Extreme alert
Chapter 2179
Chapter 2179
What many people insist on is not justice, but interests, and what many people believe in is not democracy, but inherent prejudices in their hearts.
At the beginning, when the world was doing what is right, some people found that they could gain more benefits by quietly breaking the rules under the guise of justice. Driven by greed, they became the earliest form of self-interest. By.
Just like Yao, Shun and others who insisted on appointing people on their merits, their successor Dayu attacked Boyi in the name of justice, and then let his son monopolize the power and become a dictator.
In ancient times, this method was called imperial power, but in modern times, it has transformed into refined egoism.However, refined self-interest is naturally nothing compared to imperial power.
Just as the Hou family is as deep as the sea, Xiao Lang has been a passerby since then.
Houmen are all as deep as the sea, and palace gates are even deeper than the sea.
Zhao Huan has been active in the palace all year round, and what he sees is not the peaceful years and the flowers blooming on the Moshang, but the turbulent and treacherous people.
As long as he is at the top, he can oppress those below without any need for benevolence and morality. Therefore, it is easier for him to understand the emperor's mind, and he is easily led astray by this mind.
In the eyes of him and Geng Nanzhong, everything is seeking illegitimate interests in the name of justice.
Although Sun Fu has a literary talent, it is said in ancient times that he is mostly a scholar, so he implicitly stated that reading does not necessarily make him enlightened. He and Wang Zonglian were equally puzzled by Shen Yue's actions.
When Shen Yue first appeared, he did not agree to negotiate a peace, but when the Song people gained an advantage in the situation, they wanted to prevent the Song army from attacking. The fruits of victory.
Why do they miss Shen Yue so much?Because that's what they do!
Viewing others is like a mirror, viewing oneself is self-evident!
Shen Yue understood the dirty thoughts of these people in an instant, but he was unmoved. He just stared at Ling Guo Jingdao, "You can't stop these magical soldiers and generals you invited?"
Ling Guojing hesitated and said: "Since ancient times, it is easy to invite gods to send gods away. I invite them to fight with the Taoist secret method. If I don't fight to the end, I'm afraid they won't turn around."
His rhetoric is a routine commonly used by quack warlocks. Naturally, Zhao Huan was taken aback for a while, and Geng Nanzhong even found the basis, and said hesitantly, "Your Excellency does not need to intervene in this situation. If you insist on intervening , I think we need to give us a reason."
As soon as the words fell, Geng Nanzhong shouted loudly, because Shen Yue threw him to the city with a wave of his hand.
Zhao Huan and the others yelled at the same time—they didn't expect that Shen Yue would shoot as soon as he said so, and they didn't expect that Shen Yue would be able to throw a living person out of the city wall by raising his hand.
With the gust of wind hitting his face, Geng Nanzhong fell sharply towards the bottom of the city, before he fell to the ground, he was already fainted.
Humans have this kind of physiological instinct - coma in order to avoid greater pain.
But human beings have over-developed this instinct - using obsession to escape the painful cycle.
Geng Nanzhong did not fall to his death, the next moment, Shen Yue disappeared, and when everyone saw Shen Yue again, they saw him throwing the unconscious Geng Nanzhong on top of the wall.
Seeing this, Zhao Huan and the others were dumbfounded. Seeing this situation, they naturally knew that Shen Yue jumped out of the wall and brought back Geng Nanzhong who was about to fall to his death.
The truth is simple, but is this something that humans can do?
They saw the miracle of Song Jun being possessed by the gods, so they naturally believed in the existence of gods, but Shen Yue's humility made them forget one thing - Shen Yue was also a god, who could control their lives and deaths.
Looking at the faces of the crowd, Shen Yue condensed his voice: "Which one of you wants to be like Geng Nanzhong?"
No one spoke.
Shen Yue knew that a crisis was lurking.
When he arrived in the space of 1126, he found that the Jin people were besieging the city and wanted to fight. The outcome of this battle was already doomed. Looted to the north like spoils of war.The shame of Jingkang mentioned in Yue Fei's "Man Jianghong" is to describe this unbearable experience.
The father and son Zhao Ji and Zhao Huan have lived a life of humiliation in the north ever since.
The shame of Jingkang is still unresolved; when will the hatred of courtiers be destroyed!
Shen Yue began to make changes.
Practice is not rigid meditation, but changing one's own habits through meditation.What is practice?In fact, it is not profound, it is just to correct one's own behavior.
But it is not so easy to fix "correct".
The secular habit is to accumulate mistakes, even if this mistake is obviously unreasonable, but in order to maintain this mistake, the world still tries its best to resist change.
This is true of the world, and so are the habits of the world.
