Weird Three Kingdoms

Chapter 479 Origin

Chapter 479 Origin
Although Ge Yi and Yun Yi left, but the short words and the leaked part were like the top of an iceberg, although it was inconspicuous floating above the water, but it was huge beneath it...

Taoism……

Confucianism...

It's like a broken root, with such a complicated connection in it.

Fei Qian's later generations, even before that, always believed that Confucianism was passed down from Confucius. When Dong Zhongshu arrived, he presented the theory of "interaction between heaven and man" to Emperor Wu of the Han Dynasty, and then entered the imperial court...

But now it seems that there is something hidden in it.

Fei Qian returned to Pingyang, chased away the maids and guards, sat alone in the hall, thinking quietly...

In the early Han Dynasty, Liu Bang was ignorant, so he didn't know how to govern the country at all. At that time, Zhang Liang learned from Huang Lao and won Liu Bang's trust. At the same time, the whole society needed to heal the wounds caused by the long-term war, so the Huang Lao School " "Governance by doing nothing" complied with it, and created a prosperous age called "Governance by Wenjing".

At that time, because the entire court followed Huang Lao’s theory, under the influence of “Tao Te Ching”, Taoism originated in the Spring and Autumn Period but after Qin Shihuang’s attack, Taoism resumed and developed again, and extended many schools, such as Yang Zhu School , Guanyin School, Zhuangzi School, Huang-Lao School, etc., these schools have been integrated into a unified name - Taoism.

But although it is integrated in schools, it is precisely because of this that many mottled and complicated characteristics appear in the ideological structure of Taoism. Therefore, at the beginning, many people thought that Taoism was just a new variant of miscellaneous schools.

During the reign of Wenjing, that is, the first peak of the development of Taoism, there appeared the peak of Taoism - "Huainanzi", and the "Historical Records" written by Sima Qian at that time also permeated a strong Huang Laodao thoughts of home.

After reaching this peak, Taoism began to decline.

In the early Han Dynasty, Taoist thought became the mainstream, which was based on the separation of powers among the emperor, feudal lords, and the military stratum. However, after Han Jingdi quelled the "Seven Kingdoms Rebellion", the power of the feudal lords was greatly weakened, and the military stratum was not as good as one generation after another. The talented and generous Emperor Wu of the Han Dynasty could not bear the restraint of Huang Lao's "quiet nature", so Dong Zhongshu realized one point, and offered the Confucian morality of respecting the emperor and rites with both hands, which has since become the orthodox thought of the country. Lasted nearly 2000 years...

Fei subconsciously tapped his fingers on the table case, which seemed to be no problem, but why did Ge Yi say that "heaven and man and one" actually first appeared in the "Taiping Jing"?
"Taiping Jing" Fei Fei also saw it at Pang Degong's side when he was in Jingxiang, because it was the book of Huang Lao, and at that time the focus was all on memory "Six Secret Teachings", so I just took a volume and read it briefly a bit……

The exact time when the "Taiping Jing" was written is untestable. The content of the book is that the "real man" and the "celestial master" exchanged questions and answers, and then recorded it. , but the earliest "Tiangong Li Baoyuan Taiping Jing" that appeared in a complete set was in the period of Emperor Cheng of the Han Dynasty, which means that the formation period of this Taiping Jing was at least before Emperor Cheng...

Well, Fei Qian has no way to come to a conclusion on this matter. Perhaps Cai Yong, who is as knowledgeable as he is, will be more impressed with these corner knowledge.

Or to change the way of thinking, the troika provided by Dong Zhongshu to Emperor Wu of the Han Dynasty is "Great Unification", "Response between Heaven and Man", and "Depose a hundred schools of thought and commend the Six Classics".

I don’t care who put forward the idea of ​​"Heaven-human Interaction" first, but this "big unification"...

This Feiqian is quite clear. This statement first appeared in the Spring and Autumn Gongyang Biography, "Gongyang Biography? The Year of Yingong": "What do you say about Wang Zhengyue? Great unity."

But "Gongyang" is a biography, which is the commentary of the history book "Spring and Autumn", so it was Guan Zhong who was the first to achieve "great unification" in the political system, but Guan Zhong was not a Confucian, but a legalist through and through figure……

Then "remove the hundred schools of thought and commend the six classics", this...

Mr. Dong's original words were "to push out the Confucian family and suppress the hundred schools of thought", but how could the talented and bold Emperor Wu of the Han Dynasty only do half of what he did, and how decent he was, so he just clicked the knife and gave everything else to him. cut.

Thinking of this, Fei Qian was suddenly taken aback!
A "Great Unification" was played by the Great God Guan Zhong, "Heaven and Man Response" Well, it can be regarded as the original creation of Mr. Dong, then add the "exclusive respect for Confucianism"...

Why does it feel like picking up the bowl to eat, putting down the bowl to scold your mother, and smashing the bowl by the way...

Fei Qian suddenly remembered that when he was still in Luoyang, his senior sister Cai Yan once said a sentence: "In ancient times there was a literary thief Dong, and today there is a military thief Dong..."

At that time, I didn't quite understand it, and I was despised a little by Senior Sister Cai Yan.

So, is this what Senior Sister Cai Yan meant?
Oh!

This reality completely subverts the three views!

Ok……

Something is wrong.

Cai Yan learned from his father Cai Yong, and Cai Yong is undoubtedly a great Confucianist, so Cai Yan is also a Confucian heir, why is he so direct in his speech, without caring about his feelings?
A new question popped up in Fei Qian's mind in an instant. From this point of view, it seems that Confucianism in the Han Dynasty has not yet been finalized?
In other words, are there still differences?
Suddenly two words "Boom" jumped out of Fei Qian's head, and then they collided together in his mind, sparking a burst of sparks...

One is "ancient" and the other is "present".

Isn’t Confucianism now a dispute between the “School of Ancient Classics” and the “School of Modern Classics”?
Cai Yong discussed with Fei Qian a little before that the dispute between the present and the ancient began in the Jianping period of Emperor Ai, when Liu Zijun proposed "Spring and Autumn Zuo Shi Zhuan", "Mao Poems", "Yi Li", "Gu Wen Shang Shu" and so on. The four ancient texts were caused by Dr. Li.

Because increasing the number of PhDs is almost equivalent to grabbing students from other PhDs, so all the "doctors may refuse to answer" at that time were to express their opposition with silence.

As a result, Liu Zijun became angry, and wrote a "Book of Dr. Taichang's Relocation" to criticize the doctors. However, because of this article, the words were a little too sharp, which not only aroused the resentment of the doctors, but also aroused the resentment of some ministers in power. At that time, Da Sikong Shidan said, "Zou Xin changed the old chapter, not to destroy the old emperor's establishment", and reprimanded Liu Xin and Liu Zijun...

Thinking of this, Fei Qian frowned. Master Cai Yong taught him the "Chunqiu Zuo Family Biography", was this intentional or unintentional?
If it was intentional, what did Master Cai Yong think at that time?

 Cao Pi asked Cao Cao: Dad, can you sing Little Star?
  Cao Cao said: The moon and stars are thin, and the black magpies fly south.

  ……

  Cao Rui asked Cao Pi: Dad, can you sing Little Star?

  Cao Pi said: The bright moon shines brightly on my bed, and the night is still young in the west of Xinghan.

  ……

  Cao Fang asked Cao Rui: Dad, can you sing Little Star?

  Cao Rui said: "Xiang pretends to be at the level."Jing Xing-He Ming.

  ……

  Well, now I know why there is a gap...

  ……

  To be a good DADDY, start from learning ancient poetry...

  
 
(End of this chapter)

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