Nine Pins Immortal Road

Chapter 695 Consecration and blessing
In the Weicheng of Liangjia, in the land of the Liang family, there is a pile of miscellaneous things in front of Liang Zhaohuang. Among them are wood carvings, stone carvings, jade carvings and other human figures, as well as orbs made of various spiritual objects, and various spiritual objects such as lotus stands made of spiritual lotus. However, no matter whether it is a portrait, orb, lotus platform, etc., basically none of them exceeds one foot in size.

Liang Zhaohuang picked up a wooden figure, held a seal in one hand, and recited the "Peacock King Mantra" in his mouth. Gradually, the "five-color Buddha lights" lit up and poured into the wooden figure in his hand.

In his previous life, both Buddhism and Taoism had the theory of consecration and blessing.

However, in the world of practice in this life, Liang Zhaohuang has never seen such a method, or skills such as talisman and magic weapon, which can completely replace the method of consecration and blessing.

Prior to this, Liang Zhaohuang didn't care about it.

But this time, in the process of the elder brother Liang Zhaojun being promoted to the Jindan period, there was a phenomenon that the demon cultivator used demon energy to erode and control the children of the Liang family.

This was a big wake-up call for him.

Liang Zhaohuang didn't know if all the children of the Liang family who were eroded and controlled by the devilish energy were exposed in the previous attack?
Are there still hidden ones?
In addition, besides the Liang family's children, in the Liang family's Weicheng, among the peripheral forces, casual cultivators, and servant cultivators who have taken refuge in the Liang family, are there any monks who have been eroded and controlled by the devil's energy?

If the scope is further expanded, are there any existences in the entire Xinhai County, and even in the entire Xinhai County, that are eroded and controlled by the magic energy?

These are undoubtedly risk factors for instability.

Since Liang Zhaohuang discovered such dangers, he naturally had to find a way to eliminate these crises.

After experimenting with various means, Liang Zhaohuang still found that only the 'five-color Buddha's light' had the best effect on clearing these evil spirits.

However, it is impossible for him to baptize everyone with the 'five-color Buddha light'.

There are six to seven hundred people including the children of the Liang family and their daughters-in-law. Liang Zhaohuang worked hard and spent more time, but he could all be baptized with the "five-color Buddha light" to see if anyone was corroded and controlled by the evil energy.

If it is found, it can also be cleared with the 'five-color Buddha light'.

However, in the spread, not to mention the entire Xinhai County City, even in the Liangjiawei City, there are thousands of people who have taken refuge in the forces of the Liang family, loose cultivators, and servant cultivators, plus the married daughters of the Liang family and their families. , family, as well as the counties and townships below who took refuge in the Liang family's nobles, poor families, etc.

If it continues to spread, there will be too many monks who need to be baptized by the 'five-color Buddha's light' to clear away the magic energy, more than tens of thousands!
Under such circumstances, unless Liang Zhaohuang took several months to do nothing, he would only be able to complete the baptism for the monks and clear away the evil energy.

What's more, the baptism of the 'five-color Buddha's light' once does not guarantee that it will not be eroded and controlled by the devil energy in the future.

Under such circumstances, Liang Zhaohuang is naturally very wise to give up his own actions and baptize people with the "five-color Buddha light".

However, those evil spirits that erode and control monks still need to be dealt with and eliminated.

Therefore, after Liang Zhaohuang thought about it, he thought of the method of consecration and blessing in the legends of his previous life.

He wanted to try to see if he could bless this 'five-color Buddha light' on a certain object, and then others could directly use this item to stimulate the 'five-color Buddha light' to perform baptism and clear away the evil energy.

If it is really successful, the Liang family and Baibao Pavilion will undoubtedly develop another best-selling product.

In this world of cultivation, there are many ways to deal with demonic cultivators, to deal with the infestation of demonic energy, and to control them. Some of the means of yang, fire, thunder, life, and even humane luck, fairy dynasty and national luck, etc., are all A good way to deal with demon cultivators and demon qi.

Otherwise, if there is no way to restrain the demonic cultivator and demonic energy, this practice world has long been conquered by the demonic cultivator and reduced to a demon realm.

However, these means of dealing with demonic cultivators and demonic qi are obviously not many.

At least in the newly established Yingzhou, it is still lacking.

The means to deal with demonic cultivators and remove demonic qi are definitely not too few.

If Liang Zhaohuang succeeds in his attempt this time, the Liang family will not only have one more means of profit, but also make Xinhai County even safer.

Liang Zhaohuang carried out this attempt for half a month.

During this half month, he tried various common materials and items, and tried the effects of consecration and blessing.

As for rare and rare materials, Liang Zhaohuang gave up after trying it once or twice.

This time, the consecration and blessing of the 'five-color Buddha's light' will be mass-produced, and it is inappropriate to use materials that are too rare and rare.

Finally, after fifteen days, Liang Zhaohuang had the most basic judgment.

Among various items, he found that the consecration and blessing effects of human statues are the best.

In human statues, from wood carvings, to stone carvings, to jade carvings, the difficulty of consecration and blessing increases in turn, but after consecration and blessing, the utilization effect of the "five-color Buddha light" also increases gradually, of course, the amount of "five-color Buddha light" that needs to be consumed It also increases gradually.

Therefore, Liang Zhaohuang finally selected wood carving statues, stone carving statues, and jade carving statues, three kinds of five grades, as the consecration and blessing of the "five-color Buddha light". According to different objects and grades, different prices will naturally be sold at that time.

