but the methods of inaction are different, some ignore the world at all, some are indifferent to the world, and some actively Join the world to save the world, and retire after success...
Although Laozi was born in the world in the end, he did not object to entering the world. From the many references to "gongcheng" in his expositions, we can see that he has no objection to practitioners participating in world affairs.
But just as Hou Men is as deep as the sea, as soon as he enters the world of mortals...
How to do nothing when entering the game?Many people can't figure it out, and only think that inaction is just letting people fish, and thus doubt this theory.But isn't Sun Simiao both active and inactive?
The key is not to be greedy.
Greed is a burden, and it is very difficult to think about the "Tathagata" retreat with burdens.But many people are not only greedy, but also try to make everything they have achieved their own credit, and they will become ignorance, fighting for achievements because of obsession, and become hatred.
Therefore, many people have good intentions before entering the world, but they end up with greed, hatred and ignorance, and eventually they inevitably end up in the six paths of descent.
The rise of the clear and the fall of the turbidity are universal principles.
But what about the world?All chasing turbidity, but thinking about flying in the daytime, isn't it wishful thinking and diametrically opposed?
You want to retreat, but you can no longer retreat, and instead lose the opportunity to realize enlightenment.
Lao Tzu sees this clearly, and then he tells the world clearly - the success is successful, and the people all say that I am natural.
Statues certainly don't come naturally.
So when you see someone wants to build a statue for himself, you know that he doesn't want to quit, but he wants to possess more.
What the people call natural means it must be propagated naturally, rather than forcing public opinion.
The mind transcends the three realms, enters the formless realm to form yin and yang, bright spots, and then falls into the formless realm to form the five elements and four elements, and then enters behind people with ignorance. Six entry.
What is six entry?Even the sight, sound, fragrance, and touch are also the six dusts.
Ordinary people only know that the six sense organs give birth to the six sense objects, but they don’t know the beginning of the innate world, but the six sense organs give birth to the six sense organs, the six sense organs have, touch and feel, and human beings are aware of the five aggregates due to touch, feeling, and formation, and regenerate love, grasping, and three actions Consciousness differences, and finally after birth, old age and death to end one's life, continue to cycle endlessly in the six realms.
This is the twelve karma!
The twelve causes and conditions form a closed loop, corresponding to the six paths of reincarnation.
Therefore, as early as thousands of years ago, Sakyamuni clearly explained the process of being born as a human being and reincarnation, but until Shen Yue's time, the so-called medicine was only in the touch (body) and feeling ( Spirituality), the research on the coordination of body and spirit is just a glimpse of the leopard, and few mental problems are included in the research of diseases.Occasionally, side factors are involved, and modern medicine is even more dumbfounded. Because of its faintness, it is superstitious and unscientific to push unknown things, which really makes people feel a lot of emotion.
Shen Yue has long been detached.
He inherited classic thoughts since he was a child, and he is clear about the formation of human beings. It is because of his clearness that he truly understands the law of enlightenment.
Shunchang against the fairy!
Those who follow the sky prosper are no strangers to the world.Plants grow according to the weather, and creatures in the world live according to the solar terms.However, Nixian is misunderstood by too many people. They only think that the "Ni" in it is rebellious, rebellious, and domineering, but they don't know that the "Ni" in it is just the reverse of the order.
The innate six dusts give birth to six roots, and the acquired six roots give rise to six dusts.
Lao Tzu's so-called "returning to the root and returning to life" is rebellion. It is rebellion for a plant to transform from a towering tree into a seed, and it is also rebellion for a person to escape from the five aggregates.
The real rebellion is like seeking the source against the current, only by blowing sand can you get gold!
The source, the gold, is already there, and the way to practice is to find this root.
Shen Yue has been looking for roots, but he never thought that space also has roots!
Hearing what Tianya said, seeing Sun Simiao's trip, and then comprehending with Shui Qingmeng, he suddenly understood, "The space formed by the creation mirror is created by the collapse of human consciousness!"
Before he narrated, his thoughts and thoughts flowed out like a vast ocean, rushing to everyone.
The three of Wanyan Xiyin couldn't help but sit cross-legged and watched, only then could they accept such overwhelming consciousness instillation and at the same time fully memorize it.They know that they can't realize it immediately, and they just hope to remember these thoughts and digest them in their entirety someday.
Back then, the disciples of Sakyamuni were also like this.
Body Poison has no text.
Bodhidharma's idea of "not establishing words, and teaching outside the teachings" is not original. In fact, the transmission of Dharma in ancient times was not the inheritance of words, but the pursuit of heart-to-heart bond.
Writing is a low-level form of communication.
People in the world ponder the meaning of words all day long, and even embellish them with gorgeous words, which have long since deviated from the original meaning of real communication.
