Yu Wan Xian Ji

Chapter 476 Dharma Magical Powers

Rhubarb galloped through the hot and thick lava as if he had entered an unimpeded state. Seeing that he was unhindered, Yu Wan withdrew his thoughts.

Originally, she was standing, but she was sitting in a twisted posture again, suspended within the shield. At the same time, she did not forget to take a look at Zhenli, who was meditating aside, and saw that he still had no signs of awakening, so she stopped paying attention to him .

This time, Yu Wan didn't set another isolation barrier for herself. She was afraid that after setting it up, she would not be able to accurately perceive the specific situation of Rhubarb...

So, just closing your eyes and meditating so unpreparedly, the spiritual consciousness returned to the sea of ​​consciousness again.

Seeing that Yu Wan entered the sea of ​​consciousness again, Liuli could only remind him:

"Don't let that bastard get too much fun, it already has faint signs of being promoted to the fourth-order monster beast. If it advances in this molten liquid, there may be uncontrollable variables, let him Appropriate absorption of fire spirit energy is enough."

Yu Wan opened the door and walked into the bamboo house, and Liu Li followed her in like a flutter. Yu Wan heard what he said clearly, but the matter of Da Huang's cultivation was promoted, even if Yu Wan was the master, it was not easy Intervention, at most, is just a little bit to make Rhubarb pay attention to propriety.

"I understand what you said, but the opportunity for his promotion has come, it is inevitable after all, I believe Da Huang has a plan in his heart.

Besides, I don’t know if we have to wait until the year of the monkey. If the cultivation base is suppressed for a long time, various negative effects will also appear. It’s better to let him let nature take its course. Not only rhubarb, but you and me are the same. " Yu Wan explained.

She thought of something again, and then said:

"Speaking of cultivation level promotion, it reminds me of Qinglongjiao, who was promoted to Jindan in the pagoda forest, and absorbed a lot of the power of the Buddha's seal on the Buddha's bones. He was still in a coma when he left the pagoda forest .

Thinking about it, it should have recovered. There were many situations along the way, and I didn't think about its problems, nor did I release it from the spirit beast bag. "

"I don't think you should let it out. Look at the hot lava all over its body. It's a water-type monster in this environment. It's a suppressed life. It's better to wait until it gets out of here and then release it." Let it out." Lucy said.

"Well, I think so too. Looking at the mage with the water spirit root in Zhenli, it is very difficult to restore the water spirit root in his dantian, so he can only use the power of Buddha seal to temporarily restore his dharma body injury.

I just don't understand why that Qinglongjiao can absorb the power of Buddha Seal?Didn't you feel that it was a master with a connection with Buddha? "Yu Wan wondered.

After hearing Yu Wan's puzzlement, Liuli complained about her speechlessly:

"You still have the nerve to talk about it, but what about yourself?! Do you have a relationship with Buddha?!

I didn't see the god stone, okay? You said that you are a Taoist cultivator, but you actually gave birth to a Buddha bone in an evil sect? !

This kind of extreme sense of disobedience is so strong, and it really happened to you, it's really hard to be true..."

Yu Wan with three black lines drawn down on his forehead: ...well...as for being so relentless, are you complaining...

Yu Wan just had doubts and wanted to seek Liuli to clarify his doubts. This guy is also confused, so it seems that he can only go out here, let Qinglongjiao out to inquire.

At this time, she had just finished tempering the five-star sword, and she had solved a matter that she had been caring about all along, and she remembered the "Supernatural Powers of Buddhism" that Xu Heng gave her back then. Thank you from the temple.

Yu Wan sat at the table and looked at the rows of shelves. After searching through the rows of exercise books, she waved her hand, and the book "Buddhism and Supernatural Powers" fell on Yu Wan's desk. at the table.

The things contained in this exercise book are not the jade slips in the cultivation world, nor are they in the style of bamboo slips and books. They are bound into a book with yellow paper and black characters. The cover is worn and worn, and the font on the cover is thick and black. The words are particularly striking.

