Weird Three Kingdoms
Chapter 885
Chapter 885 Anti-customer ([-])
It has to be said that Confucianism really spares no effort to maintain the "ritual".
As early as the time of Confucius, there was a love-hate relationship with the Zhou Rites at that time. Confucius, an old man, couldn’t eat for three days because of the collapse of the Zhou Rites...
Of course, Confucius began to eat on the fourth day.
"Li" needs to be built on the basis of food and clothing...
Ritual is the ruler and minister, etiquette is the code of ethics, and etiquette is the default rule, but even if you can’t eat enough food or wear clothes, who would care about who is the ruler and who is the minister?
The Yang family and the Yuan family are both four generations and three princes, but the question is that the Yuan family has begun to jump out of the so-called rules and started a new round of journey, so will the Yang family continue to be steadfast in accordance with the original "rituals"? How about going on?
Fei Qian looked at Xun Chen who was in the queue. In a sense, Xun Chen is also a destroyer of "rituals", because if it is normal, since Xun Chen was selected by the family as the person to make sacrifices , should not be in office again.
However, having said that, can Xun Chen completely get rid of the influence of the Xun family's "rituals" when he comes here?
Fei Qian pondered for a while, but was still not quite sure.
Yang Biao's sudden appearance also sounded a wake-up call for Fei Qian himself.
If the Fei family came, how should I deal with it?
Fei Qian looked up, the sky was blue, the fields were open, the mountains were green and the water was green, it was a beautiful scenery, but Fei Qian knew that in fact, there were still many invisible rules and regulations covering this place. world.
Sometimes I think I have gone out, but in fact it seems that there are several ropes on my body, like the strings of a kite.
But after all, it's much better than struggling in the mud, isn't it?
From a historical point of view, Yang Biao is undoubtedly a smart person, so Fei Qian is basically sure that Yang Biao will not do some stupid things, such as rashly committing assassinations, or starting to show off before the overall situation is determined and many more.
The Yuan family is now like a lion and tiger, showing its minions and roaring non-stop, occupying the mountain as king, gathering beasts in the forest, but the Yang family is still like a docile snake, curled up, only showing up when necessary Deadly fangs.
Fei Qian felt that he still had to follow the "rituals".
There is a saying, if you challenge the rules when you have no ability to create them, you are either out of your mind or out of your mind?
Well, that's about it.
The law of the Han Dynasty is the law of human feelings.
It is innocent for relatives to shield each other, and it can even be extended to friends.In the Han Dynasty, the term "killing relatives with righteousness" was to be poked in the spine for a lifetime.That's why Xu Shu was able to escape from the pursuit of the officials, and Dian Wei was able to kill people in the downtown area but still swaggered away...
It is even more obvious when it is reflected in the gentry. Even if Yang Biao is a prisoner of the imperial court, as long as he still bears the status of a gentry, no one will arrest him even if he travels all over the world.
Fei Qian suddenly understood that Emperor Han Heng and Emperor Han Ling may have some idiots, but they may not be just idiots.Judging from the current situation, during the Western Qiang Rebellion or the Yellow Turban Rebellion, there may not be better candidates to quell it. Think about Liu Biao riding into Jingxiang, and seeing Liu Yu caressing Liaodong twice, and he is still full of ambitions Liu Yan, besides these capable clan relatives, if Yang and Yuan, whose disciples and old officials are all over the world, are released to lead the army, I am afraid it will be a disaster...
Therefore, Emperor Han Ling had to use people like Zhang Wen, Lu Zhi, and Huang Fusong who were not at the peak of their families to lead the army.
"So I am the second Gongsun Zan..." Fei Qian muttered silently in his heart, "Or... the second Han Fu..."
***************
"Duke Yang..." Huangfusong said in a low voice beside Yang Biao, "...the champions of the past did not stick to the ancient methods, and used fruit generals, and those who were sent down had talents, today I never thought that Fei Zhonglang would do the same... ..."
As Huangfusong, he was able to survive the revenge of the Zhongchang servant in the court of the great man, and escaped Dong Zhuo's purge. For these political matters, his standard is naturally much higher than that of Lu Zhi and Zhu Xi. ...
Is it a good thing to regain Yinshan, of course it is a good thing, but what happens after it is recovered?
Do we need people to manage it?
So who is going?
Above the court is also a battlefield.
Since Liu Xiu, the Kanto gentry has been in control of the Han Dynasty government. Except for the Kanto gentry, the gentry groups in all regions either belong to them or suppress them. The same is true for the Kanxi gentry and the Bingzhou gentry.