But in the end some people have limited comprehension, so Ananda, a disciple of Sakyamuni, was entrusted with the task of compiling Buddhist scriptures because of his extensive knowledge.
This is because the scriptures were written from the perspective of the editors such as Ananda. Even though Ananda remembered it word for word, he still humbly stated that this is how I heard the Buddha preaching the scriptures at the time.
Ananda, who originally proved the way, is still afraid that the words will mislead the believers of later generations, so he strives for perfection.Wanyan Xiyin and the others naturally did not have Ananda's supernatural powers, but they refused to miss this opportunity to hear about it no matter what, and could only memorize it with all their strength.
Shen Yue said again, "People are formed by their minds, and their minds are unified. Spaces are formed by people's consciousness, and their turbid thoughts are even more stubborn. Only people with pure minds can turn the collapsed space into its original form. face."
In Buddhist scriptures, the invincible is always will, not matter.Even though there is the so-called analogy of the diamond in the "Diamond Sutra", the full name of the "Diamond Sutra" is originally the "Diamond Prajna Paramita Sutra".
Vajra Prajna refers to the indestructible wisdom like a diamond!
The brilliance flashed in his eyes, and Shen Yue said again, "Sun Simiao has already proved the Tao, but he pities the suffering of the common people, and wants to go upstream with the will of the diamond, and lead everyone out of the sea of suffering!"
(End of this chapter)
Shen Yue came to a complete realization.
People in the world usually use "great enlightenment" to become immortals and Buddhas, but they don't know what happens after immortals and Buddhas?
This is like many love novels that only write about the romance of "qin, chess, calligraphy, painting, poetry, and hops", but it is difficult to write about the trivialities of "firewood, rice, oil, salt, soy sauce, vinegar and tea". It has always been the way to understand the trivial cracks, so that we can grow old together.
Love is like this, so is immortal Buddha.
People in the world know the expression of love under hormones, but they don't know what love looks like without hormones; people in the world know the supernatural powers of immortals and Buddhas, but they also don't know what life after immortals and Buddhas will be.
Therefore, people in the world have always misunderstood love, wanting to keep love fresh, and desperately hoping to maintain love in a state of hormone stimulation, but they don’t know that this is a demanding requirement for both men and women. The hormones of men and women have only been strong for more than ten years, how can they last forever? ?How can the common frequency be synchronized?Over time, when hormones are absent but anticipation is present, love will deteriorate.
Therefore, people in the world believe that immortals and Buddhas are equally inseparable from fighting and killing, greedy, loving and hating, so they describe immortals as greedy and possessive evil spirits, or brutal kings and tyrants, or romantic LSPs.
But it was all wrong.
When Shen Yue listened to Tian Ya's words, he was deeply moved but could not leave comprehension.
People who do not wait for feeding will always take the initiative to look for food, and people who want to "feel", of course they cannot give up their independent thinking and actions.
Shen Yue is "feeling" all the time.
Buddha is awareness, but "awakening" is not the kind of Buddha in the eyes of the world.
Because of "feeling", Shen Yue understood Sun Simiao.He has never met Sun Simiao, but he already knows Sun Simiao. This sounds like a dream, but it is not.
All sages are differentiated by the law of inaction.
The true meaning here is that if you want to "be aware", you must do nothing, so "the sages all use inaction as the law", but the methods of inaction are different, some ignore the world at all, some are indifferent to the world, and some actively Join the world to save the world, and retire after success...
Although Laozi was born in the world in the end, he did not object to entering the world. From the many references to "gongcheng" in his expositions, we can see that he has no objection to practitioners participating in world affairs.
But just as Hou Men is as deep as the sea, as soon as he enters the world of mortals...
How to do nothing when entering the game?Many people can't figure it out, and only think that inaction is just letting people fish, and thus doubt this theory.But isn't Sun Simiao both active and inactive?
The key is not to be greedy.
Greed is a burden, and it is very difficult to think about the "Tathagata" retreat with burdens.But many people are not only greedy, but also try to make everything they have achieved their own credit, and they will become ignorance, fighting for achievements because of obsession, and become hatred.
Therefore, many people have good intentions before entering the world, but they end up with greed, hatred and ignorance, and eventually they inevitably end up in the six paths of descent.
The rise of the clear and the fall of the turbidity are universal principles.
But what about the world?All chasing turbidity, but thinking about flying in the daytime, isn't it wishful thinking and diametrically opposed?
You want to retreat, but you can no longer retreat, and instead lose the opportunity to realize enlightenment.
Lao Tzu sees this clearly, and then he tells the world clearly - the success is successful, and the people all say that I am natural.
Statues certainly don't come naturally.