After obtaining the experimental results, Liang Zhaohuang began to make the first batch of portraits blessed and consecrated by the "five-color Buddha light".

This time, Liang Zhaohuang took a month to make it. Blessing and consecrating the portrait requires the consumption of the 'five-color Buddha light'. A large number of productions is a large amount of consumption. After each consumption, it takes time and energy to recover.

During this process, the Liang family held a "golden pill banquet" for the elder brother Liang Zhaojun.

Because of the battle between the Xian Dynasty and the Yao Kingdom on the front line, the 'Golden Pill Banquet' held by the Liang family this time is still not a big one, but only invited some good families from Xinhai County and nearby counties.

However, when the Liang family held the 'Golden Elixir Banquet', there were unexpectedly many monks who came to the banquet.

Most of them are outsiders gathered in Xinhai County City. Some of these people are going to the front line to participate in the war between the Immortal Dynasty and the Demon Kingdom, and some are preparing to make war fortunes. There may even be hidden enemies, spies from the Demon Kingdom, etc. .

Because Xinhai County is the closest county to the frontline battlefield, since the outbreak of the war, the flow of people and prosperity have been increasing day by day.

And after a month ago, during the process of his eldest brother Liang Zhaojun being promoted to the Jindan stage, Liang Zhaohuang joined forces with the various county officials in the county, and Xiao Zhongzheng Wenxiu real person to carry out an action of beating dogs, killing chickens and monkeys.

These outsiders who stayed in Xinhai County obviously paid more attention to the Liang family and other families in Xinjin County.

Therefore, this time the Liang family held the 'Jindan Banquet' for Liang Zhaojun. Most of the outsiders gathered in Xinhai County came to participate, and even those who did not participate all gave a gift.

It can be regarded as respect for the Liang family, as the sheriff of Xinhai County, and as a landlord.

Because of the large number of outsiders who came to participate in the 'Golden Elixir Banquet', the Liang family had to expand the scope of the 'Golden Alchemy Banquet'.

It is also fortunate that the Liang family has enough resources and heritage to hold the event smoothly.

And in the 'Golden Pill Banquet', there were no troublemakers, after all, the Liang family led a battle of killing chickens and scaring monkeys.

In that battle, there were as many as eight golden core stage attackers who fell. At that time, every vision of golden core shattering and spiritual energy collapsing was a naked warning to outsiders in the county.

Therefore, the Liang family held a lively and friendly 'Jindan Banquet'.

And through this 'Jindan Banquet', it basically proved that the Liang family and several other counties in Xinhai County were successful in killing chickens and terrorizing monkeys, and proved that several of them at least currently controlled Xinhai County.

After the "Golden Alchemy Banquet", the eldest brother Liang Zhaojun continued to stabilize his cultivation and practice supernatural powers, and began to carefully study all kinds of information about the central government of the Xian Dynasty that the Liang family obtained through various channels.

Including but not limited to, the various official positions, rights, and responsibilities of the Xian Dynasty Central Committee, the background, contacts, and relationships of current officials, the laws of the Xian Dynasty, the development history of the past thousands of years, etc...

The Liang family is collecting all kinds of useful information as much as possible, and the eldest brother Liang Zhaojun is doing his best to familiarize himself with and study this information.

Liang Zhaohuang has already contacted the craftsman, prepared the precious materials, and sent them over through the alliance of the 'Baibao Pavilion', and asked the other party to sacrifice the magic weapon 'Wufang Zhenyue Yin'.

Then most of the time and energy were devoted to consecrating the portraits, blessing the 'five-color Buddha's light', and making demon-eliminating portraits.

Occasionally, he and his elder brother Liang Zhaojun would study those official materials and discuss the information in them.

Liang Zhaohuang, as the head of the Liang family and the sheriff of Xinhai County, also needs to know as much as possible about these officialdom information and the development information of the Immortal Dynasty.

One month later, Liang Zhaohuang completed the production of the first batch of "Demon Slayer Figures" consecrated and blessed by the "Five-color Buddha Light".

Then, he distributed these portraits to the family's children, as well as the monks, casual cultivators, and servant cultivators of the Liang family's peripheral forces in the Weicheng of the Liang family.

On the back of these 'figures of demon removal', there is the 'Peacock King's Curse' engraved by Liang Zhaohuang.

Om Moyu La Kunlandi Saroha
By reciting the "King of Peacock Mantra", you can trigger the "five-color Buddha light" blessed in the "figure of eliminating demons".

These 'five-color Buddha light' can not only be used to baptize oneself, clear away the evil energy that has eroded into oneself, but also can be used to deal with evil energy and evil cultivation.

Liang Zhaohuang once tried to hand over the 'Peacock King's Curse' to the tribe, but unfortunately the tribe could not cultivate the 'Five-Color Buddha's Light' with this.

But now, trying the consecration and blessing of the "five-color Buddha light", and relying on the "Peacock Mingwang Mantra" to attract and control the "five-color Buddha light" that he blessed and injected is a success.

After distributing these 'devil-killing portraits', Liang Zhaohuang directly opened the 'five-color lotus array', the guardian array of the family's acropolis.

Then, under the request of Liang Zhaohuang, the family members in the Acropolis, monks from outside forces, loose cultivators, servant cultivators, etc., respectively began to recite the "King of Peacock Mantra" to arouse the blessings of the "five-color Buddha light" to baptize themselves.

　The first one, and one more after that.

　　
　
(End of this chapter)