Nine Pins Immortal Road
Chapter 1282 Immortal Road is clear and wishes to be on the Immortal Ranking
Chapter 1282 Immortal Road is clear and wishes to be on the Immortal Ranking
Above the nine heavens, in the Yunxiao Tiangong.
Liang Zhaohuang closed his eyes slightly, watching the fifth round of 'five-color circle of light' newly formed in the sea of consciousness in meditation. It is even easier to fill it with five-color Buddha light, you only need to practice the "Peacock King Mantra" diligently.
Moreover, with the completion of the fifth round of 'five-color circular light', the entire system of five-color Buddha light has also been recognized by the origin of this world and has become a part of this world.
Since then, others can also practice the 'King Peacock Mantra' to achieve five-color Buddha light.
However, Liang Zhaohuang, as the "lord of the five-color Buddha's light" in this world, is the root of all people's practice of the "five-color Buddha's light", and can grow and restore his own "five-color Buddha's light" through the process of other people's practice of the "five-color Buddha's light". It's like a 'draw'.
Moreover, as the "lord of the five-color Buddha light" in this world, he can directly determine the function, strength, etc. of the "five-color Buddha light" cultivated by others, that is, he can determine whether the "five-color Buddha light" cultivated by others is a castrated version or an enhanced version. It can also decide which aspect of the ability to castrate!
After comprehending the fifth round of 'five-color circular light' carefully, Liang Zhaohuang opened his eyes after a long time, with a thoughtful expression on his face: "Refining demons!"
He has already understood that the main reason why his 'five-color Buddha light' can be recognized by the origin of this world, and thus cultivated into the fifth round of 'five-color round light' is that the 'five-color Buddha light' can refine demons!
The erosion and destruction of the origin of this world by the magic way has reached an extremely serious level, and it can even pass through the origin of heaven and earth to bring down a demonic calamity, or even an internal calamity, during the process of crossing the catastrophe for the monks in this world!
It can be said that if the "root of heaven and earth" in this world is really a big tree, it has already been riddled with holes by the "worms" of the magic way, and it may not be far from dying.
In this case, even if the origin of the world in this world only has an instinctive consciousness, it will try its best to seize all possibilities to save itself.
This is also the most direct reason why at this time, crossing the catastrophe and becoming an immortal is facing a catastrophe of death. Under the erosion and threat of the devil, the origin of heaven and earth will instinctively swallow the immortal, in order to strengthen itself and resist the erosion of the devil.
For the same reason, the 'five-color Buddha light' can refine demons, and even refine the 'magic dragon brand' formed by the erosion of the origin of the world by the evil way.
Naturally, under the circumstance that the origin of heaven and earth in this world does not hesitate to seize all life-saving straws, it is a matter of course to recognize this "five-color Buddha light" and make it a part of heaven and earth, so that he can cultivate the fifth round of "five-color round light".
Even now, Liang Zhaohuang understood the reason for the success of the fifth round of 'Five-Color Circle Light', and he couldn't help but speculate in his mind whether it was the same reason for the Immortal Dynasty and the Yao Kingdom, thus gaining the recognition of the origin of the world!
The human luck of the immortal dynasty and the luck of the monster clan in the demon country are probably also beneficial to the origin of the heaven and earth in this world, so they can be recognized by the heaven and earth and become a part of the heaven and earth, so they can protect the human emperor and the demon emperor to advance to the immortal rank.
"In addition, the way of the five elements to mend the sky is undoubtedly helpful to the restoration of the origin of heaven and earth, and it should also be recognized by the origin of heaven and earth, thus opening up a road to immortality!"
"It's just that if you want to be recognized by the source of heaven and earth, the 'Way of the Five Elements to Repair the Sky' must be strong to a certain extent, at least successfully repairing a black hole eroded by magic light in the 'root of heaven and earth', I am afraid that you can be recognized by the source of heaven and earth , so as to advance to immortality."
"Otherwise, the result can only be like the Five Elements Sect Master Su, who managed to become an immortal, but was directly swallowed by the origin of heaven and earth, and became a bit of energy for the 'root of heaven and earth' to resist the erosion of the evil way."
"For others, it may be a paradox."
After all, if the strength does not reach the level of immortality, no matter how profound the practice of the "five elements mending the sky" is, it may be difficult to reach the level recognized by the origin of heaven and earth.