But when Yu Wanwan touched it carefully, she couldn't help but sigh, even if she hadn't read the content, she could still perceive this Dharma book, the words must be few but precise...

As long as she has to figure out a word of Buddha whose meaning she doesn't understand from time to time, the meaning is a thousand miles away.

Although Buddhism and Taoism have common morality, sometimes, the meaning of the words in Buddhism, like the six-character mantra "Om, Ma, Ne, Ba, Mi, Moo" put together, Formed the Great Ming Mantra.

But they can also be disassembled and reorganized to form new mantra scriptures, which are changeable.

And for Yu Wan, who became a monk on the way and practiced half of the Dharma, this is indeed a bit difficult for others.

But even so, Yu Wan never wants to miss the pursuit of strength and strengthening her strength!

Although she got a copy of "Buddha Mantra Sutra Collection" in the library of Guangfu Temple, this book of Dharma is regarded as the basic method of Buddhist practice, and it can't match the "Supernatural Power of Dharma" gifted to her by Xu Heng.

Yu Wan was also curious about where the mystery of the Dharma was, so she sat at the table, reached out and opened the first page of the Dharma's supernatural powers, and looked down.

Liuli, like Yu Wan, rarely came into contact with Dharma and other exercises. He was also very curious, and very consciously floated next to Yu Wan to the upper left side of him, and looked at Dharma together...

This "Supernatural Powers of Buddhism" mainly cultivates the "three bodies, four wisdoms, five eyes and six powers" in Buddhism!

The three bodies of Buddhism are: the Dharma body, the sambhogakaya and the emanation body.

The dharma body is the body, which is really like the dharmadhatu, and the emptiness of reality is regarded as the absolute truth, omnipresent;

The sambhogakaya is the form, the body of fruit, the body of wisdom and bodhi, omniscient;

Incarnation for use is the voice of great compassion, the response of compassion, omnipotent.

The four wisdoms are:

The heart is like a bright mirror, which can illuminate all things... the wisdom of the great circle mirror;

Seeing that all beings are equal... the wisdom of equality;

Good insight into the self and universal characteristics of all dharmas...the wonderful observation wisdom;

Transformed from the five consciousnesses of the eyes, ears, nose, tongue, and body...to become wisdom.

The five eyes are:

Physical eye, celestial eye, wisdom eye, dharma eye and Buddha eye.

The naked eye is in the way: it is the scene that ordinary people can see, and it is still in the realm of the naked eye.

The celestial eye can see without hindrance: once the celestial eye is opened, it can see things within [-] eons, and if it exceeds [-], it cannot be inquired about.

The Dharma Eye only observes the world: it is good at distinguishing the roots of wisdom born by all beings and the eyes of more than 8 kinds of Buddhist Dharma. As long as you have cultivated the Dharma Eye, you will be able to know everything.

The wisdom eye clears the vacuum: the wisdom eye is also called the wisdom eye, which can understand the vacuum.

Buddha's eyes are like a thousand suns: Buddha's eyes are not only found on the Buddha's face, everyone has Buddha's eyes, but some are open, some are not.

The Buddha eye is also the last eye of the five eyes, and it is the most complete and comprehensive eye. The Buddha eye can know and see everything, and can also cure everything according to the symptoms. Therefore, the Buddha eye is the most ultimate realization, and everything is perfect.

The six links are:

Celestial Eye, Celestial Ear, Other Hearts, Fate, Divine Realm, and Leaks.

One is the eye of the sky: the ability to see the suffering and joy of life and death, this life and that, commonly known as the opening of the light, to see the Buddha nature.

The second is Tianertong: it can hear the words of suffering, joy, sorrow and joy of all living beings, and all kinds of sounds in the world, which is called Tianertong.

