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Chapter 392 Faith
Chapter 392 Faith
Shen Yue was silent for a while, thinking about the intention of the host.The host is obviously also a practitioner with Taoism, and it seems that there can be a subtle echo among the practitioners.
The host was sure of Shen Yue's identity, just because he was in the meditation room just now and echoed him in the courtyard.
Shi Zhen's identity can be faked, but his cultivation level can never be faked.
At this moment, the door slammed twice, and then someone pushed the door and entered. It was a monk who looked like he was practicing with hair. The man's face was reddish copper, his clothes were quite worn out, his figure was a little thin, and he looked old. Forty or so.
"Japu." The old monk ordered: "This benefactor is going to see the place where Master Wuxing practiced at Xingfeng, you can take him there."
The monk named Gap respectfully saluted the old monk, and he replied with a simple word, "Okay."
The old monk closed his eyes.
Shen Yue bowed respectfully, exited the meditation room, and at the same time understood one thing - after the abbot confirmed his identity, he had already arranged everything before calling him.
Garpu outside the meditation room looked at Shen Yue and asked concisely, "When are you leaving?"
Shen Yue said without thinking, "The sooner the better."
Jiapu had no objection to Shen Yue's proposal, but said: "Wait a minute, I'll prepare dry food."
After he turned and left, Chitrika seemed to respect Shen Yue even more, holding his thumbs up, "It's not simple, it's not simple. It's rare, it's rare!"
Sensing Chitrika's respect for the monks here, Shen Yue took out the half-torn banknote, "Thank you."
He really meant it this time.
Chitrika kept evading, saying repeatedly: "No, we are friends."
As he spoke, he had to return the other half of the banknotes to Shen Yue.
Shen Yue felt that Chitrika was someone who loved his house and loved him. Seeing that the monks here were polite to him, he became polite to him, and insisted: "If you are a friend, accept it. I don't need it anymore."
When Chitrika heard it, he really took the money, "Yes, you don't need it anymore."
He was indeed as Shen Yue thought, the temple he brought Shen Yue to was a very effective temple in the local area, and the effective temple was naturally respected by the people.
Although he is a gangster, he has great faith in the monks here.
It is said that people are divided into groups, and the monks here communicate with Shen Yue on an equal footing. In Chitrika's eyes, Shen Yue is as respectable as the monks here.
The monks here are very indifferent to money. If Shen Yue said no need, it probably means no need.
"You...a practitioner! Just like them." Chitrika spoke, pointing to Gap who came with a sack on his back.
The sack was rather heavy, and Gap smelled of earth.
Seeing this, Shen Yue felt that the dry food might have just been dug out of the soil, and before he could ask any questions, Jiapu said: "You can go."
In addition to the sack on his back, he held a purple gold copper bowl commonly used by monks in the Nippon Kingdom.
Chitrika looked enthusiastic, and said a few words to Gap, but Gap shook his head repeatedly, as if refusing.
Chitrika seemed helpless, and finally said to Shen Yue: "He won't let me go. Only, you go!"
Shen Yue was a little surprised. He didn't expect that Chitrika would also want to accompany him. He smiled and said, "You don't need to go. It's a bitter place."
He remembered that the place where he practiced as a child was extremely poor, and naturally it was not a place for people like Chitrika to stay.
Chitrika reluctantly bid farewell to Shen Yue, and handed him a business card before parting, but the business card was very simple, just a phone number written on it.
"Something, come again, call." Chitrika said enthusiastically.
Shen Yue thought to himself, what do I come back to find you when I arrived at Jianxing Peak?
But looking at the enthusiastic Chitrika, he couldn't bear to pour cold water on him, so he took the business card and put it away, said goodbye to Chitrika, and walked north with Garp.
Gap didn't use any means of transportation, but kept going northward at the speed of an army. Although Shen Yue had expected it, seeing Gap like this, he was still amazed in his heart.
This is a real ascetic!
There are many kinds of practice. There is a kind of monk who thinks that all desires are obstacles to destroy the practice, so he insists on using asceticism to prove the way. This kind of monk is called ascetic monk, and Gap is undoubtedly one of them.