And if you want to reach the level of recognition of the origin of heaven and earth, you need to become a fairy first, be able to grasp and operate enough energy of the origin of heaven and earth, and then use the "five elements to mend the sky" to repair the eroded and decayed magic light black holes in the roots of heaven and earth!
However, one cannot become a fairy without the approval of the source of heaven and earth, and as long as one becomes a fairy, one will be directly swallowed by the source of heaven and earth.
This is undoubtedly a paradox.
"However, for me, the five-color Buddha's light and the five-element method of mending the sky are a perfect match!"
"Five-Colored Buddha's Light" refines demons, followed by "Five Elements Repairing the Heaven" to repair the erosion and loopholes in the source of heaven and earth, and it will surely protect the "Way of Repairing the Sky with Five Elements" to the extent that it can be recognized by the source of heaven and earth.
"This may be my road to immortality!"
Liang Zhaohuang became more and more aware.
"And as for the phoenix form..."
Liang Zhaohuang looked aside again, the 'Phoenix Faxiang' who presided over the big formation had stopped the operation of the 'Five Elements Repairing the Sky Formation' at this time, after all, he had just fought against the 'Devil Dragon Brand' once in the origin of heaven and earth, blocking him With the help of the Devil's Tribulation, he descended and invaded Wuzhou.
At this time, it was the time when the 'Devil Dragon Brand' was making noise and erupting in the origin of heaven and earth.
And after all, he hasn't really advanced to the immortal rank yet, he just cultivated the fifth round of 'five-color Buddha light'. Although it has a restraint effect on the magic way, it is obviously not enough to really fight against the magic dragon mark that has eroded the origin of the world for tens of thousands of years. possible.
At this time, it is better to close the 'five elements mending the sky array' quickly and disconnect from the source of heaven and earth.
In case the 'Four Headed Demon Dragon' used this connection to attack the 'Yunxiao Tiangong', he couldn't resist it.
Liang Zhaohuang just thought about it, put it down, and turned to think about the road to immortality of the "Phoenix Dharma".
Based on what he understands now, there are undoubtedly two directions for the 'Phoenix Faxiang' to achieve immortality.
One is to find a way to let the source of heaven and earth recognize the 'Phoenix Dharma'. In this direction, Liang Zhaohuang thought about it, and I am afraid that he can only start with the 'Five Elements Dragon Wood'.
The second method is to protect each other with the 'five-color Buddha light'. Since the luck of humanity in the immortal dynasty and the luck of the demon clan in the demon country are recognized by the origin of heaven and earth, they can protect the human emperor and demon emperor to achieve immortality.
Then, the 'five-color Buddha light' recognized by the source of heaven and earth can naturally protect the 'Phoenix Dharma' to achieve immortality.
As for directly using the 'five-color Buddha's light' to protect him from advancing to the immortal rank, Liang Zhaohuang gave up this idea after thinking about it.
He still has doubts and unanswered questions about the 'five-color Buddha's light', and since there is still a road to immortality by the 'five elements to mend the sky', Liang Zhaohuang naturally wants to achieve immortality by his own strength.
What's more, it can be seen from the situation of the emperor that this kind of person who has achieved immortality with the help of external forces for protection will naturally be restricted by external forces.
Human Sovereign is very limited by the human destiny of the Immortal Dynasty, so he has to compromise with the aristocratic families of the various states in the Immortal Dynasty. Even if he occupies the general trend and is strong enough, he can only adopt the method of "boiling frogs in warm water" to slowly gather The power of the immortal dynasty, not the direct suppression of the autumn wind sweeping the fallen leaves.
With a better choice, Liang Zhaohuang was naturally unwilling to make this choice.
Thinking of this, Liang Zhaohuang called the "Phoenix Dharma Image" to the front of his body, made seals on his hands, recited the "Peacock King Mantra", and raised his hand to brush out "Five-color Buddha Lights" into the "Phoenix Dharma Image".
At the same time, the 'Phoenix Faxiang' also recited the 'Peacock King Mantra' according to Liang Zhaohuang's instructions.
Gradually, five rounds of "five-color circles of light" appeared behind him, but different from the five rounds of "five-color circles of light" in Liang Zhaohuang's sea of consciousness, the five rounds of "five-color circles of light" emerging behind the "Phoenix Faxiang" converged, A large number of five-color fairy fires are burning.