It is similar to sound transmission with spiritual consciousness, but sometimes, it is not possible to detect it with a strong spiritual consciousness.The sacred beast on Jiuhua Mountain in the Buddha Realm, Ting Ting, seems to be the representative of this supernatural power.

The third is the ability to understand other people's minds: the ability to know what is in the minds of sentient beings, and the ability to spy on other people's minds is called other minds.

The fourth is Fate Understanding: It means being able to know one’s own, the fate and actions of the first, second, third, and eternal generations, as well as knowing all sentient beings, each with their own fate and what they are doing. This is known as the understanding of fate.

If she really had such abilities, Yu Wan felt, wouldn't she be able to figure out the reason why she herself was brought into this world? !

The fifth is Shenjingtong: It is also called Shenzutong. The body can fly mountains and seas without hindrance. In this world, it does not come out of that world. The environment is clear.To put it bluntly, it is the space teleportation technique, and shrinking the ground to an inch.

The sixth is the clearing of the leaks: those who have cleared the drains, the leaks are the afflictions and confusions of the five dwellings, and it is said that the Tathagata cut off the five dwellings and confusions, and did not suffer from the two kinds of life and death, but obtained supernatural powers.

To put it bluntly, it is the greed, anger, ignorance, arrogance, and doubt mentioned by the Buddhists. They are the most fundamental ignorance and afflictions in Buddhism.

If these afflictions are cut off and precepts, concentration and wisdom are formed, it will no longer enter samsara, which is what Buddhism says is exhaustion.

The first five of these six links can be achieved through various practices, but the highest state of Buddhism is to pass through wisdom and pass through.

To be more precise, it should be to achieve a state of Buddha's thought that sees through everything, a state of sudden enlightenment, and a state where cultivation is no longer disturbed by it.

The above is the general meaning of the Buddha's three-body, four-wisdom, five-eyes and six-connections skills. If you want to practice and become a Buddha, you must have the three bodies, four wisdoms, five-eyes and six connections, and then you can be said to be a complete Buddha.

"Phew... It's not easy to become a Buddha..."

"Just reading this so-called Dharma book, I realized that I am really suitable for cultivation...

What is it all about? After reading this Dharma book, I feel that I can lay down my butcher knife and become a Buddha immediately, and then go to practice Tai Chi to live my old age...

This Dharma is not as profound as the Dharma I have seen before, but it is more like a popular mental method, explaining how to refine yourself to become a Buddha..."

After Yu Wan finished reading, she stretched out one hand to support her head, and said with emotion in a speechless voice.

Liuli naturally finished reading it behind Yu Wan, but he felt that even if Yu Wan could not cultivate a real Buddha, the profound meanings in it would be helpful for Yu Wan's cultivation, especially in terms of self-cultivation.

"Don't think it's cumbersome. Although this is not an output-type exercise inheritance, it is a rare Buddhist exercise for your own body and mind. It can guard against arrogance and impetuosity, and at the same time strengthen you. Its own magic body power." Liuli said.

"It's easy to say, this Dharma seems easy, but it's really hard to do...

Not to mention other things, just talking about these three bodies, it is difficult for me to do it. The dharma body is barely achieved because of the Buddha bone, but the retribution body and the incarnation body are a bit difficult for me as a Taoist practitioner.

Not to mention that I don't have the habit of worshiping Buddha for a long time. I seldom gather the power of Buddha's seal and accumulate karma and virtue. "

"Hey... It's difficult... It's too difficult..." Yu Wan lay down on the table as if discouraged, speechless.

"Buddhist cultivation and Taoist cultivation have different cultivation methods, but in this world, all methods are unified.

Just like the three bodies of Buddhism, to put it bluntly, it is another way of tempering the body. Buddhist cultivators rely more on the power of many beliefs to shape their own dharma bodies; while Taoist cultivators obtain dharma bodies by tempering their own bodies.

