Nine Pins Immortal Road

Chapter 1277 Local Struggle Five-color Buddha Light Breakthrough Direction
In the Yunxiao Heavenly Palace, after the Liang family's court meeting, Liang Ruiqin, Liang Xiangbin and other family true monarchs left one after another with their own missions.

Liang Zhaohuang did not stay in Yunxiao Tiangong for a long time. Although there were many changes in this grand court meeting, it is also true that the Liang family was promoted to the position of the second-rank aristocratic family due to meritorious deeds and luck, and the news has already followed those who returned. State herdsmen and county guards spread the word.

Therefore, in the next period of time, powerful families and monks continued to come to congratulate the Liang family. Naturally, it goes without saying that the nobles of the counties and counties in Wuzhou, and some of the peripheral forces supported by the Liang family, such as the nobles and wealthy families of the county, were even more powerful. It was the first time to come to congratulate, and some aristocratic and prefect families who were familiar with the Liang family in other states and counties of the Xian Dynasty also sent people to congratulate one after another.

As the patriarch of the family, Liang Zhaohuang didn't need him to meet all the powerful families and monks who came to congratulate him, and he could only arrange for the children of the family to receive them, but naturally some of them needed him to come forward.

In particular, many nobles in counties in Wuzhou came to the Liang family to congratulate them on the one hand, but on the other hand, they also came to ask the Liang family's attitude and countermeasures.

During the Dachao Conference, the central government of the Xian Dynasty, the royal family, and the Emperor of the Emperor decided to restart the "public school" system. Next, all the prefectures and counties of the Xian Dynasty will restart the county schools and county schools. These will affect the counties and counties , The vital interests of wealthy families in various counties and counties.

Especially the lower the rank, the weaker the strength, and the shallower the background of the powerful family, the greater the impact will be.

The Liang family still has the confidence to open a state school and compete with the central and royal families of the Xian Dynasty for talents, and is confident that with the inheritance, heritage, and talents of the Liang family, it will not be afraid of the competition of monks from the "public school" system.

But most of the noble families in the following counties, and even the wealthy families in the counties and counties, undoubtedly do not have such confidence.

They hold a repelling and fearful attitude towards county schools and county schools, especially the lower the level, the smaller the place, and the more limited resources and interests. Now, a large number of county schools and county school monks are added to divide resources and interests, and they are naturally unwilling.

However, these prefects and rich families in the county did not have the courage and strength to directly confront the central government and the royal family of the Xian Dynasty, so they naturally came to the Liang family to ask the Liang family's attitude and seek the support of the Liang family.

After all, as the head of the Wuzhou family, the Liang family is their immediate boss, enjoying the benefits of the taxes they pay every year, and even sending family members and monks to join the Wuzhou team led by the Liang family to fight against the demon kingdom and the demon way For more than 100 years, Wuzhou has been on a tripod, following the Liang family's battles inside and outside Wuzhou.

Naturally, they are on the same front, and the Liang family is also obliged to protect and take care of their interests. Among them, there is even hope, encouraging the Liang family to stand up and lead them to oppose the central government of the Xian Dynasty and the royal family to restart the county school and county school.

Of course, it is impossible for Liang Zhaohuang to agree to this, and it is impossible for the Liang family to stand up and stand out, attracting the royal family and the emperor to directly target and attack.

Regarding the actions of the royal family and the emperor, the Liang family had already made their own decisions and countermeasures at the family meeting in the 'Yunxiao Tiangong', so it was naturally impossible to change them at will.

Therefore, Liang Zhaohuang can only appease these prefects and wealthy families who come to ask about countermeasures and seek support from the Liang family, and at most give some ambiguous promises to let them fight with the county school and the county school With the current status and strength of the Liang family, they can cover up the chaos caused by the rebellion.

In this way, although it is impossible to prevent the central and royal families of the Xian Dynasty from restarting county schools and county schools, they can also control them a little bit, and their Liang family can sit on top of them and reap some profits.

This is the benefit of status and strength. Although the Liang family has reached its current high position and strength, it is powerless to resist the imperial family and the human emperor in the fairy dynasty, and can only follow the trend; but on the other hand, In this Wuzhou, their Liang family is not the most powerful?
There are some fights and things that don't require the Liang family to take action. When the general situation is under pressure, there are powerful families and monks below to fight and do things, and their Liang family directly enjoys the benefits and benefits.

After being so busy for more than a month, Liang Zhaohuang ordered the family to arrange a banquet to entertain all guests, and it just ended.

At this time, the people sent by the royal family and the Imperial Academy to the various counties and counties in Wuzhou to be responsible for reopening the county schools and county schools also arrived one after another, and entered the various counties and counties.

Wuzhou is a newly established state. Thousands of years ago, when the central government and royal family of the Xian Dynasty first built county schools and county schools, there was no Wuzhou.When the counties and counties in Wuzhou were establishing their own cauldrons, the powerful families of the counties and counties did not even think about building county schools or schools.