I know that smoking is harmful, but I can never leave my hands. I know that food is harmful, but in order to satisfy my tongue, I have long been accustomed to adding various harmful substances...
After kneeling for a long time, I thought kneeling was the correct posture.People in the world don't talk about corrections, or even forget what is right.
Shen Yue tried to use the changes in the inner space to drive all the changes in the outer space. He chose people like Nie Shan and Wanyan Loushi.
These people have extraordinary abilities and naturally have extraordinary cognition.Only with extraordinary cognition can we have a tolerant attitude towards change.
But the core of the change lies in Shuiqingmeng and Qinsi!
Therefore, when Shui Qingmeng took Shen Yue to see Tianya, Shen Yue did not refuse. They listened to Tianya's narration of the current situation of the two worlds. Before they met Shennong and others, they understood the meaning of unity.
Shen Yue went to Tianziji to inquire about the problem, and Shui Qingmeng, Tianya, and Wanyan Xiyin were naturally not idle, and there was no need for Shen Yue to order anything. The next step of the unified Shui Qingmeng was to find Qinsi, and of course the inquiry would let them The reason for almost being out of your wits.
Shui Qingmeng and Qinsi are two souls scattered, one becomes Nuanyu, the other becomes Ishida Hideko, it is the female cultivator who is behind the scenes!
But with Shan Peng's help, they have a chance to start over.
This kind of restart is a restart that truly solves the problem, not a restart that satisfies desires.
Shen Yue finally understands Shan Peng's actions now—Shen Nong and the others are struggling to support the situation of immortality, so as to ensure that the universe in the creation mirror will not collapse, and although Shan Peng does not know why Shen Nong cannot turn back, but he Still trying to do my best to improve the situation in Three Thousand Worlds.
This is no different from spiritual practice.
No matter how difficult it is, the essence of practice is to give yourself a hope of change first.
Many people are stuck in the status quo, content with the status quo, and imprisoned in the status quo, but finally at the end of their lives, they sigh with emotion-everything is fate, and it is not in the slightest.
This is nothing but the self-pity of the weak.
Cultivation is the real implementation of a principle-my fate is up to me!
Shan Peng's efforts were not in vain, and Shui Qingmeng and Qin Si, who understood everything, would naturally seriously resolve the duel with the nun.
Today's water light dream is still in Tianziji?
Shen Yue wasn't sure, but he couldn't contact Shui Qingmeng!
This is very abnormal!
(End of this chapter)
What many people insist on is not justice, but interests, and what many people believe in is not democracy, but inherent prejudices in their hearts.
At the beginning, when the world was doing what is right, some people found that they could gain more benefits by quietly breaking the rules under the guise of justice. Driven by greed, they became the earliest form of self-interest. By.
Just like Yao, Shun and others who insisted on appointing people on their merits, their successor Dayu attacked Boyi in the name of justice, and then let his son monopolize the power and become a dictator.
In ancient times, this method was called imperial power, but in modern times, it has transformed into refined egoism.However, refined self-interest is naturally nothing compared to imperial power.
Just as the Hou family is as deep as the sea, Xiao Lang has been a passerby since then.
Houmen are all as deep as the sea, and palace gates are even deeper than the sea.
Zhao Huan has been active in the palace all year round, and what he sees is not the peaceful years and the flowers blooming on the Moshang, but the turbulent and treacherous people.
As long as he is at the top, he can oppress those below without any need for benevolence and morality. Therefore, it is easier for him to understand the emperor's mind, and he is easily led astray by this mind.
In the eyes of him and Geng Nanzhong, everything is seeking illegitimate interests in the name of justice.
Although Sun Fu has a literary talent, it is said in ancient times that he is mostly a scholar, so he implicitly stated that reading does not necessarily make him enlightened. He and Wang Zonglian were equally puzzled by Shen Yue's actions.
When Shen Yue first appeared, he did not agree to negotiate a peace, but when the Song people gained an advantage in the situation, they wanted to prevent the Song army from attacking. The fruits of victory.
Why do they miss Shen Yue so much?Because that's what they do!
Viewing others is like a mirror, viewing oneself is self-evident!
Shen Yue understood the dirty thoughts of these people in an instant, but he was unmoved. He just stared at Ling Guo Jingdao, "You can't stop these magical soldiers and generals you invited?"
Ling Guojing hesitated and said: "Since ancient times, it is easy to invite gods to send gods away. I invite them to fight with the Taoist secret method. If I don't fight to the end, I'm afraid they won't turn around."
His rhetoric is a routine commonly used by quack warlocks. Naturally, Zhao Huan was taken aback for a while, and Geng Nanzhong even found the basis, and said hesitantly, "Your Excellency does not need to intervene in this situation. If you insist on intervening , I think we need to give us a reason."