Most of the avatars of this Taoist cultivator are caused by the inheritance of exercises, using aura or spirit to create avatars; while Buddhist cultivation is more of a time when the Dharma is advanced, using the power of the Buddha's seal to generate all kinds of dharma and become its incarnation.

So, in the final analysis, this "Buddhism and Supernatural Powers" can still be of some help to you who have Buddha bones but lack the roots of Buddha wisdom, especially your state of mind and blessings to reserve more power of Buddha seal. The benefits are that Quite not to be underestimated. " Liuli encouraged and analyzed, as if she was giving Yu Wan more strength.

Yu Wan also knew that what Liuli said was correct, but everything was said to be the same, but Yu Wan was worried that everything had two sides.

This dual practice of Taoism and Buddhism is, after all, the inheritance of two different systems of skills, and there will still be friction and contradictions to some extent.

It's just that Yu Wan is currently focusing more on the practice of Taoism, and the practice of Buddhism is not on the agenda at all. If it weren't for the reminder of the more than 200 pieces of Jade Buddha bones in her body, Yu Wan would only feel the effect of Buddhism. It comes from the scriptures and mantras in the collection of Buddhist mantras, which are used to strengthen the role of mastering the soul.

But now that there are more Buddha bones in his body, Yu Wan can take care of him if he doesn't care.

This Buddha bone also needs to be tempered to advance. If she doesn't practice Buddha together, how can her Buddha bone become stronger? !

After she figured it out, Yu Wan put away the "Supernatural Powers of Buddhism", the contents of which were already in her mind, and then she stood upright with her upper body lying on the table, sat curled up, and said to Liuli:

"Okay, I get it, I'll try to practice according to what the book says, and see the results, I can't waste it, can I?"

"Well, it's good if you can figure it out, then you can practice, and don't worry about knowing the things outside the sea, I will help you pay attention." Liuli put down the words and acted as a Dharma protector.

"Well, look at some rhubarb, if something goes wrong, wake me up immediately."

"Understood, you practice, I'm going out."

After Liuli finished speaking, A Piao walked out of the bamboo house, leaving Yu Wan to sit quietly in the hall alone.

Yu Wan took the lead in cultivating the three-body and four-wisdom mental method, and after studying and understanding its meaning carefully, she slowly closed her eyes.

Although Yu Wan was meditating in twists and turns at this time, the fingering gestures on his hands were no longer the Tai Chi seals of Taoism.

But naturally, the left and right hands raised the Buddhist lotus fingers, placed them lightly on the hollows of the knees, silently recited the preliminary Buddhist scriptures of the three bodies and four wisdoms, and began to cultivate Buddhist supernatural powers...

Following Yu Wan's scriptures, she only saw in the sea, and from the bottom of her fixed position, countless golden lights appeared, and the golden light floated upwards, directly creating a golden illusory lotus seat, supporting the person in the fixed position. Yu Wan.

But the golden light of the golden lotus seat has been continuously increasing the golden Buddha power, and finally formed a shield, from the lotus seat, wrapping Yu Wan's whole body in it.

This is the situation in the Sea of ​​Consciousness. Yu Wan's body in the Sea of ​​Consciousness is actually the same as her in the Sea of ​​Consciousness. There is also a golden lotus seat that supports and wraps her body...

And when the golden light covered Yu Wan, from this illusory lotus seat, the power of the golden Buddha seal was continuously generated, gathered from the top of her head and poured into Yu Wan's Baihui position.

The golden light enters the body in an instant, from the position of the skull like dominoes being lit, the golden light is passed along with the bones, the golden light of the power of the Buddha's seal flows through the golden texture of each bone, making the golden light shine again Two degrees, until climbing towards the fingertips of these limbs and lighting up...

In this way, the body tempering of the Buddha bone began. Yu Wan felt that the jade Buddha bone continuously absorbed the golden light into her body. At the same time, she even immersed herself in it, forgetting the change of day and night, and constantly strengthening the power of the Buddha bone to the Buddha seal. Absorption……

(End of this chapter)