Great fusion of heaven and earth

Chapter 887
After Zhuo Qun realized that the main world was conscious, he just remembered to give up resistance. He was bought by others using the source of the world. What can he do?
It can only be that what others want to do, I can do whatever I want.

So he went directly to continue to open the historical world, just like the world of Ying Shixi and his son Ying Quliang, which was opened by Zhuo Qun directly. When he opened it, Ying Quliang had just issued a recruitment order, Wei Martingale had just joined the Qin Kingdom and became the prime minister, and he was making a promise, Zhuo Qun appeared directly and dragged him to the main world.

Met with his old man who had just abolished human sacrifice.It was quite awkward for the father and son to meet each other, because Ying Quliang had just died, and Ying Shixi's youngest son had not yet been born.

This is where the son recognizes Lao Tzu, and Lao Tzu does not know his son. Finally, with the help of the young man who still has a nose, the two of them became acquainted, and then they recognized a lot of grandparents of the first emperor, although this There is already a difference of eight or nine generations between grandparents and grandchildren, but they are still grandparents, and the originator is the same as the grandchildren.It's nothing, but Zhuo Qun went to meet a lot of kings of their time, such as Wei Wuhou Ji Jian, and Wei Hui Wang Ji Fu (ying), and the father and son became a little fierce after meeting.Quite a feeling of 2 sparks hitting the earth.

Wei Jian almost beat Wei Yan to death, because he found that Wei State, the first country to rise during the Warring States period, hadn't reached the world, and it was weakening after his son became king, which made him a little unbearable. He was angry that his son had ruined the alliance of the Three Jins, moved the capital from Anyi to Daliang, the place of the Fourth World War, let Shang Yang go, and watched the great talent Sun Bin being persecuted and humiliated by Pang Juan, so that the state of Wei had a good foundation He was really the biggest prodigal son in the Warring States period.

And his son Wei Yu is also plausible. The reason why he and the Zhao and Han families broke up is because Wei Jian had just died, and they conspired to carve up the Wei country.

Moving the capital to Daliang was a strategic consideration. He wanted to compete in the Central Plains, and moving the capital of Wei Guoguo to Daliang would bring him closer to the Central Plains, which would deter the Central Plains.

As for letting Shang Yang go, Wei Yan pointed to his own father and said, you let Wu Qi go, if Wu Qi was still in Wei, the world would have been brought down long ago.

And the great talent Sun Bin?He doesn't know if this person is really talented, but he knows that his general Pang Juan is really capable of fighting. To offend his general Pang Juan for a Sun Bin who doesn't know if he is really talented, he is not that stupid. .

It is also very interesting for everyone to watch the quarrel between the two fathers and sons. The two fathers and sons are actually almost the same.

The disagreement between Wei Yu and Zhao Han existed during the time of Wei Wenhou. When Zhao Jinghou moved his capital to Handan, Wei Wuhou directly took people to fight with him, so their father and son were very different in this matter, and no one could say anything about it. What's wrong with the other party.

And marching into the Central Plains is because of Wei Wuhou's strategic vision. The problem is that the strategic vision is not as clear as his father Wei Wenhou's. The biggest manifestation is strategic blindness. During his reign, he not only disagreed with Zhao Guo, The old enemy Qin State opened the film, and also provoked Qi State and Chu State at the same time.

Therefore, King Wei Hui just mentioned his father's strategy of entering the Central Plains, and the matter of moving the capital to Daliang began to be considered during Wei Wenhou's time, but the goal at that time was not Daliang.

Not to mention letting go of talents, Wei Wuhou and Wei Huiwang are not as good at seeing people as Wei Wenhou, and neither of them can persuade the other in this regard.

And Zhuo Qun also quarreled between them. He said during the quarrel that letting Shang Yang go and Pang Juan persecute Sun Bin was because King Wei Hui didn't know their talents, but King Wei Hui It's not like someone who clearly knew Wu Qi's strength and let him go, and let him go to his enemy.

As soon as Wei Huiwang said this, he was immediately happy, but just after he was happy, he realized that this was a brawl, and then this man could no longer quarrel with his father.

However, the Wei state in the early Warring States period was really strong. If their royal family was not as good as a crab, and they had never had the ambition to dominate the world, it is very likely that there would be no such thing as Emperor Shi Huang.

However, there are really countless strong men in this period. Wu Qi, Sun Bin, Pang Juan, these people all ruled the world in this era, and now they appear in the same room. The seven heroes of the Warring States period were all invited by Zhuo Qun Yes, Zhuo Qun is very happy to see these people with their father and son together. In this period, various schools have come out of their infancy in the Spring and Autumn Period, and now they have entered a mature period, and some of them have directly become complete bodies. For example, the three major schools of Confucianism, Mohism, and Yang Zhu.

In addition, there are hundreds of schools, large and small, not just the 180 or nine schools recorded in "Han Shu Yi Wen Zhi", there are four to five hundred schools, all of which have written inheritance and disciple inheritance , If these are not counted, thousands of families are possible.

In fact, these hundreds of schools can be summarized in twelve schools, namely Legalism, Taoism, Mohism, Confucianism, Yin-Yang School, Famous School, Miscellaneous School, Farm School, Novelist, Strategist, Military School, and Medical School.

Among them, Yang Zhu Xianxue is the first-class Taoist school. Both his founder and heirs have admitted that their lineage has inherited and carried forward Lao Tzu's Taoist thought.Their thinking is not the superficial and simple "selfishness" that everyone thought in the old days, but starting from the individual standard, advocating "valuing yourself", "for me", "lighting things and rebirth", and valuing the material interests of personal senses above everything else .

Anyway, the Yang Zhu school has a strong sense of identity and assimilation ability. Zhuang Zhou accepted their views of "valuing life" and "quansheng". It is believed to belong to the Yang Zhu school.

The materials of this school have been almost destroyed by Confucianism like Mohism in previous cultural catastrophes. As for why it can be passed down, it is entirely because of the big spray of Mencius, who wrote the same name in his own work On Mencius, he insulted Yang Zhu and the Mohists in every possible way.

It was even written directly in "Mencius Qinxinshang", "Yang's family is for me, so there is no king; Mo's loves both, so there is no father; without father and no king, it is a beast."

And this reason is recorded in Mencius: "The words of Yang Zhu and Mo Di permeate the world, and if the people in the world do not belong to Yang, they belong to Mo."

(End of this chapter)