The five rounds of 'five-color round light' seem to be formed by the fusion of five-color Buddha light and five-color fairy fire.
After a while, the five rounds of 'five-color round light' formed by the fusion of Buddha's light and immortal fire gradually merged into the body of the 'Phoenix Faxiang' and the sea of consciousness.
whisper!
'Phoenix Faxiang' couldn't help raising his head and let out a phoenix cry, the aura and power around him became more mysterious and unpredictable, and five-color lights flowed in his eyes, becoming more agile and intelligent, and the connection with Liang Zhaohuang became more and more Tight, deep and uncut.
Liang Zhaohuang was able to sense the consciousness of the 'Phoenix Faxiang', eager to re-enter the origin of heaven and earth, and hit the realm of immortality.
However, Liang Zhaohuang suppressed the impulse of the "Phoenix Dharma" for the time being. In today's origin, the dragon brand of the four dragons may be stirring up the situation. I don't know what kind of conflicts and battles will break out.
Although it is said that the 'five-color Buddha's light' relies on the effect of refining demons to guess the approval of the origin of heaven and earth, but if you want to continue to maintain this 'recognition', demon refining is naturally indispensable.
Just like Xianchao needs to continuously provide humane luck in order to maintain the recognition of the humane Xianchao from the origin of heaven and earth.
However, for Liang Zhaohuang, both the 'five-color Buddha light' and the 'phoenix dharma' are still too weak compared to the four magic dragons, and the refining of demons also needs to be planned.
Even Liang Zhaohuang already had some plans in mind for the road of refining demons with the 'Five-Color Buddha Light'.
Now the evil way is eroding the origin of the heaven and the earth more and more seriously, and it can even bring down the evil calamity and internal calamity, and organize monks to attack the Nascent Soul Realm.
Liang Zhaohuang can take this opportunity to spread the 'Peacock King's Curse' and spread the 'Five-Colored Buddha's Light', so that monks who want to cross the catastrophe and hit the Nascent Soul Realm can recite the 'Peacock's King's Mantra' and practice the 'Five-Colored Buddha's Light', To resist the erosion and attack of the evil robbery and the inner robbery.
In this way, not only can use the power of these people to refine demons, but also can assist Liang Zhaohuang to practice the 'five-color Buddha's light', which can be said to serve multiple purposes.
Even, not only the monks who hit the Nascent Soul Realm, middle and low-level monks, when facing the threat of monsters, can also practice the "five-color Buddha light" to refine demons. I think it will be very popular in the East China Sea and the Northland.
In this way, it can not only refine demons, but also help him practice the 'five-color Buddha light', which can serve multiple purposes.
However, before spreading the practice of 'Five-Colored Buddha's Light' on a large scale, Liang Zhaohuang knew that there was still a problem in front of him, that is, the Immortal Dynasty and the Human Emperor!
He didn't know, if he spread the practice of 'five-color Buddha's light' on a large scale, and even used 'five-color Buddha's light' to protect the 'Phoenix Dharma' to advance to the immortal rank, how would the immortal dynasty react?
Will the Human Sovereign find out, and if the Human Sovereign finds out, what will his reaction be?
"It's time to make some choices."
Liang Zhaohuang knew in his heart that it was impossible for him and his family to directly abandon the foundation of Wuzhou, so the choices he could make were very limited.
"Furthermore, with the cultivation of the fifth round of 'five-color round light', with this protection, even if you make a choice, there should be a way out and room for retreat."
With thoughts in his mind, Liang Zhaohuang left the 'Phoenix Dharma' in the 'Yunxiao Tiangong' to feel and realize the 'Five-Color Circle Light', while he opened the passage, returned to the Kunpeng Secret Realm, and returned to Wuzhou.
He saw Liang Xiangkui who had just successfully crossed the catastrophe and advanced to the Yuanying stage, and also saw the first cloud boat built by the family, and named it the "Black Lotus" cloud boat according to the usual practice.
The benefits of Liang Xiangyu's advanced Nascent Soul stage have already been established in the family, but he has his own natal spirit treasure that he sacrificed and crossed the catastrophe, so he does not need to arrange and provide the spirit treasure with the family, but replaces it with other spirit treasures. Treasures, materials.
