Chapter 839

In the early morning of the next day, Qi Ke went out for a walk and ate a bowl of hot tofu nao in the mill yard at the entrance of the village. She belonged to the "sweet-salty" party. She was a member of the "sweet-salty" party. Whether she eats sweet or salty-spicy depends on her mood at the time. Buy the original one and go home. It is also common to make tofu soup, but she must eat sweet soy milk, and two fried dough sticks, it is delicious.

The mill was officially completed before the autumn harvest. The unique appearance attracted many people to visit for several days. Before the public grain was handed over, the maids had been grinding soybean milk to make tofu every day. The old variety of tofu and dried tofu, bean curd and other soy products.

Now that the public grain has been paid, more villagers use wheat to grind flour. Therefore, there are several groups of mills, and the dry and wet ones are used separately.

The processing fee of the mill is very flexible. If you want flour and wheat bran, you can pay the processing fee in cash. As long as you want flour, you can use the wheat bran to offset a little processing fee and pay a little cash. It’s all up to the villagers to choose. Wheat bran is also a feed.

The efficiency of the wind mill is naturally very high, and it is much easier than pushing a big roller manually. Moreover, there are always people in the mill. The villagers send the grain in the morning and pay for it, and leave the bag for the things to go home to work. Wait until the afternoon. Just come and get it.

The villagers like to gather here in the morning, eat something, buy some food and chat. When Qi Ke comes to eat, he can always hear the gossip of various families. The theme of everyone's gossip today is very concentrated. Visiting relatives and friends, unmarried men and women, seeing each other, getting engaged, and getting married has begun.

Qi Ke occupied a table by himself, eating sweet tofu nao leisurely, listening to the villagers at the next table commenting on the girls and boys from each family, sitting quietly for a while after eating a bowl of tofu nao, feeling that he was not full, and calling for two just out The deep-fried dough sticks in the pot felt dry after eating one, so I ordered another bowl of sweet soy milk. After eating all of them, several groups of villagers had changed at the tables around me, but the topic of the chat remained the same.

After a full burp, Qi Ke took out a tissue to wipe his mouth, got up and left.

That day, Qi Ke's maids reminded the villagers a new way of thinking by chatting with the village women on various occasions.

Anyone who breeds livestock knows to pay attention to whether there is a blood relationship between the male and the female, otherwise the cubs born will be weak and sick and will not grow up, and the living people talk about marriage but they like to kiss each other more closely. At this time, they are not afraid of giving birth to children with dementia and disabilities?
Although it was said by the maid, everyone knew it must be what Qi Ke meant when they heard it. Many villagers who wanted to get married immediately hesitated and swayed, and carefully recalled whether there was anyone among the acquaintances they knew. There are quite a few discoveries in families who have given birth to children with dementia.

Qi Ke did it on purpose. In the past, they lived in an iodine-deficient environment, which belonged to an area where goiter was endemic. All of them had big necks, which resulted in the birth of a large number of children with cretinism. One of the manifestations was mental retardation. If you don't know the disease, seeing such a child will naturally be called a dementia fool. Generally, they don't live long, and die early due to various reasons, and then hope that it will be good to have another one.

The villagers of Siliu Village have only lived a comfortable life for a year, and they have forgotten the hardships of the past.

But getting closer and more close helps to deepen the connection between relatives. The bond is deeper and more united. It is good for the survival of the big family, but it is risky for the future generations. Whether the children born have defects depends on God.

(End of this chapter)

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