Therefore, if a large amount of troops, population, and various materials are hoarded in Sansuke and the border of Bingzhou, it will undoubtedly boost the strength of others. How can such a thing be liked by the Kanto gentry?
Therefore, even though Fei Qian regained Yinshan Mountain, Yang Biao and others, and even a political slicker like Huangfusong, were not optimistic about it.
The champion Hou Yunyun mentioned by Huangfusong is not actually saying that Fei Qian has the potential of a champion, or that he will get a high position like a champion, but just to show Yang Biao that there are many Qiang people in Fei Qian's army Waiting for Hu Qi with the Huns, this behavior is the same as what the champion Hou did back then...
Of course Yang Biao understood Huangfusong's meaning, nodded his head, and then pointedly said: "Although a man of war is good at fighting, he is also greedy, so he can't be trusted."
At that time, under the champion, there were actually five princes, Yiguanhou, Huiquhou, Congbiaohou, Zhuanghou, and Zhonglihou, all of whom were Huns. And these masters gradually declined after the death of the champion, without leaving much trace.
The reason for this is naturally that although these Huns were entrusted with military merits, they still had a certain relationship with these intellectuals in the Han Dynasty, but the most important thing was that these Huns were not organized.
In the Han Dynasty, the system was the most important.
Wei Qing and Huo Qubing had a lot of glory when they were alive, but they didn't even dare to keep more guests, which in itself can explain some problems.
Compared with Tian Fu and Dou Ying, who was also in the period of Emperor Wu of the Han Dynasty, the struggle between these two foreign relatives and dignitaries, as well as the various forces attached to them restrict and fight each other, including the intermingling between them and Emperor Wu of the Han Dynasty and the queen mothers of the two dynasties. The power constraints of family affection and conspiracy and conspiracy against each other, compared Yu Weiqing and Huo Qubing, it is simply a world of difference.
Having soldiers is not the key, because there must be power.
Being powerful is still not the most important thing, there must be a system to form a community of interests.
On this point, in the eyes of Yang Biao and others, Fei Qian's so-called small group is still too weak...
"The poor champion Hou Yingnian passed away..." Yang Biao sighed quietly, "...the tomb is like Qilian Mountain, so it should be so... Now that Fei Zhonglang returns to Yinshan Mountain, I should be happy that there will be someone to follow..."
Huangfusong quickly raised his eyes to look at Yang Biao, then nodded silently...
(End of this chapter)
It has to be said that Confucianism really spares no effort to maintain the "ritual".
As early as the time of Confucius, there was a love-hate relationship with the Zhou Rites at that time. Confucius, an old man, couldn’t eat for three days because of the collapse of the Zhou Rites...
Of course, Confucius began to eat on the fourth day.
"Li" needs to be built on the basis of food and clothing...
Ritual is the ruler and minister, etiquette is the code of ethics, and etiquette is the default rule, but even if you can’t eat enough food or wear clothes, who would care about who is the ruler and who is the minister?
The Yang family and the Yuan family are both four generations and three princes, but the question is that the Yuan family has begun to jump out of the so-called rules and started a new round of journey, so will the Yang family continue to be steadfast in accordance with the original "rituals"? How about going on?
Fei Qian looked at Xun Chen who was in the queue. In a sense, Xun Chen is also a destroyer of "rituals", because if it is normal, since Xun Chen was selected by the family as the person to make sacrifices , should not be in office again.
However, having said that, can Xun Chen completely get rid of the influence of the Xun family's "rituals" when he comes here?
Fei Qian pondered for a while, but was still not quite sure.
Yang Biao's sudden appearance also sounded a wake-up call for Fei Qian himself.
If the Fei family came, how should I deal with it?
Fei Qian looked up, the sky was blue, the fields were open, the mountains were green and the water was green, it was a beautiful scenery, but Fei Qian knew that in fact, there were still many invisible rules and regulations covering this place. world.
Sometimes I think I have gone out, but in fact it seems that there are several ropes on my body, like the strings of a kite.
But after all, it's much better than struggling in the mud, isn't it?
From a historical point of view, Yang Biao is undoubtedly a smart person, so Fei Qian is basically sure that Yang Biao will not do some stupid things, such as rashly committing assassinations, or starting to show off before the overall situation is determined and many more.
The Yuan family is now like a lion and tiger, showing its minions and roaring non-stop, occupying the mountain as king, gathering beasts in the forest, but the Yang family is still like a docile snake, curled up, only showing up when necessary Deadly fangs.
Fei Qian felt that he still had to follow the "rituals".
There is a saying, if you challenge the rules when you have no ability to create them, you are either out of your mind or out of your mind?
Well, that's about it.