As for the 'Black Lotus' Yunzhou, the family has operated the airship system inside and outside of Wuzhou for decades, and has naturally cultivated a large number of talents. At this time, the outstanding ones are directly allocated to form the family's first Yunzhou, 'Black'. Lotus' crew, of course it will do.
Even, the family can operate the "Black Lotus" cloud boat, open up a route between Wuzhou and the surrounding states that the Liang family is familiar with and have good relations with, and expand the flight route of the Liang family's flying boat. Bring more benefits and resources.
When needed in wartime, this "Black Lotus" cloud boat can naturally be converted to combat use.
Liang Zhaohuang handled these family affairs and state affairs. As for the following specific content, it is natural for the family members to handle them. For example, when opening a flight route in a nearby state, it is natural for the Liang family to negotiate with the aristocratic families in the surrounding states and divide their interests. , resources, etc., these children of their own families go to discuss, without him having to come forward.
After dealing with these matters, Liang Zhaohuang went directly to the State Shepherd's Mansion and sacrificed the State Shepherd's Seal. A ray of mind and consciousness was connected and raised, and he came to the "Human Heaven" above the nine heavens again, manifested his body, and landed In the 'Chaotian Temple'.
In the 'Chaotian Temple', the figure of the Emperor is still sitting at the top. With Liang Zhaohuang's current strength and eyesight, it is difficult to tell whether the Emperor sitting at the top is his body, a clone, or Means like law body.
Liang Zhaohuang believed that even he could create means such as the "Lotus Dharma Body". As a human emperor of the immortal rank, how could he not have similar means.
He prefers to believe that the Human Sovereign sitting in the top position at this time is just a clone, a dharma body, of the other party.
However, this had no effect on him.
Liang Zhaohuang saluted first, directly explaining the purpose of coming, and said: "Your Majesty, the Liang family of Wuzhou, would like to be on the list of immortals!"
The Human Sovereign sitting at the top raised his eyes to look at him, as if he could see him clearly, then nodded slightly, and said: "Yes!"
With a wave of his hand, a golden list flew out from the golden tripod surrounded by golden light and auspicious clouds in the center of the hall, and fell in front of Liang Zhaohuang.
When Liang Zhaohuang saw this, a ray of true spirit consciousness was imprinted in it.
(End of this chapter)
Above the nine heavens, in the Yunxiao Tiangong.
Liang Zhaohuang closed his eyes slightly, watching the fifth round of 'five-color circle of light' newly formed in the sea of consciousness in meditation. It is even easier to fill it with five-color Buddha light, you only need to practice the "Peacock King Mantra" diligently.
Moreover, with the completion of the fifth round of 'five-color circular light', the entire system of five-color Buddha light has also been recognized by the origin of this world and has become a part of this world.
Since then, others can also practice the 'King Peacock Mantra' to achieve five-color Buddha light.
However, Liang Zhaohuang, as the "lord of the five-color Buddha's light" in this world, is the root of all people's practice of the "five-color Buddha's light", and can grow and restore his own "five-color Buddha's light" through the process of other people's practice of the "five-color Buddha's light". It's like a 'draw'.
Moreover, as the "lord of the five-color Buddha light" in this world, he can directly determine the function, strength, etc. of the "five-color Buddha light" cultivated by others, that is, he can determine whether the "five-color Buddha light" cultivated by others is a castrated version or an enhanced version. It can also decide which aspect of the ability to castrate!
After comprehending the fifth round of 'five-color circular light' carefully, Liang Zhaohuang opened his eyes after a long time, with a thoughtful expression on his face: "Refining demons!"
He has already understood that the main reason why his 'five-color Buddha light' can be recognized by the origin of this world, and thus cultivated into the fifth round of 'five-color round light' is that the 'five-color Buddha light' can refine demons!
The erosion and destruction of the origin of this world by the magic way has reached an extremely serious level, and it can even pass through the origin of heaven and earth to bring down a demonic calamity, or even an internal calamity, during the process of crossing the catastrophe for the monks in this world!
It can be said that if the "root of heaven and earth" in this world is really a big tree, it has already been riddled with holes by the "worms" of the magic way, and it may not be far from dying.
In this case, even if the origin of the world in this world only has an instinctive consciousness, it will try its best to seize all possibilities to save itself.