He carried a sack of food on his back, but during the march, until night fell, he never mentioned the matter of eating, and he remained silent all the time.
Only when he looked a little tired did Garp react. He began to tap the copper bowl in his hand, and the copper bowl made a clear and melodious sound, which lasted for a long time and was extremely pleasant to the ear.
While listening to the sound of the bowl, Garp recited the scriptures that Shen Yue could not understand at the same time, and after a while he regained his energy.
Seeing this, Shen Yue knew that knocking on the bowl and reciting scriptures was the method of Jiapu's practice, but felt that Jiapu's act of reminding him was similar to his reciting the "Amitabha" mantra, which was a method of spiritual cultivation.
This is a true belief, which is different from those behaviors that are novelty hunting and attracting the attention of others. It has been deeply integrated into the will, so that people can firmly pursue it for a lifetime.
As if afraid that Shen Yue would not be able to hold on anymore, Jia Pu took out a sweet potato with soil debris from his bag and handed it over.
Sweet potatoes are freshly dug and eaten raw, which quenches thirst and hunger.
Shen Yue hesitated for a moment, and finally shook his head, he really wanted to see his limit.
Gap didn't force himself to resign from the appointment, and continued on his way.
When the night was dark, we finally reached the foot of a mountain. When the roadside border guards saw Gap, they didn't intend to stop him. They were obviously used to these ascetic monks entering the mountain.
After entering the mountain, Garp immediately found a place to rest. This place was actually just a few big trees that seemed to be able to shelter from the wind and rain, but he sat down with a very peaceful look on his face.
Seeing this, Shen Yue followed Jiapu and sat under the tree, recalling the meditation skills passed down by his comprehension when he was a child, and soon fell into peace.
In the early morning, before the first ray of sunlight came down, Garp had already led Shen Yue to face the cold dawn and continued to march, but before walking, he finally took a serious look at Shen Yue, and nodded his head slightly to show his approval.
He obeyed his master's order, but that was only respect for his master, and he fulfilled his master's order.
Now he really regarded Shen Yue as a practitioner.
The two of them seldom communicate on the road, they just walk one after the other, as if they never stop.
Along the way, Gap didn't eat the sweet potatoes in the sack. When he was hungry, he just ate the wild vegetables and fruits on the road and the fruits buried in the ground.Shen Yue did as the Romans did, and also discerned wild food like Jia Pu.
His observation ability was originally very keen and delicate, and with his heart, he adapted very quickly. He also understood the purpose of Garp carrying the dry food on his back - Garp was afraid that he would not be used to eating, so Garp prepared the dry food for him alone.
After more than ten days of work like this, the autumn air flowed and the cold came.
Shen Yue was mostly going up all the way, knowing that the altitude was high and the temperature difference increased, and it seemed that the snow had moved from far to the horizon to his eyes.
On this day, Gap finally brought him to a mountain peak.
They have gone deep into the Great Snow Mountain, and there is no one inhabited here, and it looks like another world.
The mountain peak looks no different from other peaks, but Jiapu’s eyes are full of respect, he handed the sack to Shen Yue for the first time, and when Shen Yue thought Jiapu was going to leave, Jiapu had already packed it The copper bowl actually walked up the mountain with three steps of knocking and nine steps of bowing.
Shen Yue was stunned.
He knew that Gap's etiquette was used for people who were extremely respected, no matter in the Nippo country or the Daxue Mountain practitioners. Gap behaved like this, not respecting the mountain, but obviously respecting the practitioners who practiced on this mountain!
Gap didn't say it, but Shen Yue already understood that this was Jianxing Peak, and there used to be a practitioner who made an ascetic like Gap pay homage to him.
The sky is high and the air is crisp.
Holy blue sky.
Shen Yue was not like Gap, but he also slowed down and followed behind Gap with a sense of respect.
At that moment, he was only thinking in his mind—everyone is said to be famous forever, and he is lonely, but after all, that fame is like the halo of glory in the world. , There should only be a noble life of unity of knowledge and action.
Good morning and have a great weekend everyone.
