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Chapter 2232

Chapter 2232

The essence of practice is to change oneself, and it can also be regarded as the meaning of "correcting behavior" only literally.

But in the eyes of the world, it is incorrect to regard practice as a noble operation, or to regard practice as hypocrisy.

Corrective behavior can permeate every action of daily life.

Habit is the aggregation of a person's habits, and secularity is the aggregation of many habits.In the Dharma-ending period, because the accumulation of mental dust is too thick, the world cannot see the original simple rules clearly through the thick mental dust, which leads to more misunderstandings. became the shackles of all.

Cultivation is to correct one's own behavior and make it closer to correctness.

Modifying behavior is changing habits.

Correcting habits should cleanse the habits from the deep.

The world is very skilful at falling from one wrong habit to another for lack of proper guidance.

Where can I get the right guidance?Most people in the world think that one is to receive guidance from a virtuous teacher, but what is a virtuous teacher?Who would think that the knowledge they spread is evil knowledge?
Just like a wicked person does not think he is a wicked person without a firm will, knowledge is also similar. All knowledge insists that it is the most valuable, so debates abound.

In fact, the Lord Buddha told you the fundamental principle of the knowledge of distinguishing good from evil - seeing the nature clearly.

A good teacher will make you clear from the three poisons, and an evil teacher will make you fall into greed, hatred and ignorance.

To put it simply, good knowledge allows you to see through the world, and bad knowledge makes you obsessed.

If you make such a distinction, you will find that too many things in this world try to keep you and become obsessed with it.

Since you are obsessed, you will naturally increase your obsession.

According to the explanation of the twelve causal relationships, when a child is born, although he is more or less ignorant, after the six entrances, he has not yet formed a fixed habit of touching, feeling, loving, grasping, and having, so he can still see some things. Things no one else can see.

But after being quickly infested by mental dust, children begin to become obsessed with love, acquisition, and existence, and their own mental dust is so strong that children begin to forget their waking cognition, and then forget what they used to do.

I can't remember the previous reincarnation in this life, isn't it the same reason?

Forgetting has nothing to do with Meng Po Tang, but has something to do with ignorance.

The great philosopher Russell once said - man is born ignorant, but he is not stupid, it is education that makes people stupid.

This sentence may not be completely correct, but it somewhat sees through some secular constraints.

When Shen Yue and Sai Yue met, Sai Yue was just a child, but this child obviously had too much sobriety that adults did not have, but Li Yawei resonated with Sai Yue, and inherited Sai Yue's cognition, the prerequisite Yes - not only Sai Yue remained sober, but Li Yawei was also absolutely sober.

It's not easy.

The most difficult thing in the world is to wake up!
Shen Yue's thoughts reappeared in front of others, Ye Xuan'er praised, "Li Yawei can gain something because of being sober, but you, Shen Yue, are more sober, so you can understand everything clearly."

The crowd nodded.

Ye Xuan'er said immediately, "Because Li Yawei got Sai Yue's memory, coupled with the help of the dark world's technology, the original situation actually reappeared."

Shen Yue was slightly surprised, "What happened at the beginning?" He had expected it, but it was hard to imagine that the technology of the dark world would realize this repeat.

Ye Xuan'er said slowly, "This matter is too shocking to talk about, I don't know if you can accept it."

Ye Xingshen said calmly, "I've seen even more shocking things." As a human being for four lifetimes, he was confident that he had seen too many incredible things.

Ye Xuan'er immediately said: "Then have you ever seen someone who remembers the situation when he was born?"

Ye Xing was stunned.

Zhang Jixian suddenly opened his eyes, and only said four words, "Born to know!"

Shen Yue murmured: "You mean—with the help of Dark World Technology, Li Yawei dreamed about the events of Sai Yue's birth?"

It sounds almost unimaginable.

It is difficult for people in the world to remember things before the age of three, let alone remember things like birth. Modern science must think this is absurd.

But Shen Yue knew that this was by no means a fantasy, but a real reality.

In ancient Chinese mythology, there is a story about Nezha being born from a lotus flower. The world regards it as a myth, but in the practice of Tantric Buddhism, it is known that the spiritual point can be switched between different life forms.Legend has it that Master Padmasambhava was originally reincarnated from a lotus without a human body.

Taoism's seizing the house is also a clear proof of this point of view.

The truly sober will will choose to enter the one-dimensional eternity, and some practitioners feel that they do not have a thorough understanding of the six realms and choose the sober rebirth method to continue the state of mortal practice.

True practitioners of Tantric Buddhism can use this method to achieve eternal life, but true practitioners do not pursue eternal life, but eternity.

Immortality and eternity are very different concepts.

Immortality is still obsessed with life and death, but eternity has no concept of life and death.

Otherwise, why does the "Heart Sutra" say that after seeing that the five aggregates are empty, there will be no ignorance, nor the end of ignorance, and even no aging and death, nor the end of old age and death?
This statement is to say that seeing that the five aggregates are all empty, and attaining its perfection and eternity, the twelve causal conditions will no longer exist.

Why doesn't it exist?
If there is no cause, how can there be fate?

Causes and conditions are actions, as deeds, forms, thoughts, and actions are known as the five aggregates, all five aggregates are empty, actions are naturally empty, actions are empty, and causes and conditions are also empty.

Tianya then showed Shen Yue's thoughts in front of others, Zhang Jixian nodded slowly when he saw this, "The cause of being poor is still unresolved, so the obsession is still there, no wonder you can only wake up at the age of five."

Shen Yue knew what Zhang Jixian was talking about. At the first meeting with Zhang Jixian, Zhang Jixian once mentioned a past event to Shen Yue - he accidentally injured someone's life, and was reincarnated to resolve the fate. When he was five years old, he didn't open his mouth to say a word. Trapped by ignorance, although I know I have a mission to come here, I have been thinking hard about what mission it is, until I heard a rooster crowing one day, and then I woke up and remembered the past, so I wrote a poem--the spirit parrot has Five virtues, the crown is inseparable from the body, and the fifth watch opens its mouth wide to wake up the dreamer.

People will have experience when they get old, but it is not that the older they are, the more sober they become, on the contrary, the older they are, the more likely they are to be confused.The real hope is young people, even children. Unfortunately, the sobriety of these people is quickly suppressed by the filth of the world.Zhang Jixian woke up at the age of five, which is a rare accomplishment.

But Zhang Jixian also knew that his cultivation was not good enough, like Master Padmasambhava, because he had already eliminated ignorance, so he could reincarnate in the world without the body of ignorance, that is the real peak.

Of course, the second is that even though you have passed through the body of ignorance, you can still not be infected by ignorance during the process of birth, so you can remember all your experiences.

Zhang Jixian called this kind of person known by birth.

It is not fantasy to be born with knowledge. In fact, Confucius once said that those who are born with knowledge are the best; carry on.

(End of this chapter)

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