So when you see someone wants to build a statue for himself, you know that he doesn't want to quit, but he wants to possess more.
What the people call natural means it must be propagated naturally, rather than forcing public opinion.
The mind transcends the three realms, enters the formless realm to form yin and yang, bright spots, and then falls into the formless realm to form the five elements and four elements, and then enters behind people with ignorance. Six entry.
What is six entry?Even the sight, sound, fragrance, and touch are also the six dusts.
Ordinary people only know that the six sense organs give birth to the six sense objects, but they don’t know the beginning of the innate world, but the six sense organs give birth to the six sense organs, the six sense organs have, touch and feel, and human beings are aware of the five aggregates due to touch, feeling, and formation, and regenerate love, grasping, and three actions Consciousness differences, and finally after birth, old age and death to end one's life, continue to cycle endlessly in the six realms.
This is the twelve karma!
The twelve causes and conditions form a closed loop, corresponding to the six paths of reincarnation.
Therefore, as early as thousands of years ago, Sakyamuni clearly explained the process of being born as a human being and reincarnation, but until Shen Yue's time, the so-called medicine was only in the touch (body) and feeling ( Spirituality), the research on the coordination of body and spirit is just a glimpse of the leopard, and few mental problems are included in the research of diseases.Occasionally, side factors are involved, and modern medicine is even more dumbfounded. Because of its faintness, it is superstitious and unscientific to push unknown things, which really makes people feel a lot of emotion.
Shen Yue has long been detached.
He inherited classic thoughts since he was a child, and he is clear about the formation of human beings. It is because of his clearness that he truly understands the law of enlightenment.
Shunchang against the fairy!
Those who follow the sky prosper are no strangers to the world.Plants grow according to the weather, and creatures in the world live according to the solar terms.However, Nixian is misunderstood by too many people. They only think that the "Ni" in it is rebellious, rebellious, and domineering, but they don't know that the "Ni" in it is just the reverse of the order.
The innate six dusts give birth to six roots, and the acquired six roots give rise to six dusts.
Lao Tzu's so-called "returning to the root and returning to life" is rebellion. It is rebellion for a plant to transform from a towering tree into a seed, and it is also rebellion for a person to escape from the five aggregates.
The real rebellion is like seeking the source against the current, only by blowing sand can you get gold!
The source, the gold, is already there, and the way to practice is to find this root.
Shen Yue has been looking for roots, but he never thought that space also has roots!
Hearing what Tianya said, seeing Sun Simiao's trip, and then comprehending with Shui Qingmeng, he suddenly understood, "The space formed by the creation mirror is created by the collapse of human consciousness!"
Before he narrated, his thoughts and thoughts flowed out like a vast ocean, rushing to everyone.
The three of Wanyan Xiyin couldn't help but sit cross-legged and watched, only then could they accept such overwhelming consciousness instillation and at the same time fully memorize it.They know that they can't realize it immediately, and they just hope to remember these thoughts and digest them in their entirety someday.
Back then, the disciples of Sakyamuni were also like this.
Body Poison has no text.
Bodhidharma's idea of "not establishing words, and teaching outside the teachings" is not original. In fact, the transmission of Dharma in ancient times was not the inheritance of words, but the pursuit of heart-to-heart bond.
Writing is a low-level form of communication.
People in the world ponder the meaning of words all day long, and even embellish them with gorgeous words, which have long since deviated from the original meaning of real communication.
But in the end some people have limited comprehension, so Ananda, a disciple of Sakyamuni, was entrusted with the task of compiling Buddhist scriptures because of his extensive knowledge.
This is because the scriptures were written from the perspective of the editors such as Ananda. Even though Ananda remembered it word for word, he still humbly stated that this is how I heard the Buddha preaching the scriptures at the time.
Ananda, who originally proved the way, is still afraid that the words will mislead the believers of later generations, so he strives for perfection.Wanyan Xiyin and the others naturally did not have Ananda's supernatural powers, but they refused to miss this opportunity to hear about it no matter what, and could only memorize it with all their strength.
Shen Yue said again, "People are formed by their minds, and their minds are unified. Spaces are formed by people's consciousness, and their turbid thoughts are even more stubborn. Only people with pure minds can turn the collapsed space into its original form. face."
In Buddhist scriptures, the invincible is always will, not matter.Even though there is the so-called analogy of the diamond in the "Diamond Sutra", the full name of the "Diamond Sutra" is originally the "Diamond Prajna Paramita Sutra".
Vajra Prajna refers to the indestructible wisdom like a diamond!
The brilliance flashed in his eyes, and Shen Yue said again, "Sun Simiao has already proved the Tao, but he pities the suffering of the common people, and wants to go upstream with the will of the diamond, and lead everyone out of the sea of suffering!"
(End of this chapter)
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