Weird Three Kingdoms

Chapter 2668 Loyalty and Filial Piety
Qinglong Temple.

People from Wuyang Wuyang.

There are a bunch in the east and a bunch in the west.

"Loyalty" and "filial piety", it seems that everyone can say a few words, but it may not be so easy to really say it clearly.Just like many people think that "unfilialism has three things and no offspring is the greatest" is to have children, and having more births is equivalent to more "filial piety", there is a long-term misunderstanding.

Therefore, in Qinglong Temple, there are still many people who have certain cognitive biases.

"Damn!Big mistake! 』

An old Confucian student with gray beard and hair was furious.

"The loyalty and filial piety of the great man has been for 400 years!Is it too much?If there is no fault, why should it be correct? !Although Zheng Kangcheng is good at scriptures, he may not be able to understand loyalty and filial piety!Is it possible? !It's not strange to talk about it based on the lack of loyalty and filial piety! 』

Around the old Confucian scholar, there are still some people who share the same spirit as him, but most of them are older.

The old Confucian scholar is not against loyalty and filial piety, and he had no personal enmity with Zheng Xuan Sima Hui before, but Zheng Xuan Sima Hui redefined loyalty and filial piety, which made the old Confucian student very uncomfortable.

That's right, it's not because old Confucian scholars don't know right from wrong, nor is it because there's something wrong with Zheng Xuan Sima Hui's new loyalty and filial piety, but just because he doesn't adapt.

Corresponding to the old Confucian students, there are some young students, especially those from poor families. They are more receptive to new ideas, and they are full of longing for the whole big man and the future.

These younger students are easier and more willing to accept the new concept of "loyalty and filial piety". They also gather together to discuss, laughing from time to time, which is completely different from those angry old Confucian students.

Some people came together, some stopped, and some left.

Everyone has their own three views.

If it is based on the Dongying Three Kingdoms game, it may also be called "Sexuality".

Those who are similar in "comparison" are more compatible, and those who have similar three views are also more compatible.

So after the new theory of loyalty and filial piety was propagated, two relatively large groups formed.

Agree, disagree.

Fei Qian just ordered the news department to be careful not to cause conflicts due to quarrels. As for quarrels within the normal range, there is no special need to stop them.

There are differences, which is a natural phenomenon, and it is different from the kind of malicious slander.

In this matter, in fact, no matter whether you agree or not, nothing will change.

Just like many national policies, they are not formulated and promoted at will.

Fei Qian wants to promote "loyalty and filial piety", but also has his own considerations.

It's just that Fei Qian didn't expect that Zheng Xuan and Sima Hui would be able to do this.

Fei Qian originally thought it would take a little time, some process.

Loyalty and filial piety, it seems that the Han Dynasty governed the country with filial piety, which seems to be recognized by everyone, but why did they govern the country with filial piety, and what changed in the process of governing the country?This may not be clear to everyone.

In the early days of the founding of the Han Dynasty, filial piety began to be promoted. Governing the country with filial piety, on the one hand, is for recuperation, and on the other hand, it is telling all the guys, stop fighting, and go home to collect clothes when it rains...

Well, that's probably what it means.

Everyone go home and have a baby!

The unification of the Qin State, the war between the old nobles of the six countries, death and death, in a sense, the Qin Dynasty fell, which means that from the Zhou Dynasty onwards in China, the old nobles of the last country also died. died.

Han is a whole new generation.

In the face of the desolate situation after the war, Liu Bang, um, it should be Xiao He, because Xiao He is in charge of practical affairs, and he no longer emphasizes national hatred, but talks about family filial piety.

This is conspiracy.

Even if the remnants of the old aristocrats understood, they couldn't do anything, because at this time in the early Han Dynasty, China had been fighting continuously since the Warring States period, and it was already extremely war-weary, so when Xiao He proposed to put family first and parents first After the policy of giving birth to children is honorable and rewarding more children, it naturally complied with the needs of the times and became a model of governing the country with "filial piety".

The prime minister after Xiao He also inherited the strategy of promoting "filial piety" without making any changes, so there is an additional idiom allusion.

Fei Qian also likes Yangmou.

Lay it clean on the table.

Because although the people do not have a mouthpiece to speak out, they instinctively respond and choose.

