Extreme alert

Chapter 2141 No head and no tail
With a knife in hand, I have the world!
Shen Yue had heard of this kind of legend, but only when Li Xuanba was holding a knife like this, did he feel that there are really such people who look down on all directions in the world.

There is a difference between true confidence and arrogance.

What can support Li Xuanba to fight to the end is not arrogance, but self-confidence. When his self-confidence ends, that is when his life ends.

Only when his life is over will he think of Pei Mingcui's good.

But he died after all!

Shen Yue is very clear about the process of life and death, and the seven or seven rituals done by Taoism are not without basis.In fact, the process of human death can be decomposed in slow motion.

At the time of death, the world has several opportunities for liberation, but the opportunities are fleeting and only those who have experienced them repeatedly can seize them.

Some people may wonder that dying is only once, how can this situation be experienced repeatedly?But in fact, if you practice meditation to a certain extent, you will be very familiar with the dying state.

The first meditation screens the external environment, the second meditation is not stained, the third meditation is blissful meeting, and the fourth meditation pulse stops and stops.

In common sense, a person whose pulse stops and stops is naturally dead, but in practice, the pulse stops and stops is more like entering a seed state.Death is not dead, life is not born, internal and external liberation, mind nature has been manifested, only in this state can one see the mysteries of the world.

However, this state is somewhat similar to dying. At the time of dying, the mind and body can be separated for a short period of time and cannot be grasped by the world. However, in the practice of the fourth jhana, this cutting can be freely controlled.

The moment of light produced by the separation of mind and body is extremely bright like the sun disappearing from the cloud cover and the candle removing the lampshade. However, people in the world are afraid of the light and dare not look directly at it because of their daily life.

Light is common in practice, so naturally there is a great probability of catching that light, or awakening and reincarnating, or attaining enlightenment and liberation.

Those who do not attain enlightenment immediately fall into the bardo of death.

The bardo of death is not an end, but a continuation.During this continuation, the mind is fascinated by habits again, just like the sun is covered by dark clouds again, and the candlelight is nearly exhausted, leaving people in a state of ignorance.

This is ignorance!

Together with ignorance, the six realms re-enter the cycle.

The Buddha said twelve causes and conditions, with ignorance as the head of the snake, old age and death as the tail of the snake, and the head of the snake swallowing the tail of the snake, implying the ring of the six paths of ignorance.

But during the period of ignorance, there is still one sleep every seven days!
In this kind of awareness, people can still get the opportunity to realize enlightenment. Therefore, in ancient times, wise emperors and generals would ask people who have attained the Tao to help them escape.

The scriptures of Buddhism and Taoism have a awakening effect on everyone in this situation!

Some people can hear the scriptures and wake up again, but they can be reincarnated in a good state, while some people are usually delusional, and they are not awake at that time, and their natural state is not good.

After 49 days, when one's heart is concealed or one is reincarnated, or enters a deeper obsession, the salvation is not considered complete.

This is where the principle of secular transcendence lies.

It's a pity that people in the world are ignorant, or puzzled, or deceive themselves, and cast a layer of mystery over salvation. The so-called legal affairs seek grandeur, ostentation, and everyone knows it, but they don't know that it is the spread of all kinds of poison. Doesn't poisoning the emperor add fuel to the flames and increase ignorance?

The key to salvation lies in the enlightenment of the dead and the enlightenment of the one who is saved.

If the person in charge of salvation recites the Buddha's name in the open, but slanders the Buddha in secret, completely ignorant of the true meaning, and even slanders the dead in secret, even if the person who speaks the lotus in the open can make him faint, how can it be made visible?This kind of behavior, on the contrary, increases the pain of the deceased.

This kind of transcendence is meaningful only if the real great practitioner lights up the lamp of understanding of the dead with the clarity of his mind.

Shen Yue was able to transcend Lin Lingsu and Wanyan Xiyin, firstly because of their awareness, secondly because of Shen Yue's clarity, and a clear understanding of the process.

Whether or not superseding is effective does not depend on the length of time, but on early awakening.In other words, enlightenment at the end of life is more ideal than waking up after 49 days, because as time goes on, ignorance will continue to increase, just like dark clouds, which is even more detrimental to the release of the light of mind.

Of course, this is all a matter of awakening, and the state is extremely short-lived, so it is extremely rare to be human, awake, and awake.The so-called ghosts wandering in the world are definitely the stupor created by worldly ignorance.Even great practitioners cannot maintain this state for a long time, how can the so-called ghosts maintain this state for a long time?
Shen Yue is very clear about this. He doesn't believe in ghosts, not because he is materialistic, but because he has a clear understanding.

That's why he was calculating—the time of Li Xuanba's death was far away from the world that Pei Mingcui started planning.In other words, although Li Xuanba looked down on the world, he could not transcend the fate of life and death after all.

What is life and death?It is the involuntary non-stop rotation during this process, and you must not escape.

The sentient beings of the six realms are all involuntary!
If he can escape, he is already an enlightened one, and the enlightened one is a Buddha, how could he be full of murderous aura like Li Xuanba?
Shen Yue thought clearly about this process in an instant, and had a key confusion - with Li Xuanba's ability, it is absolutely impossible to do this!

Thinking of this, Shen Yue sighed slightly.

Seeing Shen Yue groaning for a long time, Li Xuanba couldn't help shouting, "Why do you sigh?"

Shen Yue said slowly, "I understand your feelings."

Li Xuanba was slightly pleased, although he chopped off Shen Yue's hair, but he went all out, but Shen Yue was startled and dodged, a master like him naturally understood the difference.

"If you really understand how I feel, you shouldn't meddle in the affairs between me and Ming Cui."

Li Xuanba put the knife back into its sheath, and immediately returned to his gentle appearance, "If your Excellency doesn't intervene, Li will be very virtuous." He is an extremely arrogant person, but he spoke to Shen Yue in such a tone, it is obvious that he has a good heart for Shen Yue. It can be extremely fearful.

Shen Yue stared at Li Xuanba for a moment, "Then can I talk to you about something?"

Li Xuanba said vigilantly, "Of course you can say it." The implication was naturally——it's up to me whether you listen or not.

Shen Yue smiled instead, "I want to ask you a question, do you know where this place is?"

Li Xuanba looked around and shook his head blankly.

Shen Yue said again, "Then do you know why you came here?"

The corners of Li Xuanba's eyes twitched, but he didn't respond.

Shen Yue said slowly, "So you really don't know. Then do you feel that this is like a dream?"

Li Xuanba suddenly shouted, "This is not a dream!" But when he said this, he obviously lacked confidence, and at the same time showed confusion.

Shen Yue said lightly, "Many people think that waking up is waking up, and dreaming is just dreaming. Being confused in a dream is definitely not as good as being awake while waking up."

What he said was like a tongue twister, but Li Xuanba immediately said, "That's right. No one in the dream is as sober as you and me!" He said this, naturally emphasizing that he and Shen Yue are sober.

Shen Yue stared at Li Xuanba, and said in a concentrated voice, "But waking and dreaming have one thing in common, do you know what it is?"

Li Xuanba took a long breath and recovered his indifference, "I know what you said?!" He was extremely disturbed, this is definitely a rare thing, even when he faced Xiao Buyi, he was not so disturbed.

Shen Yue said clearly, "Whether it's waking up or dreaming, we seem to know the ending, but not the beginning!"

(End of this chapter)