Extreme alert

Chapter 2263
Ye Xuan'er is full of drive.

If she believes in it, she will do it, even if there are thousands of obstacles ahead, she will not retreat.What she said was also concise and to the point—practice is not an unprecedented creation, but the predecessors have already known to you the detailed words of various methods and level changes. If this is the case, it is difficult to follow.

Seeing Shen Yue smiling, Ye Xuan'er asked back, "You don't agree with my idea?"

Shen Yue encouraged, "I agree with your idea very much. But you need to know that the sixth level among the ten letters in the 52 fruit positions is not to retreat."

Ye Xuan'er asked back, "So what?"

"As the name suggests..."

Shen Yue said patiently, "Those who have this heart have already firmly believed in the wonderful principles of Buddhism. No matter what difficulties and obstacles there are, they can no longer change their path of diligence."

Ye Xuan'er raised her eyebrows slightly, as if thinking of something.

Shen Yue said slowly, "Although you haven't practiced, but you understand the Buddha's words and persevere in your goal, you can think that you have not given up. But how many Ye Xuan'er are there in this world?"

Ye Xuan'er fell silent.

In the Dark Realm, Ye Xuan'er can be regarded as unique, but such Ye Xuan'er has only reached the level of 52 fruit ranks, so what about the rest of the Dark Realm?
"But at least the rest of the Dark Realm have confidence."

Qinsi keeps calm when others are impulsive, but at critical moments, she is always high-spirited. But step up."

Immediately looking at Shen Yue, Qin Si said again, "I remember that the tenth level of the tenth level of truthful deeds is to say the truth, do the true deeds, and be consistent with words and deeds." Seeing Shen Yue nodding, Qin Si smiled and said, " If this algorithm is used, then Ye Xuan'er is close to the No.52 rank of the 30nd fruit position."

Ye Xuan'er was slightly surprised, but Shen Yue nodded, "Indeed."

Ye Xuan'er shook her head and said, "I have never practiced."

Shen Yue said indifferently, "Life is a great practice. To practice Buddhism, you practice it yourself. Although it seems that you don't practice, you have actually entered the three flavors. The legendary Pacceek Buddha is like this."

Immediately, the explanation of Pacceka Buddha appeared in the air, which said that some people were born in a world without Buddha, because of their quiet nature, although they had no teacher or friend to teach them, they realized the Tao alone by observing the twelve causal conditions with wisdom, and then realized the Tao and liberation.

Buddhism is also enlightenment.

Awakening Dharma does not come to the world because of the World Honored One, but it has existed since ancient times!

Eternal, will not appear because of someone.

Seeing the explanations shown, Shen Yue thought to himself that this is really the case, because long before the World Honored One, the enlightenment of those in Shennong could guide them to return to their own world.

The Buddha said that he was awakened to the Pure Land, but Shennong and the others were sober and wanted to turn back to the four-dimensional world. The two seem to be on different paths, but in fact they are both on the way forward.

Qin Si still didn't see what Shen Yue was thinking, but said Shen Yue's thoughts, "Some people can learn about Buddhism and practice, and some people can reach the realm of holiness without hearing about Buddhism. In the 52nd rank, you can enter the faith, live, and act." It is believed that one can become a bodhisattva if one enters the tenth place. In the practice theory, it is not difficult to transcend the ordinary and become a sage.

Shen Yue nodded again.

At present, ordinary people's understanding of Buddhism is completely biased by the secular world. Some think that the Buddha is a god, and some think that the Buddha is a liar... The former is influenced by Western teachings, while the latter is bewitched by those people who wear cassocks in the secular world. People who are not allowed to hear the Dharma.

Although born in the world of Buddhism, there are countless people who do not hear Buddhism.

Ordinary people see the Buddha but do not understand the Buddha.

The Buddha asked the world to convert to the Three Jewels, the Buddha, the Dharma and the Sangha. The world once again understood this matter with its own cognition, and felt that it was no different from joining a church or gang.

But the true meaning of the Buddha, Dharma, and Sangha is enlightenment, righteousness, and purity.

The true meaning of taking refuge in the Three Jewels is to tell you not to believe in gods superstitiously. Everyone is a Buddha, and you can be liberated by relying on enlightenment, righteousness, and purity.

Buddhism seems to be very numerous, but its essence is nothing more than telling you how to achieve enlightenment, righteousness, and purity.

Lao Tzu denies a saint, but what he denies is the hypocrisy of wearing a saint's skin and practicing dirty thoughts. If words and deeds can be united, how can Lao Tzu deny it?

The sages in Buddhism are ordinary people, otherwise why would there be an idea of ​​ordinary people and sages?
In Buddhism, a sage is not as unattainable as the world thinks.Qinsi explained the definition of a saint in Buddhism in a single word-to act with sincerity and to be merciful to all living beings.

Very simple definition?

But it seems that there are very few people who can really do both.

Confucius is one of them, because he really believed in what he said, and he practiced it all his life. The method of teaching without discrimination is naturally compassionate to all living beings.

Seeing Shen Yue's thoughts, Qinsi sighed softly: "Actually, there are quite a few people who act like the sage Kong, but because they don't meet the needs of political power, most of them are submerged in the long river of history. The real righteousness is not for the world. The real Fa-rectification is really difficult for the world to understand. After all, Juren Li is a genius. He thought of the key to change the world - the unity of words and deeds, using nano-robots to restrain the words and deeds of the world, but he himself cannot do this. In fact... …The tricks are all like this, occasionally there are tricks that really want to solve the problem, but because they can't overcome their own defects, they fail."

Ye Xuan'er raised her eyebrows and said, "But this time, the person who really implemented the change managed to unite his words and deeds. Qinsi, you should not only use our thought input as a reference, but also your brain wave input as a reference." With a flash of inspiration, Ye Xuan'er suggested: "The Dharma is profound, but we seem to be able to set up a ladder level that the world can truly reach by referring to the attainment of the Dharma. This time, there are no unspoken rules."

Qinsi nodded and said, "The system I created with Tianya's suggestion coincides with your suggestion."

"Tianya's suggestion?" Ye Xuan'er asked in surprise, "You don't seem to have communicated with it for too long, do you believe it? Why didn't it mention these things to me."

All the past events related to Tianya appeared in the sky.

After Ye Xuan'er finished reading, she said, "It doesn't believe me, but it believes you?"

Qin Si explained, "It just didn't see you. It has a unique method of detecting people in the world. The system I made was originally inspired by it."

"What is your system like?" Nuan Yu couldn't help asking.

Qinsi said in a deep voice, "If you want to solve the six realms of reincarnation, you must truly understand the six realms of reincarnation. The goal of practice is indeed to go to the pure land and pursue eternity, but in a sense, it is also to get rid of the six realms of reincarnation."

She suddenly brought up the Six Paths of Reincarnation, which was somewhat sudden, but because all the discussions of the people were to find a new direction for human beings, Ye Xuan'er said without any surprise: "To get rid of the Six Paths of Reincarnation, one must understand the nature of the Six Realms of Reincarnation."

This is obvious.

To get rid of troubles and problems, the correct way is never to solve the questioner and the person who caused the troubles, but to understand how the troubles and problems arise.

(End of this chapter)