This is also the most direct reason why at this time, crossing the catastrophe and becoming an immortal is facing a catastrophe of death. Under the erosion and threat of the devil, the origin of heaven and earth will instinctively swallow the immortal, in order to strengthen itself and resist the erosion of the devil.
For the same reason, the 'five-color Buddha light' can refine demons, and even refine the 'magic dragon brand' formed by the erosion of the origin of the world by the evil way.
Naturally, under the circumstance that the origin of heaven and earth in this world does not hesitate to seize all life-saving straws, it is a matter of course to recognize this "five-color Buddha light" and make it a part of heaven and earth, so that he can cultivate the fifth round of "five-color round light".
Even now, Liang Zhaohuang understood the reason for the success of the fifth round of 'Five-Color Circle Light', and he couldn't help but speculate in his mind whether it was the same reason for the Immortal Dynasty and the Yao Kingdom, thus gaining the recognition of the origin of the world!
The human luck of the immortal dynasty and the luck of the monster clan in the demon country are probably also beneficial to the origin of the heaven and earth in this world, so they can be recognized by the heaven and earth and become a part of the heaven and earth, so they can protect the human emperor and the demon emperor to advance to the immortal rank.
"In addition, the way of the five elements to mend the sky is undoubtedly helpful to the restoration of the origin of heaven and earth, and it should also be recognized by the origin of heaven and earth, thus opening up a road to immortality!"
"It's just that if you want to be recognized by the source of heaven and earth, the 'Way of the Five Elements to Repair the Sky' must be strong to a certain extent, at least successfully repairing a black hole eroded by magic light in the 'root of heaven and earth', I am afraid that you can be recognized by the source of heaven and earth , so as to advance to immortality."
"Otherwise, the result can only be like the Five Elements Sect Master Su, who managed to become an immortal, but was directly swallowed by the origin of heaven and earth, and became a bit of energy for the 'root of heaven and earth' to resist the erosion of the evil way."
"For others, it may be a paradox."
After all, if the strength does not reach the level of immortality, no matter how profound the practice of the "five elements mending the sky" is, it may be difficult to reach the level recognized by the origin of heaven and earth.
And if you want to reach the level of recognition of the origin of heaven and earth, you need to become a fairy first, be able to grasp and operate enough energy of the origin of heaven and earth, and then use the "five elements to mend the sky" to repair the eroded and decayed magic light black holes in the roots of heaven and earth!
However, one cannot become a fairy without the approval of the source of heaven and earth, and as long as one becomes a fairy, one will be directly swallowed by the source of heaven and earth.
This is undoubtedly a paradox.
"However, for me, the five-color Buddha's light and the five-element method of mending the sky are a perfect match!"
"Five-Colored Buddha's Light" refines demons, followed by "Five Elements Repairing the Heaven" to repair the erosion and loopholes in the source of heaven and earth, and it will surely protect the "Way of Repairing the Sky with Five Elements" to the extent that it can be recognized by the source of heaven and earth.
"This may be my road to immortality!"
Liang Zhaohuang became more and more aware.
"And as for the phoenix form..."
Liang Zhaohuang looked aside again, the 'Phoenix Faxiang' who presided over the big formation had stopped the operation of the 'Five Elements Repairing the Sky Formation' at this time, after all, he had just fought against the 'Devil Dragon Brand' once in the origin of heaven and earth, blocking him With the help of the Devil's Tribulation, he descended and invaded Wuzhou.
At this time, it was the time when the 'Devil Dragon Brand' was making noise and erupting in the origin of heaven and earth.
And after all, he hasn't really advanced to the immortal rank yet, he just cultivated the fifth round of 'five-color Buddha light'. Although it has a restraint effect on the magic way, it is obviously not enough to really fight against the magic dragon mark that has eroded the origin of the world for tens of thousands of years. possible.
At this time, it is better to close the 'five elements mending the sky array' quickly and disconnect from the source of heaven and earth.
In case the 'Four Headed Demon Dragon' used this connection to attack the 'Yunxiao Tiangong', he couldn't resist it.
Liang Zhaohuang just thought about it, put it down, and turned to think about the road to immortality of the "Phoenix Dharma".
Based on what he understands now, there are undoubtedly two directions for the 'Phoenix Faxiang' to achieve immortality.