As soon as the words fell, Geng Nanzhong shouted loudly, because Shen Yue threw him to the city with a wave of his hand.
Zhao Huan and the others yelled at the same time—they didn't expect that Shen Yue would shoot as soon as he said so, and they didn't expect that Shen Yue would be able to throw a living person out of the city wall by raising his hand.
With the gust of wind hitting his face, Geng Nanzhong fell sharply towards the bottom of the city, before he fell to the ground, he was already fainted.
Humans have this kind of physiological instinct - coma in order to avoid greater pain.
But human beings have over-developed this instinct - using obsession to escape the painful cycle.
Geng Nanzhong did not fall to his death, the next moment, Shen Yue disappeared, and when everyone saw Shen Yue again, they saw him throwing the unconscious Geng Nanzhong on top of the wall.
Seeing this, Zhao Huan and the others were dumbfounded. Seeing this situation, they naturally knew that Shen Yue jumped out of the wall and brought back Geng Nanzhong who was about to fall to his death.
The truth is simple, but is this something that humans can do?
They saw the miracle of Song Jun being possessed by the gods, so they naturally believed in the existence of gods, but Shen Yue's humility made them forget one thing - Shen Yue was also a god, who could control their lives and deaths.
Looking at the faces of the crowd, Shen Yue condensed his voice: "Which one of you wants to be like Geng Nanzhong?"
No one spoke.
Shen Yue knew that a crisis was lurking.
When he arrived in the space of 1126, he found that the Jin people were besieging the city and wanted to fight. The outcome of this battle was already doomed. Looted to the north like spoils of war.The shame of Jingkang mentioned in Yue Fei's "Man Jianghong" is to describe this unbearable experience.
The father and son Zhao Ji and Zhao Huan have lived a life of humiliation in the north ever since.
The shame of Jingkang is still unresolved; when will the hatred of courtiers be destroyed!
Shen Yue began to make changes.
Practice is not rigid meditation, but changing one's own habits through meditation.What is practice?In fact, it is not profound, it is just to correct one's own behavior.
But it is not so easy to fix "correct".
The secular habit is to accumulate mistakes, even if this mistake is obviously unreasonable, but in order to maintain this mistake, the world still tries its best to resist change.
This is true of the world, and so are the habits of the world.
I know that smoking is harmful, but I can never leave my hands. I know that food is harmful, but in order to satisfy my tongue, I have long been accustomed to adding various harmful substances...
After kneeling for a long time, I thought kneeling was the correct posture.People in the world don't talk about corrections, or even forget what is right.
Shen Yue tried to use the changes in the inner space to drive all the changes in the outer space. He chose people like Nie Shan and Wanyan Loushi.
These people have extraordinary abilities and naturally have extraordinary cognition.Only with extraordinary cognition can we have a tolerant attitude towards change.
But the core of the change lies in Shuiqingmeng and Qinsi!
Therefore, when Shui Qingmeng took Shen Yue to see Tianya, Shen Yue did not refuse. They listened to Tianya's narration of the current situation of the two worlds. Before they met Shennong and others, they understood the meaning of unity.
Shen Yue went to Tianziji to inquire about the problem, and Shui Qingmeng, Tianya, and Wanyan Xiyin were naturally not idle, and there was no need for Shen Yue to order anything. The next step of the unified Shui Qingmeng was to find Qinsi, and of course the inquiry would let them The reason for almost being out of your wits.
Shui Qingmeng and Qinsi are two souls scattered, one becomes Nuanyu, the other becomes Ishida Hideko, it is the female cultivator who is behind the scenes!
But with Shan Peng's help, they have a chance to start over.
This kind of restart is a restart that truly solves the problem, not a restart that satisfies desires.
Shen Yue finally understands Shan Peng's actions now—Shen Nong and the others are struggling to support the situation of immortality, so as to ensure that the universe in the creation mirror will not collapse, and although Shan Peng does not know why Shen Nong cannot turn back, but he Still trying to do my best to improve the situation in Three Thousand Worlds.
This is no different from spiritual practice.
No matter how difficult it is, the essence of practice is to give yourself a hope of change first.
Many people are stuck in the status quo, content with the status quo, and imprisoned in the status quo, but finally at the end of their lives, they sigh with emotion-everything is fate, and it is not in the slightest.
This is nothing but the self-pity of the weak.
Cultivation is the real implementation of a principle-my fate is up to me!
Shan Peng's efforts were not in vain, and Shui Qingmeng and Qin Si, who understood everything, would naturally seriously resolve the duel with the nun.
Today's water light dream is still in Tianziji?
Shen Yue wasn't sure, but he couldn't contact Shui Qingmeng!
This is very abnormal!
(End of this chapter)
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