If a policy conforms to the needs of the times, it will be promoted smoothly without special efforts. It is like rolling a stone ball down a hillside. With a little force, it will go down by itself. At this time, The key is not to push, but to pull, to control the speed, and to control the direction...

The same was true in the early days of Emperor Wu of the Han Dynasty.

By the time of Emperor Wu of the Han Dynasty, "loyalty" was emphasized on the basis of "filial piety". The hatred for the Xiongnu was the anger and hatred of the whole Han Dynasty. It is a pity that Emperor Wu of the Han Dynasty did not understand, or did not fully understand, so that the conquest of the Huns was only for hatred and to eliminate threats, and did not research and explore to obtain any benefits, which eventually caused the people to be unable to bear the heavy burden of war.

Coupled with Emperor Wudi's own reasons, he doubted his courtiers, even his own children, so the "loyalty" he promoted was basically one-sided. When a courtier was useful to Emperor Wu of the Han Dynasty, he was extremely favored But once Emperor Wu of the Han Dynasty had any doubts about him, he would immediately turn his face and deny anyone.

In the late Han and Wu period, the conquest of the Xiongnu was against the trend, with twice the result and half the effort.

After Han Wu, whether it was the remnants of the Huns or the rebellion of the Qiang people, it was obviously not the current situation of the Han Dynasty. The chaos did not unify the thinking, the court itself was vacillating about the frontier issue, and the people did not have a common understanding, so It is not surprising that all kinds of strange phenomena appear.

Therefore, whether it is the "loyalty and filial piety" at the beginning of the Han Dynasty or the "loyalty and filial piety" after 400 years, although it is said to be the Han Dynasty, the meaning itself is constantly changing.

Huaxia is integrated and multi-ethnic, but it does not mean that everything is static, but it does not mean that everything can be changed at will.

Exploring the Chinese civilization, you will see a very clear thread, extending from ancient times to the front.

"Use for the world".

Fei Qian was deeply aware of this.

If it does not meet the requirements of the times, it must be changed, and if it cannot be used, it must be changed.

The Chinese ancestors in ancient times did not necessarily know any theory, nor did they know about biology, molecular science, and structural science, but if the people needed it, someone would study it and find a way. They didn't even need any pre-technologies. How to use it!

The nine chapters on arithmetic are for practical use.

The solar terms in the calendar are also for use.

In the Yanhuang period, some people wanted to open a hole in the head. At that time, did people say that it was impossible, saying that there is no biology, no material science, etc., this can’t be opened...

When the rabbit needed big radishes, no one said no, no supercomputer, no detailed drawings, no super physics, this can't be done...

5000 years ago, an ancient stone knife was used to cut a hole in the human head.

After 5000 years, use the ancient abacus to open a hole in the head of the earth.

If there is no new one, use the old one, or the old one. As long as the rabbits have this urgent need, they will try their best to use it first.After using it, think and study again. From the ancient meteorite knife, there were almost modern surgical tools in the Ming Dynasty, and from the ancient abacus to the Galaxy supercomputer in later generations.

With modern technology, so when you talk about ancient times, you look disdainful?If you have a computer, you can't look down on the abacus, saying don't blow the abacus. This computer is a circuit board, a chip, and high technology. What is this abacus?They are wooden sticks and beads, can they be the same?Are they completely different things? Is there any use in bragging about the abacus?

One cannot forget one's roots.

People who forget their roots are terrible.

The two characters of loyalty and filial piety are also the foundation of China.

People who forget loyalty and filial piety are also terrible.

Because of certain interest groups in the Han Dynasty, Zhongxiao, who had been rolling smoothly from the top of the mountain, began to lose its shape and deformation, and even contradicted the original meaning. Zhong was cut with a knife, and Xiao was also cut off.Faced with this kind of deformed loyalty and filial piety, the people above knew that they could not do it, so they began to pretend to do it, and then asked the people below to do it, just like the performance indicators of some companies, which are always increased layer by layer. As a result, the people below also began to pretend and shouted slogans. As for whether they can do it or not, that is another matter...

In the back, the three views of loyalty and filial piety of the big man have been changed.

For three 400 years, the false ones were right, but the real ones were scolded.