One is to find a way to let the source of heaven and earth recognize the 'Phoenix Dharma'. In this direction, Liang Zhaohuang thought about it, and I am afraid that he can only start with the 'Five Elements Dragon Wood'.
The second method is to protect each other with the 'five-color Buddha light'. Since the luck of humanity in the immortal dynasty and the luck of the demon clan in the demon country are recognized by the origin of heaven and earth, they can protect the human emperor and demon emperor to achieve immortality.
Then, the 'five-color Buddha light' recognized by the source of heaven and earth can naturally protect the 'Phoenix Dharma' to achieve immortality.
As for directly using the 'five-color Buddha's light' to protect him from advancing to the immortal rank, Liang Zhaohuang gave up this idea after thinking about it.
He still has doubts and unanswered questions about the 'five-color Buddha's light', and since there is still a road to immortality by the 'five elements to mend the sky', Liang Zhaohuang naturally wants to achieve immortality by his own strength.
What's more, it can be seen from the situation of the emperor that this kind of person who has achieved immortality with the help of external forces for protection will naturally be restricted by external forces.
Human Sovereign is very limited by the human destiny of the Immortal Dynasty, so he has to compromise with the aristocratic families of the various states in the Immortal Dynasty. Even if he occupies the general trend and is strong enough, he can only adopt the method of "boiling frogs in warm water" to slowly gather The power of the immortal dynasty, not the direct suppression of the autumn wind sweeping the fallen leaves.
With a better choice, Liang Zhaohuang was naturally unwilling to make this choice.
Thinking of this, Liang Zhaohuang called the "Phoenix Dharma Image" to the front of his body, made seals on his hands, recited the "Peacock King Mantra", and raised his hand to brush out "Five-color Buddha Lights" into the "Phoenix Dharma Image".
At the same time, the 'Phoenix Faxiang' also recited the 'Peacock King Mantra' according to Liang Zhaohuang's instructions.
Gradually, five rounds of "five-color circles of light" appeared behind him, but different from the five rounds of "five-color circles of light" in Liang Zhaohuang's sea of consciousness, the five rounds of "five-color circles of light" emerging behind the "Phoenix Faxiang" converged, A large number of five-color fairy fires are burning.
The five rounds of 'five-color round light' seem to be formed by the fusion of five-color Buddha light and five-color fairy fire.
After a while, the five rounds of 'five-color round light' formed by the fusion of Buddha's light and immortal fire gradually merged into the body of the 'Phoenix Faxiang' and the sea of consciousness.
whisper!
'Phoenix Faxiang' couldn't help raising his head and let out a phoenix cry, the aura and power around him became more mysterious and unpredictable, and five-color lights flowed in his eyes, becoming more agile and intelligent, and the connection with Liang Zhaohuang became more and more Tight, deep and uncut.
Liang Zhaohuang was able to sense the consciousness of the 'Phoenix Faxiang', eager to re-enter the origin of heaven and earth, and hit the realm of immortality.
However, Liang Zhaohuang suppressed the impulse of the "Phoenix Dharma" for the time being. In today's origin, the dragon brand of the four dragons may be stirring up the situation. I don't know what kind of conflicts and battles will break out.
Although it is said that the 'five-color Buddha's light' relies on the effect of refining demons to guess the approval of the origin of heaven and earth, but if you want to continue to maintain this 'recognition', demon refining is naturally indispensable.
Just like Xianchao needs to continuously provide humane luck in order to maintain the recognition of the humane Xianchao from the origin of heaven and earth.
However, for Liang Zhaohuang, both the 'five-color Buddha light' and the 'phoenix dharma' are still too weak compared to the four magic dragons, and the refining of demons also needs to be planned.
Even Liang Zhaohuang already had some plans in mind for the road of refining demons with the 'Five-Color Buddha Light'.
Now the evil way is eroding the origin of the heaven and the earth more and more seriously, and it can even bring down the evil calamity and internal calamity, and organize monks to attack the Nascent Soul Realm.
Liang Zhaohuang can take this opportunity to spread the 'Peacock King's Curse' and spread the 'Five-Colored Buddha's Light', so that monks who want to cross the catastrophe and hit the Nascent Soul Realm can recite the 'Peacock's King's Mantra' and practice the 'Five-Colored Buddha's Light', To resist the erosion and attack of the evil robbery and the inner robbery.
