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Chapter 2265 The Road to Eternity
There are thousands of Buddha's words, and they are inseparable from one thought--the disillusionment is extinguished, so it is not the disillusionment.

What is not immortal is eternity.

Doesn't seeing one's nature mean seeing eternity?

What will be disillusioned is nothingness after all.

Do you believe in something that cannot be disillusioned?

The enlightened ones have discovered that there are eternal things in this world, but they are definitely beyond the reach of the human body and consciousness, as well as the body and consciousness. Therefore, the thousands of words of Buddhism are just one point—telling you how to find that eternity with righteous enlightenment, and at the same time in eternity.

That's it.

It sounds more illusory than fantasy, more miraculous than magic, but unlike the world's people who have gone through thousands of years and still can't break through the limit of longevity, Buddhism clearly shows the steps to reach the eternal road more scientifically than science.

Numerous witnesses later added and enriched the details of the steps to the eternal road, but it was just icing on the cake, because the most difficult road has been opened up by Sakyamuni, and at the same time it has selflessly shown all beings.

Nuan Yu obviously believed and understood this, so she broke the metaphor of the lampshade and the light bulb.

What shines is the light bulb, what the world clings to is the lampshade.

What is precious is the bead, what the world is obsessed with is the box.

Qin Si let out a breath, "Although I think the comparison is still inappropriate, it can make us understand better after all. Nuan Yu, you have a good idea. The lampshade is similar to our body, including our six senses. The five aggregates formed. And the light bulb exists like a spiritual point. Most people in this world are in this situation, equating the lampshade with themselves, and because of the lampshade, the world never knows the existence of the spiritual point. "

One leaf blinds the eyes and sees Mount Tai.This sentence means that certain behaviors of the world make people unable to see the overall situation.

What Qin Si said is the same reason - because people in the world are attached to the body, they also cannot see the existence of the spiritual point.

People in the world are busy all their lives just for this body. It is ridiculous that they never study the inside of this body, and when there is something wrong with this body, they hand it over to others to deal with it.

Isn't this very similar to the world's use of mobile phones?People in the world gradually regard their mobile phones as their everything, and even persuading them to leave the mobile phone can trigger the murderous intent of the world?
If the mobile phone is broken, just replace it or repair it, but what about the broken human body?People in the world choose to gamble to see if they can fix it, but only when they are about to die, do they want to swear to protect their bodies, but once their bodies seem to get better, all the bad habits will relapse, and they can't extricate themselves from pleasure, and they can't see the path of old age and death. Inevitably, the impermanence of the world.

When Shen Yue's thoughts appeared in front of others, Qin Si said shyly, "The behavior of people in the world is indeed a little ridiculous, but after all, some people see clearly the problem of the lampshade and light bulb, and they are just worried about how to remove the lampshade. Lao Tzu once said——I have a big patient, for me I have a body, and I have no body, what trouble do I have! He is a person who understands lampshades and light bulbs, but unfortunately, he did not leave a way to get rid of serious troubles. Later generations of Taoism have not passed on his true thoughts at all—since Thinking that it is a serious problem, why do you still fantasize about an immortal body? People in the world seem to understand everything, but they don’t understand themselves. It’s ridiculous to not understand your own body and your own consciousness.”

On the contrary, Ye Xuan'er encouraged, "But we started to try to understand it, and we know that some people in this world have thinner lampshades, otherwise why would there be a flash of inspiration?"

Qin Si smiled, "You're the kind with a very thin lampshade."

Shouldn't the flash of inspiration mean that the inspiration is always there?The aura is always there, but the aura can only flash once. Does it mean that the aura is always blocked by other things?
What is blocking or distorting your aura?

Many people always have inspirations when they were young. Why do inspirations disappear when they grow up?Doesn't this prove that after people enter the world of mortals, things gradually accumulate, covering up those auras?Changed those auras?

But if you remember your past aura and remove the cover, you can still find your aura.

If you know this, why not do it now?
Seeing what Shen Yue was thinking, Ye Xuan'er said again: "The lampshade not only represents the body and the five aggregates, but also represents ignorance. Its thickness represents the greed, hatred and ignorance produced by the six consciousnesses, and the six dusts caused by greed, hatred and ignorance. how much?"

Qin Si showed a sense of relief, and encouraged: "Speak on!"

Ye Xuan'er stared at the lampshade and the model of the light bulb, showing excitement, "True brightness is like a lamp, and ignorance covers the light of the lamp for the lampshade. People start with ignorance, which means that when a person is born, he is born with a body. Falling into ignorance." Seeing Qinsi nodding, Ye Xuan'er said again, "But when someone is born, the lampshade is thin, and more light will come through, making that person close to awakening due to the light. Everyone present, Except for Shen Yue, I'm afraid they are all this kind of people."

Surprisingly, everyone didn't ask why Shen Yue was removed, because they all knew that Shen Yue might have a lampshade, but his lampshade was equivalent to being transparent.

"Thus there is wisdom and ignorance in this world."

Ye Xuan'er said again, "A wise person, because the lampshade is thinner, can reveal more light, and the light guides that person's spiritual light to flash from time to time, and becomes an outstanding talent in the world. And a more intelligent person, start Think about why there is light, and when they find the problem with the lampshade, they will remove the lampshade obviously, this is to remove ignorance, remove the five aggregates, or remove dust, this is also called practice!"

Shen Yue nodded slowly.

People in the world explain cultivation from various angles, and Ye Xuan'er's explanation can be regarded as easy to understand.

"Huiyuan's method of chanting Buddha's name is a method to remove the lampshade."

Ye Xuan'er has a mastery of the method and Bai Liming, "The white sand is black in Nirvana, and it can't stand upright in the fluffy hemp. The original meaning of the four characters of Amitabha is to visualize the light of body and mind. .”

Huiyuan clasped his hands together, "Amitabha, you are so good. What the almsgiver said is easy to understand. Even a poor monk will feel enlightened when he hears it."

He recited Buddha's name all his life because of his faith, vows and deeds.

Belief is the first thing to do, if you don't believe, nothing can be achieved.If you do not believe in success, you must just follow the trend, stay in the wind, and disappear in a flash, which is not true.

Because of faith, Huiyuan recited the Buddha's name and watched the Buddha, and his mind remained undisturbed, which made him become clearer day by day, but it is still difficult for you to let him say this kind of truth like Qinsi and Ye Xuan'er.

Faith does not mean real understanding.

Trust, trust, trust and let it go.

Sakyamuni can only convince those people who are really not talented enough to understand the Buddhist language that there is such a way, and then teach them the method of precepts, concentration and wisdom, and then help them understand after increasing their wisdom.

Everyone in the world thinks that understanding mathematical theories requires wisdom. If this is the case, don't we need greater wisdom to understand the overall situation of life?

But the world just thinks that becoming a monk is an escape from the world!To become a monk is also to escape from the world!

If you are really wise, how can you choose to escape?

What the evil law does is quite different. They control the pua, which makes your vitality and blood low. If you can't tell the difference, you have no choice but to die.

(End of this chapter)