Extreme alert

Chapter 2220
The six human senses are deceptive.

Nothing can be taken away, only karma is with you!
According to Buddhism, people can't take anything with them after death, only karma will go round and round with the spiritual consciousness to carry out the six realms of reincarnation.

Karma is similar to the traces of a person's habits and can be regarded as the root of ignorance.Ignorance arises, action and consciousness follow, and name and form arise. The six entrances are the six eyes, ears, nose, tongue, body and mind. Because of the six senses' internal and external contact and feeling, the world's love, grasping, and existence of the whole world are produced. There are three actions that are repeated continuously in the linear life process of birth, old age and death.

This is the twelve causes and conditions.

"Love, acquisition, and possession" are ultimately nothing and cannot be taken away, but the karma brought about by the three acts of love and acquisition is fixed, and enters the next six realms of reincarnation along with the spiritual consciousness.

Different industries have different six inputs.

Karma is the root of ignorance. Some people have heavy karma, which leads to heavy ignorance, so they manifest as ignorance. Some people are called lustful, and the attribute of greed is strengthened. If it is not resolved by chance, they will subconsciously continue to strengthen the attributes of ignorance and greed. This is aggravation After the karma, until it descends to the lower three realms, it turns into the level of animals, hungry ghosts, and hells.

This kind of assessment is not like the postgraduate entrance examination. There are opportunities to repeat the postgraduate entrance examination, at least the previous experience. The six cycles of twelve karma are cruel, because the habit is hard to feel, and it becomes a shackle. With the shackles of last time.

The more layers of shackles, the harder it is to break through and reverse.

You can't turn the situation around when it's easy, how can the rebirth of a desperate situation fall on you?
Therefore, the most important thing in practice is the present moment - only this moment is under your control. When you realize this problem, you will work hard to break the shackles. Every time you remove a layer of shackles (problems), you will eliminate a karma. , in the next reincarnation, you can go upward until you leave the six reincarnations.

Of course, this kind of problem solving is based on your own clear cognition. If you just listen to other people’s lies, saying that you have committed some injustices in your previous life, and you need to spend money and release your life to solve your karma, then you have definitely encountered a problem. fraud.Acting according to these so-called solutions will only increase your own obsession, and on the contrary go even further into the evil realm.

If you release a group of creatures without the ability to survive in the wild, that is not releasing them, but killing them.

You spend money just to eliminate your sinful karma, or even embezzle public funds to eliminate your karma. It is nothing more than an obsession and falling into evil deeds, which has nothing to do with eliminating karma.

The method of passing wine and meat through the intestines and sitting in the Buddha's heart is the real way to solve karma.

The real elimination of karma is to clearly examine one's own habits, and gradually change those actions that hurt others and are not good for oneself.

How to wake up?Of course, you have to walk quietly to get rid of the dust.

Because ignorance affects the six faculties, the six faculties perceive the outside world under the influence of karma.

Emotional judgment deviates from justice, and habitual perception will naturally deviate from xinxing.

In the subconscious of the world, the mirror is something that restores the whole picture of a person, but is this really the case?
It is not!

Because when you face the mirror and raise your left hand, if you observe carefully and add some logical analysis, you will find that the person in the mirror is raising his right hand!
Does the mirror reflect your real situation?of course not!
Is it a problem with your logical cognition?
If the things in the mirror are not real, how can we get real cognition by using it as a reference?There is a problem with your logic, and the conclusion you draw is naturally incorrect.

Based on this simple phenomenon, if you really think carefully, you will find that the six faculties are extremely deceptive, and the six faculties make you think that everything you obtain through them is real.

The overall cognition forms the rules of society.

The world considers these rules to be the golden rule.

Not so.

As early as 3000 years ago, there were people with great wisdom who understood these principles, so they called the recognition of the arising of the six roots as dust, and thought it was illusory and unreal.

After 3000 years, people in the world are always attached to the mortal relationship.

What is dust?The six dusts are all related to each other. To put it simply, the world is like a boy chasing the dazzling fireworks—when the firework starts, the boy is restless, and when the firework goes off, the boy is ready to chase another piece of fireworks.Fireworks are born and died, and the world is born and died.

The world then declares itself to be progressing, or it should be thought, it is the six faculties of the entire human body that are proclaiming that they are progressing.

Six can represent you?

Shen Yue's thoughts appeared, and Yexing Shen and Zhang Jixian were amazed when they saw it.They entered Taoism with Taoism, and thought they had glimpsed the secrets of heaven and earth. After seeing Shen Yue's thoughts, they discovered that Taoism and Buddhism are very different after all.Although they know more or less about the Dharma, they have never seen someone explain the Dharma so clearly and profoundly.

The examples Shen Yue gave seemed ordinary, but after thinking deeply, people like Ye Xingshen and Zhang Jixian couldn't help but start to doubt life.

Life is like a dream and an illusion.

Qin Si was also thinking about what Shen Yue was thinking, and said for a long while, "It seems that the truth is not becoming more and more clear, but more clear and clear. Therefore... Shen Yue, in your opinion, the mirror Zhang Daochang sees is not what the six senses recognize. , closer to what is reflected by the nature of the heart?"

Shen Yue nodded slowly, "It is only because of the light of my heart that I can recognize the truth."

Qinsi looked at Zhang Jixian, "But I still don't understand what Saiyue and Chuyue appear in the mirror are the opposite words."

Zhang Jixian finally said, "We raise our left hand to the mirror, and the person in the mirror raises his right hand, but from the perspective of position, the actions of the person in the mirror correspond to our body..."

Shen Yue murmured, "Perhaps it can be said that when you met the mirror and raised your left hand, the person in the mirror also raised his left hand?"

Zhang Jixian let out a sigh of relief, "Exactly!"

Shen Yue laughed, "In our time, this was called hell!"

People in the world actually lose their sharpness in observing the surrounding things because of their dizziness. In fact, if you raise your left hand in front of the mirror, and the person in the mirror also raises your left hand, you may not be able to detect any problems for a while, but after thinking about it, Only then will you discover the horror in it.

But is it really scary?

What if the design of the mirror is that when you raise your left hand, the person in the mirror also raises your left hand?

The horror doesn't exist anymore, it's just the primordial phenomenon that makes you wonder what the hell it is.

Therefore, it is not the mirror that is scary, but the world's fear of breaking the cognitive stereotype.

People in the world originally thought that their cognition would not change from ancient times, but when they found out that nothing was stable, one can imagine the panic.

But the truth is that there is indeed no stable existence in the world.

Even the sun and the moon will perish.

So what are you afraid of?
When Shen Yue's thoughts were displayed in front of others, Zhang Jixian let out a long breath and said, "That's right, what am I afraid of? I shouldn't be afraid."

Shen Yue glanced at Qin Si, "So what Zhang Daochang sees is not the mirror in the world, but a mirror with another rule? What is the purpose of the mirror?"

Qin Si didn't wait for an answer, when red lights suddenly flashed around the laboratory, Qin Si was slightly surprised, and then smiled, "Shen Yue, your old friend is looking for you."

Shen Yue was startled, and saw the images of Ishida Hideko and Nuan Yu appearing in front of her.

(End of this chapter)