In this way, not only can use the power of these people to refine demons, but also can assist Liang Zhaohuang to practice the 'five-color Buddha's light', which can be said to serve multiple purposes.
Even, not only the monks who hit the Nascent Soul Realm, middle and low-level monks, when facing the threat of monsters, can also practice the "five-color Buddha light" to refine demons. I think it will be very popular in the East China Sea and the Northland.
In this way, it can not only refine demons, but also help him practice the 'five-color Buddha light', which can serve multiple purposes.
However, before spreading the practice of 'Five-Colored Buddha's Light' on a large scale, Liang Zhaohuang knew that there was still a problem in front of him, that is, the Immortal Dynasty and the Human Emperor!
He didn't know, if he spread the practice of 'five-color Buddha's light' on a large scale, and even used 'five-color Buddha's light' to protect the 'Phoenix Dharma' to advance to the immortal rank, how would the immortal dynasty react?
Will the Human Sovereign find out, and if the Human Sovereign finds out, what will his reaction be?
"It's time to make some choices."
Liang Zhaohuang knew in his heart that it was impossible for him and his family to directly abandon the foundation of Wuzhou, so the choices he could make were very limited.
"Furthermore, with the cultivation of the fifth round of 'five-color round light', with this protection, even if you make a choice, there should be a way out and room for retreat."
With thoughts in his mind, Liang Zhaohuang left the 'Phoenix Dharma' in the 'Yunxiao Tiangong' to feel and realize the 'Five-Color Circle Light', while he opened the passage, returned to the Kunpeng Secret Realm, and returned to Wuzhou.
He saw Liang Xiangkui who had just successfully crossed the catastrophe and advanced to the Yuanying stage, and also saw the first cloud boat built by the family, and named it the "Black Lotus" cloud boat according to the usual practice.
The benefits of Liang Xiangyu's advanced Nascent Soul stage have already been established in the family, but he has his own natal spirit treasure that he sacrificed and crossed the catastrophe, so he does not need to arrange and provide the spirit treasure with the family, but replaces it with other spirit treasures. Treasures, materials.
As for the 'Black Lotus' Yunzhou, the family has operated the airship system inside and outside of Wuzhou for decades, and has naturally cultivated a large number of talents. At this time, the outstanding ones are directly allocated to form the family's first Yunzhou, 'Black'. Lotus' crew, of course it will do.
Even, the family can operate the "Black Lotus" cloud boat, open up a route between Wuzhou and the surrounding states that the Liang family is familiar with and have good relations with, and expand the flight route of the Liang family's flying boat. Bring more benefits and resources.
When needed in wartime, this "Black Lotus" cloud boat can naturally be converted to combat use.
Liang Zhaohuang handled these family affairs and state affairs. As for the following specific content, it is natural for the family members to handle them. For example, when opening a flight route in a nearby state, it is natural for the Liang family to negotiate with the aristocratic families in the surrounding states and divide their interests. , resources, etc., these children of their own families go to discuss, without him having to come forward.
After dealing with these matters, Liang Zhaohuang went directly to the State Shepherd's Mansion and sacrificed the State Shepherd's Seal. A ray of mind and consciousness was connected and raised, and he came to the "Human Heaven" above the nine heavens again, manifested his body, and landed In the 'Chaotian Temple'.
In the 'Chaotian Temple', the figure of the Emperor is still sitting at the top. With Liang Zhaohuang's current strength and eyesight, it is difficult to tell whether the Emperor sitting at the top is his body, a clone, or Means like law body.
Liang Zhaohuang believed that even he could create means such as the "Lotus Dharma Body". As a human emperor of the immortal rank, how could he not have similar means.
He prefers to believe that the Human Sovereign sitting in the top position at this time is just a clone, a dharma body, of the other party.
However, this had no effect on him.
Liang Zhaohuang saluted first, directly explaining the purpose of coming, and said: "Your Majesty, the Liang family of Wuzhou, would like to be on the list of immortals!"
The Human Sovereign sitting at the top raised his eyes to look at him, as if he could see him clearly, then nodded slightly, and said: "Yes!"
With a wave of his hand, a golden list flew out from the golden tripod surrounded by golden light and auspicious clouds in the center of the hall, and fell in front of Liang Zhaohuang.
When Liang Zhaohuang saw this, a ray of true spirit consciousness was imprinted in it.
(End of this chapter)
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