Fairy and Demon Gods

Chapter 177 "Ding Haizhu"!God bears it!

Kunpeng smiled and pushed another thing in front of Changcheng: "My dear brother, do you like this treasure?"

Rao is the immortal of the Changcheng Daluo, and he couldn't help being dumbfounded; "How did this happen? Brother, put it away quickly, how dare the Changcheng take a peek at such a treasure?"

What can make the long vehicle shock inexplicably and shake the mind is naturally the one that shines in the heavens, such as the "Dinghai Pearl" that shines brilliantly!
Twenty-four "Pearls of Dinghai" quietly rotated in front of Changcheng, and the brilliance flowed, filling the room with dazzling brilliance, reflecting Changcheng's complexion, which was also cloudy and struggling.

In just a moment, Chang Cheng's eyes regained clarity, and his attitude was firm, refusing to accept whatever he said.

"Dinghai Pearl" is the best congenital spiritual treasure, even for saints it is rare.

Kunpeng is very pleased to see that Changyen has never lost himself. He is not greedy, angry, or ignorant (1), and he and himself support each other. There will be greater achievements in the future!
Kunpeng also has his own considerations. He has nine "Dinghai Pearls" in his hands, and he can breathe out his vitality and form the Nine Palace Formation.

What's even more amazing is that "Pearl of Dinghai" is invincible even when it hits people (overthrowing the leader of Tongtian, killing the Virgin of the Golden Spirit). "Tianyin" is even better.

All of these, nine is enough, more seems useless?

A man of morality like Changcheng has no fear of betrayal at all, otherwise he will be finished, even his own "Tao" will cease to exist, collapse, and will never become a climate again.What's more, the way of heaven bears the burden (2), the cause and effect are not empty (3), and the retribution is not good, is it just a display?
Furthermore, the strength, means, and magic weapon of the long vehicle are weak after all, and I have envied this treasure before and loved it very much.Kunpeng thought it over and over again, but he still reluctantly gave up, and wanted to strengthen his ally!

You must know that even if the sage's magic weapons are different in strength and weakness, they also have different combat powers, and even lose face.If the leader of the Tongtian religion has the most valuable defense, as for being surrounded by the four saints, let Laozi and Zhunti beat him a few times, and lose his face?But Lao Tzu has the "Linglong Pagoda" on his head and the "Tai Chi Diagram" on his feet, and he is invincible first, so why should I be attacked by all kinds of attacks?
This is true for saints, let alone quasi-sages and Da Luo?
I thought of Guangchengzi, Yin Jiao, Fantianyin, and Sifangqi; I thought of "Hunyuan Jindou" and "Golden Jiaojian" killed the Quartet, captured the twelve golden immortals, ran Deng and Luya and fled; I remembered the tragic death of Jin Holy Mother of the Spirit and others, I remembered.
Kunpeng became more determined in his heart. Since he has this condition, he has to support this hardcore boy no matter what!

What happened in the later generations is very relevant, and there is no way to tell Changcheng, so Kunpeng talked about the Zhuxian formation and the four evil spirits.

Finally, the long-term meaning was moved, and Kunpeng emphasized his tone: "I know that my virtuous brother is the heart of a child. However, if the strength cannot be strengthened, how can we join hands with me and support each other? If there is misfortune, how can we talk about doing good deeds?" Accumulate virtue and benefit all living beings?"

Seeing that Changcheng is becoming more and more shaken and entangled, Kunpeng strikes while the iron is hot: "For my brother, there are "Luoshu Nine Palace Clothes" and "Rengui Banner" for protection, which can be defended and defended. The nine "Pearls of Dinghai" are also infinitely magical, my brother, why do you need to worry about it?"

"It's you, brother, who need the help of this treasure even more, so please accept it!
In this way, you can keep up with my footsteps!

The road ahead will be difficult! "

Kunpeng really meant it sincerely. He recalled the events of the later generations, and he was stunned, and his words were somewhat desolate, sighing, and sighing.

"My brother Changcheng, don't be stupid and confused!"

ps: 1:

Greed: Greed for the smooth state, you must get it, otherwise, you will be unwilling and unwilling.

Anger: Resentment towards the state of rebellion, losing one's temper when one does not get one's wishes, being irrational and acting out of one's temper.

Idiot: ignorance of reason, ignorance of right and wrong, indiscrimination between good and evil, upside-down and presumptuous taking, and various evil deeds.

Therefore, "no greed" means no desire, "no hatred" means no hatred, and "no ignorance" means enlightenment.

2: [Heavenly Responsibility] Starting from its own standpoint, Taoism has formed its own characteristic doctrine of Heavenly Retribution in terms of the concept of retribution for good and evil, that is, it believes that there is a cycle in the law of heaven, and there is a responsibilities for good and evil.Its core subject still revolves around the issue of enlightenment.

In the theory of Chengchen, Taoism also pays special attention to and believes in the retribution of good and evil in this world. "Taiping Jing" also said: "The good ones will prosper by themselves, and the evil ones will get sick by themselves. Good and bad things all come from the body." Majesty and evil. Doing good, the way will follow; doing evil, harm will follow.” It is believed that good and bad fortune, life and death are all retribution according to people’s good and evil deeds.

3: 【Cause and effect are not false】Cause and effect are real, not fake.

Karma is true, retribution is not good, which means that those who do evil will be rewarded, and there is never a mistake.

Karma, Buddhist language.The so-called karma and retribution, according to the Buddhist theory of reincarnation, what kind of cause is planted, what kind of result is received; good will be rewarded with good, and evil will be rewarded with evil.Retribution is unhappy is a Chinese idiom, Buddhist language.It means karma.Retribution: Buddhist language, refers to karma; Shuang: miss.

It is often said in Buddhism: good and evil will be rewarded in the end, and there is no need to worry about cause and effect.

(End of this chapter)