(End of this chapter)
Shen Yue was silent for a while, thinking about the intention of the host.The host is obviously also a practitioner with Taoism, and it seems that there can be a subtle echo among the practitioners.
The host was sure of Shen Yue's identity, just because he was in the meditation room just now and echoed him in the courtyard.
Shi Zhen's identity can be faked, but his cultivation level can never be faked.
At this moment, the door slammed twice, and then someone pushed the door and entered. It was a monk who looked like he was practicing with hair. The man's face was reddish copper, his clothes were quite worn out, his figure was a little thin, and he looked old. Forty or so.
"Japu." The old monk ordered: "This benefactor is going to see the place where Master Wuxing practiced at Xingfeng, you can take him there."
The monk named Gap respectfully saluted the old monk, and he replied with a simple word, "Okay."
The old monk closed his eyes.
Shen Yue bowed respectfully, exited the meditation room, and at the same time understood one thing - after the abbot confirmed his identity, he had already arranged everything before calling him.
Garpu outside the meditation room looked at Shen Yue and asked concisely, "When are you leaving?"
Shen Yue said without thinking, "The sooner the better."
Jiapu had no objection to Shen Yue's proposal, but said: "Wait a minute, I'll prepare dry food."
After he turned and left, Chitrika seemed to respect Shen Yue even more, holding his thumbs up, "It's not simple, it's not simple. It's rare, it's rare!"
Sensing Chitrika's respect for the monks here, Shen Yue took out the half-torn banknote, "Thank you."
He really meant it this time.
Chitrika kept evading, saying repeatedly: "No, we are friends."
As he spoke, he had to return the other half of the banknotes to Shen Yue.
Shen Yue felt that Chitrika was someone who loved his house and loved him. Seeing that the monks here were polite to him, he became polite to him, and insisted: "If you are a friend, accept it. I don't need it anymore."
When Chitrika heard it, he really took the money, "Yes, you don't need it anymore."
He was indeed as Shen Yue thought, the temple he brought Shen Yue to was a very effective temple in the local area, and the effective temple was naturally respected by the people.
Although he is a gangster, he has great faith in the monks here.
It is said that people are divided into groups, and the monks here communicate with Shen Yue on an equal footing. In Chitrika's eyes, Shen Yue is as respectable as the monks here.
The monks here are very indifferent to money. If Shen Yue said no need, it probably means no need.
"You...a practitioner! Just like them." Chitrika spoke, pointing to Gap who came with a sack on his back.
The sack was rather heavy, and Gap smelled of earth.
Seeing this, Shen Yue felt that the dry food might have just been dug out of the soil, and before he could ask any questions, Jiapu said: "You can go."
In addition to the sack on his back, he held a purple gold copper bowl commonly used by monks in the Nippon Kingdom.
Chitrika looked enthusiastic, and said a few words to Gap, but Gap shook his head repeatedly, as if refusing.
Chitrika seemed helpless, and finally said to Shen Yue: "He won't let me go. Only, you go!"
Shen Yue was a little surprised. He didn't expect that Chitrika would also want to accompany him. He smiled and said, "You don't need to go. It's a bitter place."
He remembered that the place where he practiced as a child was extremely poor, and naturally it was not a place for people like Chitrika to stay.
Chitrika reluctantly bid farewell to Shen Yue, and handed him a business card before parting, but the business card was very simple, just a phone number written on it.
"Something, come again, call." Chitrika said enthusiastically.
Shen Yue thought to himself, what do I come back to find you when I arrived at Jianxing Peak?
But looking at the enthusiastic Chitrika, he couldn't bear to pour cold water on him, so he took the business card and put it away, said goodbye to Chitrika, and walked north with Garp.
Gap didn't use any means of transportation, but kept going northward at the speed of an army. Although Shen Yue had expected it, seeing Gap like this, he was still amazed in his heart.
This is a real ascetic!
There are many kinds of practice. There is a kind of monk who thinks that all desires are obstacles to destroy the practice, so he insists on using asceticism to prove the way. This kind of monk is called ascetic monk, and Gap is undoubtedly one of them.
