Fairy and Demon Gods

Chapter 474 Three Strategies from Above and Below, Four Paths from the Left and Right.

It is true that there were indeed a group of heretical practitioners and unorthodox sects within the Jie Sect, and even those involved did not shy away from admitting it.

However, in terms of long-term harm and impact, hypocrites are more covert and more deceptive and misleading.

Kunpeng's understanding and plans for the future have become clearer, and he has made many alternatives and contingency plans. His long-standing anxiety about the struggle for the Holy Throne of Zixiao Palace has been greatly relieved, and he has even become somewhat relaxed and open-minded!

At worst, we can start anew/establish a new center, using the Sea-Stabilizing Pearl as the foundation, advance to the Great Thousand World, serve as a substitute for the Primordial World, and recreate the universe when necessary, replace Hongjun Heavenly Dao, and become the future master, the master of the new world. This is the best strategy.
Alternatively, one could seize destiny, break free from the constraints of the Heavenly Dao, and thus complete the Heavenly Dao and perfect the Great Dao Laws, becoming a 'quasi-Dao Ancestor level' saint on par with Dao Ancestor Hongjun. Although one's strength is inferior to Hongjun's, one is not subject to his control. This is the middle strategy.
The next best option is to attain enlightenment through merit, like Nuwa. If that fails, one can also attain enlightenment as one of the Three Sovereigns and become a saint of humanity, but this is a less desirable option.

However, Kunpeng knows that the boundaries are not clear or conflicting, and that they can coexist and advance side by side, taking the path of integrated innovation!
For example, although Nuwa is a saint of merit and virtue, she is not strong in combat, but she still controls the laws of creation/life!

The Guide Daoist, who upholds the laws of cause and effect and the laws of light, made a great vow to save himself and others. In fact, he can be considered a saint with merit.

Laozi not only had the merit of creating the world, but also mastered the laws of Yin and Yang and Taiji, and was the founder of the Dao of Alchemy!

The same applies to Yuanshi, Tongtian, and Zhunti. Each of them possesses their own laws and is a founder of a sect, pioneering a new path, such as the Dao of Talismans, the Dao of Weapons, the Dao of Swords, the Dao of Arrays, and the Dao of Golden Body, etc.
With the knowledge of later generations that he possessed, he was able to participate in or even take the lead in carrying out many meritorious deeds, such as creating humans, mending the sky, reincarnation, creating demonic script, creating characters, medicine, identifying medicines, planting, fishing and hunting, music, marriage, the Eight Trigrams, the Nine Palaces, the solar terms, astronomy and calendar, clothing, food, housing and transportation, making fire by drilling wood, controlling floods, spreading the Tao, and so on.

The merits here are immense, and have created several saints or quasi-saints of merit, such as Nuwa, Houtu, Fuxi, Shennong, Cangjie, Suiren, Youchao, Yu the Great, and even Kunpeng himself (demon text)!

There are many opportunities here, and great potential!
As for himself, mastering the laws of destiny is imperative, as it is the foundation for achieving enlightenment. At the same time, he continues to comprehend those innate laws rooted in his soul: the law of space (devouring), the law of wind, and the law of water.

After all, the more and deeper one's understanding of the Great Dao, the stronger one becomes, and the more likely one is to attain the Primordial Limitless Great Dao and become a Primordial Golden Immortal.

Even among sages, combat strength varies, depending on the strength of their Dao principles and whether they are combat-oriented or support-oriented.

Fate, time, space, reincarnation, cause and effect, and destruction are undoubtedly among the most prominent.

Moreover, the laws of destiny, space, time, and reincarnation are even rarer and more unique. They are extremely difficult to master, and only a handful of people have achieved great success in their cultivation!
For example, the law of reincarnation applies to Houtu, the law of time applies to Taiyi and Zhulong, and the law of cause and effect applies to Jieyin and Zhunti.

If Kunpeng can completely master the Dao of Destiny (currently) which no one has touched, and then take over the Dao of Space, and also has the innate Dao of Feng Shui, and gather several laws into one, if he can achieve the position of a saint, then he will definitely be the number one person below Hongjun!
The four paths to the left and right lead the six saints!
How can you teach him to be unmotivated? Unambitious? Unplanned?
How can we not strive tirelessly for it?
As for the laws of space, or the spatial demons?
Competitive or exclusive?
As far as Kunpeng knows, there is no Great Immortal Yangmei in this primordial world; everyone is on the same starting line.

..........................................

Thank you to [Crazy Genius] for the 5 recommendation votes on the 11th!
感谢【书友20220507202014415】10号，12-13号的各6推荐票支持，以及14号的3推荐票支持~