Therefore, among the counties and counties in Wuzhou today, unlike Ludong County in the past, there is no county school or the former site of the county school.

The people sent by the imperial family and Guozijian must locate and allocate land in various counties and counties to build county schools and county schools.

This first step is not easy. Among the counties and counties in Wuzhou, if there are any better places, how can there be no owners now?Most of them are under the control of those county magnates and county lords.

It is naturally very difficult for the people from the royal family and the Imperial College to obtain good resources to build new county schools and county schools from the hands of these aristocratic families who reject and oppose county schools and county schools.

With the support of the Liang family, the county tycoons and the county prefects below are not afraid of the people from the royal family and the Imperial College, and they use their own methods to fight openly and secretly, and the excitement is endless.

Liang Zhaohuang paid special attention to it for more than ten days. He saw that although there were fights between the powerful families of various counties and counties and the people from the central government of the Xian Dynasty, they were all restrained, and there was nothing out of the ordinary. Liang Ruizhao presided over and paid attention to this matter, so he returned to the 'Yunxiao Tiangong' to continue his retreat and study.

The Yuanying True Monarchs of the Liang family, Liang Ruizhao, who has recently broken through, has no major issues for the time being. It also needs time to stabilize his cultivation and practice the various Yuanying methods of the family, including the 'Lotus Dharma Body', the Demon King's Aspect, the Five Elements Alchemy, and the Five Elements Butian, etc., are suitable for sitting in Wuzhou City, sitting in charge of the family, handling various affairs, and paying attention to local disputes.

Moreover, Liang Ruizhao was also carefully cultivated by the family. He had honed his elder brother Liang Zhaojun in the Tianjing Immortal Dynasty Central Committee, and had been with Liang Zhaohuang for a long time to handle various chores for him. He still has sufficient experience and ability in these matters.

As for Liang Zhaohuang, when he returned to the "Clouds Heavenly Palace" this time, the research on the road to the immortal rank was secondary. After all, in the past ten years, he had tried and tried almost every method and plan he could think of, and had no new discoveries or ideas. Before, the experiment and exploration of the road to immortal rank could only be stopped temporarily, waiting for the opportunity.

When he returned to the 'Yunxiao Tiangong' this time, he was more interested in doing some research and trying on the 'Yunxiao Tiangong' itself and his own practice.

In the past ten years, Liang Zhaohuang has been studying the "Yunxiao Tiangong" and his own practice while studying the "Phoenix Faxiang" fairy road.

Previously, all the Yuanying Zhenjuns of the Liang family came to the 'Yunxiao Tiangong' to hold the Liang family's small court meeting, which was one of the researches and gains on the 'Yunxiao Tiangong'.

Because of this, Liang Zhaohuang couldn't help but have more thoughts in his mind.

The state shepherds and county guards of the Xian Dynasty can come to the "Heavenly Court of Humanity" for a grand court meeting; now their Liang family can also gather the mind and consciousness of the family's Yuanying Zhenjun to hold a small court meeting in the "Yunxiao Tiangong".

Then, can he make this "Cloud Heavenly Palace" like the "Heavenly Court of Humanity" and "Heavenly Court of True Spirit", which will lower all kinds of attack and defense powers to help the children of the Liang family fight and fight?

If this step can be achieved, the strength and background of the Liang family's children will undoubtedly be greatly improved, and they will also have an extra card in the fight and fight with all parties.

No matter how difficult it is to suppress this thought, Liang Zhaohuang has tried many times to achieve this, but all of them failed.

'Heavenly Court of Humanity' and 'Heavenly Court of True Spirit' have the continuous support from the Immortal Dynasty and the Demon Kingdom respectively, so that they can send down the power of humanity and the power of True Spirit to help monks or demon clans when they need it.

And what about the 'Yunxiao Tiangong'?

The 'Phoenix Faxiang' has never become a fairy. Although it is powerful, it has its limits. At least it can't be like the Human Emperor and the Demon Emperor.

The 'five elements mending the sky formation' can only be operated when needed, and cannot be connected to the origin of heaven and earth at all times, otherwise, even if there is a 'five-color stone' to suppress the formation, it may be swallowed and transformed by the origin of heaven and earth.

The 'power of origin of the five elements' that can be captured each time is also limited, otherwise problems are also prone to occur.

As for the 'Five Elements Dragon Wood', there is no way to borrow it.

The 'True Spirit Seal' can be connected with the sacrificial dharma, pass on the power to the dharma, and help the dharma and monks, but the energy in the 'true spirit seal' is limited, and there is no demon country or many monsters. Continuously provide energy.

Therefore, although Liang Zhaohuang had this idea in his heart, he couldn't find a suitable way to realize it.