He carried a sack of food on his back, but during the march, until night fell, he never mentioned the matter of eating, and he remained silent all the time.
Only when he looked a little tired did Garp react. He began to tap the copper bowl in his hand, and the copper bowl made a clear and melodious sound, which lasted for a long time and was extremely pleasant to the ear.
While listening to the sound of the bowl, Garp recited the scriptures that Shen Yue could not understand at the same time, and after a while he regained his energy.
Seeing this, Shen Yue knew that knocking on the bowl and reciting scriptures was the method of Jiapu's practice, but felt that Jiapu's act of reminding him was similar to his reciting the "Amitabha" mantra, which was a method of spiritual cultivation.
This is a true belief, which is different from those behaviors that are novelty hunting and attracting the attention of others. It has been deeply integrated into the will, so that people can firmly pursue it for a lifetime.
As if afraid that Shen Yue would not be able to hold on anymore, Jia Pu took out a sweet potato with soil debris from his bag and handed it over.
Sweet potatoes are freshly dug and eaten raw, which quenches thirst and hunger.
Shen Yue hesitated for a moment, and finally shook his head, he really wanted to see his limit.
Gap didn't force himself to resign from the appointment, and continued on his way.
When the night was dark, we finally reached the foot of a mountain. When the roadside border guards saw Gap, they didn't intend to stop him. They were obviously used to these ascetic monks entering the mountain.
After entering the mountain, Garp immediately found a place to rest. This place was actually just a few big trees that seemed to be able to shelter from the wind and rain, but he sat down with a very peaceful look on his face.
Seeing this, Shen Yue followed Jiapu and sat under the tree, recalling the meditation skills passed down by his comprehension when he was a child, and soon fell into peace.
In the early morning, before the first ray of sunlight came down, Garp had already led Shen Yue to face the cold dawn and continued to march, but before walking, he finally took a serious look at Shen Yue, and nodded his head slightly to show his approval.
He obeyed his master's order, but that was only respect for his master, and he fulfilled his master's order.
Now he really regarded Shen Yue as a practitioner.
The two of them seldom communicate on the road, they just walk one after the other, as if they never stop.
Along the way, Gap didn't eat the sweet potatoes in the sack. When he was hungry, he just ate the wild vegetables and fruits on the road and the fruits buried in the ground.Shen Yue did as the Romans did, and also discerned wild food like Jia Pu.
His observation ability was originally very keen and delicate, and with his heart, he adapted very quickly. He also understood the purpose of Garp carrying the dry food on his back - Garp was afraid that he would not be used to eating, so Garp prepared the dry food for him alone.
After more than ten days of work like this, the autumn air flowed and the cold came.
Shen Yue was mostly going up all the way, knowing that the altitude was high and the temperature difference increased, and it seemed that the snow had moved from far to the horizon to his eyes.
On this day, Gap finally brought him to a mountain peak.
They have gone deep into the Great Snow Mountain, and there is no one inhabited here, and it looks like another world.
The mountain peak looks no different from other peaks, but Jiapu’s eyes are full of respect, he handed the sack to Shen Yue for the first time, and when Shen Yue thought Jiapu was going to leave, Jiapu had already packed it The copper bowl actually walked up the mountain with three steps of knocking and nine steps of bowing.
Shen Yue was stunned.
He knew that Gap's etiquette was used for people who were extremely respected, no matter in the Nippo country or the Daxue Mountain practitioners. Gap behaved like this, not respecting the mountain, but obviously respecting the practitioners who practiced on this mountain!
Gap didn't say it, but Shen Yue already understood that this was Jianxing Peak, and there used to be a practitioner who made an ascetic like Gap pay homage to him.
The sky is high and the air is crisp.
Holy blue sky.
Shen Yue was not like Gap, but he also slowed down and followed behind Gap with a sense of respect.
At that moment, he was only thinking in his mind—everyone is said to be famous forever, and he is lonely, but after all, that fame is like the halo of glory in the world. , There should only be a noble life of unity of knowledge and action.
Good morning and have a great weekend everyone.
(End of this chapter)
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