Then the rumors became more and more crooked. The people of the big man spend money to buy fame, the people of later generations spend money to hire sailors, the people of the big man become officials to make money when they are famous, and the people of later generations start cutting leeks when they have traffic...

The same line.

Why not try to pull and brake at the beginning to keep this big stone ball from going astray?

The further you go, the more strenuous it will be.

So Fei Qian sent Mi Heng.

Thanks to Prime Minister Cao for the large-caliber nozzle, the old iron 666...

When Mi Heng entered the stage, he stood in the middle, standing proudly.

Surrounded by enthusiastic students.

Mi Heng's expression was indifferent, as if watching a group of chickens and dogs, he was very used to it, and even enjoyed this kind of scene.In this regard, he is completely different from Lu Yu.

"The Master said, "A minister serves the emperor with loyalty." Zuo Zhuan also said, "If you lose loyalty and respect, why should you serve the emperor?" A student shouted loudly, "So loyalty is to serve the emperor. How can you allow others to do things to you?" ? ! 』

Mi Heng laughed, and said very bluntly: "Zhuzi didn't understand the scriptures, how dare you speak nonsense?" !If you don't seek a complete understanding of reading, it is better to have no books!Zuo Zhuan has the saying of "serving the emperor", and also "the so-called Tao, to be loyal to the people and believe in the gods, and to think about benefiting the people is to be loyal!" What should we say about this? ! 』

Others might be polite, but Mi Heng scolded Li Zi immediately.

"That's why Zheng Gong said, loyalty is to do one's best, that is, sincerity!"Straightforward is good! ’ Mi Heng waved his sleeves, and said disdainfully, ‘Zengzi also said, “I examine myself three times a day, am I being unfaithful for others?” He is trying his best, the same way above, and the same below!The minister is loyal to the king, and the king should also be loyal to the minister! 』

Although some people may have discussed it in private before, Mi Heng's undisguised exposition still caused an uproar in the audience.

Everyone seemed to want to talk, but all of them opened their mouths to speak for a while, and as a result, a large number of people couldn't hear what they were saying, didn't know what they were talking about, and didn't know what others were saying...

In fact, loyalty and filial piety are the same in many things, because their basic requirements are "respect and obedience".

"Jingshun" means awe and obedience.

In many cases, people think that as long as a person has the virtue of filial piety, he will naturally be loyal to the emperor. This is also the theoretical basis for filial piety in the Han Dynasty, but in fact filial piety does not mean loyalty, and loyalty does not necessarily mean filial piety. The difference is that although they are both ethical and moral standards, "loyalty" belongs to social and political ethics, while "filial piety" is personal and family ethics. The subject of the two is the same, but the objects are different, so they cannot be confused.

Moreover, during the evolution of the entire feudal dynasty in China, the concept of loyalty was constantly strengthened because of the needs of the king's rule. The contradiction of patriarchy is also the contradiction between public and private.

When family interests and national interests conflict, it is difficult to have both loyalty and filial piety.

Therefore, in many cases, for their own benefit, the king encouraged and publicized those officials who abandoned filial piety for the sake of loyalty, and even emphasized more and more in the later period. During the Tang and Song Dynasties, loyalty was higher than filial piety. At the time of the best of both worlds, they would basically choose loyalty, and in the Ming and Qing Dynasties, there were not a few people who went further into "foolish loyalty".

But is it really a good thing to only pay attention to one-sided "loyalty"?

Is the definition of loyalty and filial piety really just a difference between public and private?
Obviously not.

Just like some enterprises and companies in later generations, they blindly emphasize that employees must obey, implement, want this and that, but never consider the needs of employees themselves. Whole society is beneficial?Can you also express with a shy face how many "talents" you have "delivered" to the society?
Many things, once extreme, are very bad.

If Mi Heng said that "loyalty" is a two-way concept after the Tang and Song Dynasties, he would have been beaten to death on the spot by the students who rushed up, and his death would still be in vain. But fortunately, it is still the Han Dynasty, not far from the Spring and Autumn Period It is too far away. Some books and theories of the Spring and Autumn Period still have some market in the present, especially among the children of the gentry.

In particular, the aristocratic families with multiple bets did not even say that they can only be called "loyalty" by hanging on a tree. Therefore, when Mi Heng explained the definition of "loyalty", many people were in an uproar, expressing that You Zhengping, a lunatic, might it be too explicit to say that openly, but it's not to the point of desperately trying to draw a line with You Heng.