The law of the Han Dynasty is the law of human feelings.
It is innocent for relatives to shield each other, and it can even be extended to friends.In the Han Dynasty, the term "killing relatives with righteousness" was to be poked in the spine for a lifetime.That's why Xu Shu was able to escape from the pursuit of the officials, and Dian Wei was able to kill people in the downtown area but still swaggered away...
It is even more obvious when it is reflected in the gentry. Even if Yang Biao is a prisoner of the imperial court, as long as he still bears the status of a gentry, no one will arrest him even if he travels all over the world.
Fei Qian suddenly understood that Emperor Han Heng and Emperor Han Ling may have some idiots, but they may not be just idiots.Judging from the current situation, during the Western Qiang Rebellion or the Yellow Turban Rebellion, there may not be better candidates to quell it. Think about Liu Biao riding into Jingxiang, and seeing Liu Yu caressing Liaodong twice, and he is still full of ambitions Liu Yan, besides these capable clan relatives, if Yang and Yuan, whose disciples and old officials are all over the world, are released to lead the army, I am afraid it will be a disaster...
Therefore, Emperor Han Ling had to use people like Zhang Wen, Lu Zhi, and Huang Fusong who were not at the peak of their families to lead the army.
"So I am the second Gongsun Zan..." Fei Qian muttered silently in his heart, "Or... the second Han Fu..."
***************
"Duke Yang..." Huangfusong said in a low voice beside Yang Biao, "...the champions of the past did not stick to the ancient methods, and used fruit generals, and those who were sent down had talents, today I never thought that Fei Zhonglang would do the same... ..."
As Huangfusong, he was able to survive the revenge of the Zhongchang servant in the court of the great man, and escaped Dong Zhuo's purge. For these political matters, his standard is naturally much higher than that of Lu Zhi and Zhu Xi. ...
Is it a good thing to regain Yinshan, of course it is a good thing, but what happens after it is recovered?
Do we need people to manage it?
So who is going?
Above the court is also a battlefield.
Since Liu Xiu, the Kanto gentry has been in control of the Han Dynasty government. Except for the Kanto gentry, the gentry groups in all regions either belong to them or suppress them. The same is true for the Kanxi gentry and the Bingzhou gentry.
Therefore, if a large amount of troops, population, and various materials are hoarded in Sansuke and the border of Bingzhou, it will undoubtedly boost the strength of others. How can such a thing be liked by the Kanto gentry?
Therefore, even though Fei Qian regained Yinshan Mountain, Yang Biao and others, and even a political slicker like Huangfusong, were not optimistic about it.
The champion Hou Yunyun mentioned by Huangfusong is not actually saying that Fei Qian has the potential of a champion, or that he will get a high position like a champion, but just to show Yang Biao that there are many Qiang people in Fei Qian's army Waiting for Hu Qi with the Huns, this behavior is the same as what the champion Hou did back then...
Of course Yang Biao understood Huangfusong's meaning, nodded his head, and then pointedly said: "Although a man of war is good at fighting, he is also greedy, so he can't be trusted."
At that time, under the champion, there were actually five princes, Yiguanhou, Huiquhou, Congbiaohou, Zhuanghou, and Zhonglihou, all of whom were Huns. And these masters gradually declined after the death of the champion, without leaving much trace.
The reason for this is naturally that although these Huns were entrusted with military merits, they still had a certain relationship with these intellectuals in the Han Dynasty, but the most important thing was that these Huns were not organized.
In the Han Dynasty, the system was the most important.
Wei Qing and Huo Qubing had a lot of glory when they were alive, but they didn't even dare to keep more guests, which in itself can explain some problems.
Compared with Tian Fu and Dou Ying, who was also in the period of Emperor Wu of the Han Dynasty, the struggle between these two foreign relatives and dignitaries, as well as the various forces attached to them restrict and fight each other, including the intermingling between them and Emperor Wu of the Han Dynasty and the queen mothers of the two dynasties. The power constraints of family affection and conspiracy and conspiracy against each other, compared Yu Weiqing and Huo Qubing, it is simply a world of difference.
Having soldiers is not the key, because there must be power.
Being powerful is still not the most important thing, there must be a system to form a community of interests.
On this point, in the eyes of Yang Biao and others, Fei Qian's so-called small group is still too weak...
"The poor champion Hou Yingnian passed away..." Yang Biao sighed quietly, "...the tomb is like Qilian Mountain, so it should be so... Now that Fei Zhonglang returns to Yinshan Mountain, I should be happy that there will be someone to follow..."
Huangfusong quickly raised his eyes to look at Yang Biao, then nodded silently...
(End of this chapter)
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