Chapter 1502

The new generation of children is now starting to enter the society. In this era of pioneering the heavens, everyone needs to be tougher, because this world is not so beautiful.

But because now that Zhuxia is pursuing internal peace, everyone can't stand the postgraduate entrance examination, so some things need to be carried out in the new world.

"By the way, Mr. Aizen, I don't know what you think about the destruction of the soul world?"

Zhuo Qun looked at Aizen and asked, there were already several people standing beside Aizen, they were all looking at Aizen Soyousuke, and they all held their own weapons in their hands.

Aizen understood that these people were here to deal with him.

"I don't have any trouble, but I don't know the virtual circle, how do you deal with it."

"Zhang Boduan is leading people to refine the First Realm. I have to say that your Corpse Soul Realm and Void Circle are really rich in resources. With such ample aura, people in your world can make Yuanshen as soon as they are born. Completeness is really a good thing, and we need it too, the cultivation method in your world is too slow, we can’t wait, we need the next generation, who will directly possess the natural primordial spirit and natural abilities.”

Zhuo Qun looked at Lan Ran and laughed. In fact, the reason to deal with Death God and Corpse Soul Realm was not only because the other party wanted to occupy the Yin Court, but also because they had to have their natural primordial spirits complete. Zanpakuto is actually not a weapon, but a cut of their primordial talent, so that they can easily use their natural primordial abilities.

Therefore, in the eyes of those big brothers in the cultivation world under one person, this method is completely a waste of talent, and fighting in their world is actually to see whose spiritual power is stronger, that is to say, whoever they fight against Sometimes, it just depends on whose aura is strong.

This method of fighting is completely considered by the big bosses under one person to throw gold at others. As for how to win, it depends entirely on who is the most prodigal.

This method is really too rough, and many worlds look down on them.

They all think that if their own world has this kind of power, it will definitely develop much better than the other side.

That's what Zhang Boduan thought. As a person who has seen the real world, he actually knows a lot of knowledge, such as the refining world.

In the world of the God of Death, the ghost circle and hell are actually small worlds attached to the earth, but these small worlds are different from the folded small worlds of God III. These small worlds are created by people. Yes, and the person who made these is the Spirit King.

That is, the first person to awaken spiritual power, and also the source of spiritual power in this world, just like Xiang Yu, who started the cultivation of spiritual power in the world of death.

That's why in this world, there is a saying that the Spirit King is the center of the world.

And Zhang Boduan had a little understanding of this world, he found that the soul world and the virtual circle are a world, used to guard or protect the existence of hell, the task of the soul world is not to guard the palace of the spirit, but to guard and protect hell, And those voids in the virtual circle are the nourishment of hell, and hell is a place where souls can be transformed into spiritual power, but for some reason hell has become a place to imprison the wicked.

But these three places can all be taken from the earth of the God of Death world, and can be smelted into one furnace as a source of spiritual power for a world, and what transforms spiritual power can be the turbulent current of the world sea.

It's full of world power.

Zhang Boduan talked about these things with the bosses of the main world, how to extract the small world, how to smelt the small world, and what impact this small world can have on the world. The main world said it once, and then said these things again at the Zhuxia Council with the bosses of all the worlds.

In the end, everyone decided that this matter was done.

None of the people who can become bigwigs have clean hands, because clean people can't sit where they sit. Although many bigwigs seem to be clean, in fact they are a little bit dirty with these means and so on. Nothing is missing, and it's even smoother to play.

Just like Emperor Wenwen of Han was such a clean and flawless boss with unusually ruthless means, Sheng Ji was the means he used to deal with his uncle.

After Emperor Wen of the Han Dynasty ascended the throne, in order to alleviate some disadvantages during the reign of Empress Lu, he implemented a series of new policy measures, reformed the judicial and criminal systems, and reduced rent, tax and corvee to ease social conflicts at that time.But generally, reforms will not be smooth sailing. After all, reform is to redistribute existing cakes to those who do not have cakes, and those who already have cakes will naturally not like it.

During Emperor Han Wen's reforms, various measures he implemented were blocked in Taiyuan Mansion. For this matter, Emperor Han Wen sent Zhong Yu as an imperial envoy to Taiyuan to check the situation and deal with Taiyuan affairs.Emperor Wenwen of the Han Dynasty went on a tour of Ganquan by himself to inspect the people's conditions, and left his uncle Bo Zhao to sit in the capital.

And all this is to deal with his uncle Bo Zhao.Because Bo Zhao’s nephew Bo Gui did the objection to the New Deal, and Emperor Wen of the Han Dynasty could not directly deal with Bo Gui, because this kind of thing is not in line with etiquette, and in matters like reform, no one at the top will step down in person The practice, because stepping down in person at the highest level means turning the table.

So Liu Heng asked Zhong Yu to deal with this kind of matter. Zhong Yu finally killed Bo Gui with the Son of Heaven Sword. This incident was nothing serious, but Bo Zhao also opposed the New Deal, so Bo Zhao greeted Zhong Yu at the Jieguan Pavilion. When returning to Beijing, Zhong Yu was tied back to the mansion on the spot, and Zhong Yu was asked to put on sackcloth and filial piety for his nephew, kowtow and plead guilty.Zhong Yu tried to resist according to reason, but was killed by Bo Zhao. When Mrs. Zhong heard that her husband had died tragically, she left the baby in her infancy and committed suicide.

This matter made all the courtiers dissatisfied. Because Emperor Hanwen could not kill his uncle with his nephew, he asked the prime minister Zhang Cang and the old general Zhou Xing to give poisoned wine on behalf of the emperor, and ordered Bo Zhao to commit suicide to apologize, but Bo Zhao refused to commit suicide.

And this incident was actually a test of Emperor Hanwen to his wife Bo Ji. In the reforms he implemented, Bo Ji was the biggest resistance, and the chariot general Bo Zhao was the greatest strength of his relatives. The power to kill relatives.

When both sides were ready to do it directly, Emperor Han Wen came up with the idea of ​​​​making taboo.

Emperor Wenwen of the Han Dynasty first set up a mourning hall in the side hall, and wrote on the tablet of the mourning hall, "Han Chi Waiting for the Riding General Dong Zhaogong's Spirit Tablet", and then ordered Bo Zhao to enter the palace.

Because Bo Zhao had the support of his sister, the Empress Dowager Bo, he walked into the side hall confidently. As soon as he entered the side hall, he saw that the mourning hall was set up high. Weeping bitterly, offering sacrifices to the living self.

At this time, Bo Zhao was about to get out, but when he saw Zhou Xing standing in line with two teams of soldiers, he let out a long sigh and drew his knife to kill himself.

Because he knew that as soon as the birth taboo came out, he was already dead, even if he was still alive, he was dead, because no matter whether it was the emperor, Chehou, or foreign relatives, he could not keep him. The ones who wanted to kill him were his sister Bo Ji and his own clan. If he didn't die, it would be the Bo clan who died, so he went to die.

And this kind of thing was used a lot in Liu Heng's life. For example, he used Cheng Ji's Huanglong to get rid of the old prime minister Zhang Cang. These were all his means.

However, this emperor, who is indeed a big man with a good reputation, did not dig his tomb even during the Lvlin Chimei uprising.

This is the cleanliness and means of the real boss.

(End of this chapter)

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