Fairy and Demon Gods

Chapter 140 On the Tao

Chapter 140 On the Tao

"The ten heavenly stems and the twelve earthly branches match in pairs, from Jiazi to Guihai, a total of sixty combinations, called sixty Jiazi."

"The twelve earthly branches also represent the twelve hours of the day."

"Heavenly stems and earth govern the directions of the five elements: Jiayi Yinmao Eastern Wood, Bingding Siwu Southern Fire, Wuji Central Earth, Chenxu Chouwei Siku Earth, Gengxin Shenyou Western Metal, Renguihaizi Northern Water."

"The twelve lands govern the nine palaces and five elements, which are: Qiangong: Shutu Haishui, Kangong Zishui, Gengong Choutuyinmu, Zhengong Maomu, Xungong Chentusihuo, Ligong Wuhuo, Kungong Weitu Shenjin, Duigong Youjin. The middle palace does not enter the Earthly Branches."

"A year can be subdivided into five seasons, corresponding to the five elements of wood, fire, earth, metal, and water.

Yin, Mao, and Chenyue belong to wood, rule spring, and represent the east;
Si, Wu, and Wei months belong to fire, rule summer, and represent the south;
Shen, You, and Xu months belong to gold, rule autumn, and represent the West;
Hai, Zi, and Chou moons belong to water, rule winter, and represent the north;
Chen, Wei, Xu, and Chou, individually, belong to the earth, and they are the four earths, ruling the last month of the four seasons. "

"The twelve earthly branches also represent twelve different lunar orders and festivals each year."

Kunpeng finally wrote a song saying,

"Chun Yu (Yin) surprises Spring (Mao) Qinggu Tian (Chen),
Xia Man (Si) Mang Xia (Noon) Summer is connected (not),

Autumn (Shen) Dew Autumn (Unitary) Cold Frost (Xu),

Dongxue (hai) Xuedong (zi) Xiao Dahan (ugly).

This is the so-called twenty-four solar terms! "

Kunpeng's preaching this time is more about sorting out and supplementing the previous ones, and there are not many merits from heaven, but Kunpeng does not dislike it, and happily accepts it!

With the digestion and absorption of the efficacy of ginseng fruit, and the addition of the merits of this preaching, Kunpeng's strength has been greatly improved, and his Taoism has become more profound.

After a long time after the sermon was over, everyone was amazed as if they had just woken up from a dream!
"I thought that Daoist Brother Zhenyuan and I were already the best in the five elements, but I never thought that there is a sky beyond the sky." Ancestor Hongyun had a solemn expression on his face, no longer showing signs of escape.

"That's right, Fellow Daoist Kunpeng is indeed walking in front of us, and what he said is the most important principle, and I have benefited a lot from it." Zhenyuan Daxian Fuxu said with emotion.

"Brother Kunpeng's Taoism, supernatural powers, and realm are enough to establish a sect. Brother Tao's way will surely be passed on in the wild, and it will be practiced in the world just around the corner." The God of Changcheng also felt that he is the nine virtues of heaven, With a noble character, the credibility of what he said is obviously higher, and Kunpeng is also very useful.

After Hongyun, Zhenyuanzi, and Kunpeng finished preaching, they all invited Changcheng God to preach.

Although the God of Changcheng is the weakest among all present, he is born from the aura of the nine virtues of heaven and has his own unique way.

Long Cheng couldn't evade it, so he opened his mouth to preach.

"My way is the way of cultivating virtue, which is different from yours."

"The Nine Virtues of Heaven are: broad and chestnut, soft and upright, willing and respectful, chaotic and respectful, disturbed and resolute, straightforward and gentle, simple and honest, strong and restrained, strong and righteous. It is auspicious to show that there is permanence! "

The God of Changcheng bowed to everyone in the field one by one, and said: "I have just understood the five virtues after being inspired by everyone's preaching."

"The five virtues are the five virtues or performances of soil, wood, gold, fire, and water. 'Five virtues end and beginning' is the cyclical movement of these five performances from beginning to end, and from beginning to end. It has stages according to the success of earth, wood, metal, fire, and water, and it has periodicity according to the cycle of starting from earth, ending with water, and moving to earth.”

Everyone listened quietly and meditated, and obviously gained something.

ps: Thank you [Bianhuang] for your vote.

(End of this chapter)

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