Some things can be done, but it’s hard to say. Now that Mi Heng has revealed this matter, many people are wondering if this is the order of the hussars. The "loyalty" between the two is also two-way. If the king fails to meet the standard, then the courtiers...

Can this matter really be said?

Many people panicked when they thought of this.

So a very strange thing happened. After the chaotic crowd discussed for a while, some people suddenly became quiet and stopped talking, and then it was like an infection.

For a moment, there was a sudden silence.

It seems that "loyalty" is hard to say, so let's talk about "filial piety", this "filial piety" can always be said...

"Filial piety should precede loyalty!" A student shouted with courage, like a brave man holding a knife and rushing towards the big devil. Shy, use wine." This is filial piety!This happened earlier than the Spring and Autumn Period, so filial piety should be preceded by loyalty, and filial piety should be more important than loyalty!It should be called the theory of "filial piety and loyalty"! 』

The Great Demon King Miheng sneered.

What this student said is not aimless, but it is true.

The allusion mentioned by the student is the chapter "Jiugao" in the Shangshu, and it is also the earliest alcohol prohibition in China.

At that time, after the rulers of the Western Zhou Dynasty overthrew the rule of the Shang Dynasty, in order to boost the population and store food, Zhou Gongdan named Uncle Kang the Weijun and ordered him to station in the old Shang Ruins to manage the survivors of the Shang Dynasty there.Zhou Gongdan warned the young Uncle Kang, and then wrote this instruction into three articles, "Kang Gao", "Jiu Gao" and "Zicai", which were given to Kang Shu as rules.

And in this "Jiugao", it is considered to be the first to be similar to or equivalent to the meaning of "filial piety" stipulated by the national law, that is, "to respect and support parents", so there seems to be nothing wrong with what this person said.

But Mi Heng sneered and said, "This statement is absurd!"Zhou Gongdan passed on Weijun's "Jiugao", why?It is also true of prohibition!Therefore, it is an order!Since it is an order, the king of Wei spreads it to the public and is diligent in the king's government. Isn't it loyal?Be loyal to the king's affairs first, and everyone will know his orders!Therefore, there is no priority in loyalty and filial piety, and there is no need to argue about it!Blindly striving to be the first, wouldn't it be better for a child to walk around the house like a play?What's the benefit? !Let's go, go find bamboo! 』

First it was Zhuzi, then Xiaoer, and Mi Heng was fully fired.

Although the student didn't squirt blood on the spot, his fingers were trembling, and he seemed to want to say something, but he couldn't say anything for a long time, and was suddenly squeezed to the outside, and he could only sigh and stomp. Stamping his feet, he wanted to leave but was unwilling, so he covered half of his face and listened from the sidelines.

"There are three things of filial piety, raising parents, respecting ancestors, and inheriting the inheritance!" ’ Mi Heng said loudly, ‘This is all the responsibility of man!Parents with body, hair and skin should be adoptive parents, otherwise how is it different from animals?The biography of the ancestors needs to be respected.Respect what you want is a gift.The etiquette learned is the inheritance.All of this needs to be done with due diligence! 』

Mi Heng, the number one sprayer, has a big and thick tube. The key is that Mi Heng is not only capable of spraying, but also can quote classics. Many students can’t beat Mi Heng at all. If they are caught in a loophole, they will all be wiped and beaten If you hide your face and walk away on the spot, you can still stay whole. If you carry it to your death, you will be sprayed by Mi Heng to doubt your life...

This big troll has stood firm, and the concept of new loyalty and filial piety has also stood firm.

Loyalty and filial piety need both, and perhaps from now on, it is not just the word loyalty and filial piety, nor the distinction between public and private, but a more comprehensive, two-way concept.

Right now, Mi Heng is just setting up a front for Zheng Xuan and Sima Hui, like a vanguard official, spreading the theory of "loyalty and filial piety" first, and waiting for Zheng Xuan or Sima Hui to finally make a final decision, but in Qinglong Temple Many of the students here are clear in their hearts that the meaning of "loyalty and filial piety" has basically been determined.

"Loyalty and filial piety", the missing and hidden, seems to be found again...

(End of this chapter)