Compared with the "Heavenly Court of Humanity" and "Heavenly Court of True Spirit", the difference between "Yunxiao Tiangong" and "Heavenly Court of True Spirit" is too great to be compared.

However, although Liang Zhaohuang has temporarily fallen into a bottleneck in the research and experimentation of the 'Yunxiao Tiangong', just like the study of the immortal road, he has no clue for the time being and needs new inspiration and conditional support.

However, in his own practice, Liang Zhaohuang has gained a lot and grown up.

With the reference and research of the power of the five virtues and the five-color fairy fire of the "Phoenix Dharma", and being able to often contact the "power of the five elements", even if Liang Zhaohuang did not deliberately practice or participate in the research in the past ten years, his cultivation base is very good for the five elements. The comprehension and research of Taoism have already been greatly improved.

It's just that Liang Zhaohuang hasn't clarified his "way of the five elements", so he didn't directly advance to the limit of Yuanying.

The five virtues of the phoenix, the five elements refining the sky, mending the sky, the five spirits and five mountains, the five elements giving birth to restraint, the five-color divine light, the five-color Buddha light, etc., Liang Zhaohuang has come into contact with and practiced many and extensive ways of the five elements. To be sure, which one do you want to follow the 'Road of the Five Elements', or do you want to include all the 'Roads of the Five Elements'?
Anyway, he hasn't found a suitable path to immortality yet, so he's not in a hurry to determine the 'way of the five elements', nor is he in a hurry to advance to the limit of the Nascent Soul Stage.

With his current cultivation base, strength, and the backing of the "Phoenix Dharma", in this practice world, apart from the human emperor, demon emperor, four-headed dragon and other immortals, Liang Zhaohuang has almost no fear of others, so naturally there is no need to worry. .

Before he really determined the path, he still wanted to study and understand more, so that he could have better choices and better prospects.

Moreover, under this research and comprehension, Liang Zhaohuang did have new discoveries and gains: he found the direction for the five-color Buddha light to continue to grow and advance.

This 'five-color Buddha's light' is the method of practice brought by his reincarnation. It can be called a golden finger, and it has been of great help in the process of his growth and family development.

However, after Liang Zhaohuang advanced to the Nascent Soul stage, he cultivated four rounds of "five-color circles of light" in the sea of ​​consciousness and filled them with the "five-color Buddha light", his practice of the "five-color Buddha light" fell into a bottleneck, and seemed to reach the ceiling. I can't find the direction of growth and breakthrough, and I can't cultivate the fifth round of "five-color circular light" in the sea of ​​consciousness.

During this process, Liang Zhaohuang has done a lot of experiments and researches, and he has never stopped or relaxed his practice of the "Peacock King Mantra" every day. He never gave up.

Hope that after a long period of time, we will usher in an opportunity for breakthrough.

He also spread the recitation and practice of the "King of the Peacock Mantra" among many monks through the means of "devil-eliminating portraits", trying to use the power of everyone to achieve a breakthrough.

Facts have proved that it is indeed good for him to recite and hold the "King of the Peacock Mantra" and practice the "Five-Color Buddha Light", which can accelerate the growth and recovery of his practice of the "Five-Color Buddha Light".

However, breaking through the fifth round of the 'Five-Color Circle of Light' was still unsuccessful, and Liang Zhaohuang didn't know whether it was because the number of people who practiced the 'Peacock King's Curse' was too small and the people's thoughts were not enough.

However, in the past few years, during the research on the road to the immortal ranks and the original power of the five elements, Liang Zhaohuang's mind moved slightly, and an idea popped up.

His own cultivation has not yet reached the limit of the Nascent Soul, and he cannot directly refine and use the "power of the five elements", but his practice of the "five-color Buddha light" has obviously reached the limit of the fourth level, so that he can't increase his strength. It can be increased!

In this way, he may try to use the 'five-color Buddha light' to refine some 'power of the five elements' to see the effect.

Then, after he tentatively used the 'five-color Buddha light' to refine a trace of 'the original power of the five elements', although he found it very difficult, he succeeded.

It was also after this that Liang Zhaohuang finally sensed some signs of the growth of the 'five-color Buddha's light'.

He also finally found some direction for the practice and breakthrough of the "five-color Buddha light".

Therefore, although it was difficult, after Liang Zhaohuang returned to the 'Yunxiao Tiangong', he spent most of his time using the 'five-color Buddha light' to refine the 'power of the five elements', in order to break through the 'five-color Buddha light' and cultivate the fifth round of 'five-color round light'.

You know, he has already reached the limit of the fourth-order Nascent Soul in the cultivation of the "five-color Buddha light". If he can make a breakthrough and cultivate the fifth round of the "five-color round light", wouldn't it be a step into the immortal rank!
At that time, it may be possible to open another world, and it is unknown.

(End of this chapter)