Lan Ruochan

Chapter 157 Son and grandson contend for Lao Tzu's northern country and southern country to cross the island country
But even though they couldn't fully understand the whole story, everyone still did not forget to praise King Wei in turn.

The flattery of those ministers and subordinates was nothing but Tao Hongjing's compliments that made King Wei most drunk.

This great Taoist of the Southern Dynasties has nothing to do with him, but his views are unparalleled in the world.
Only by being praised by him can King Wei really feel a sense of accomplishment.

"The chaotic parties in the Northern Kingdom are united vertically and horizontally, and they are well versed in the "Sun Tzu's Art of War", and the general trend has come.

Unexpectedly, the King of Wei responded with "Son's Art of War",
Braking statically, launching after the response, hitting the enemy three inches, perfectly breaking the encirclement net of countercurrent.

There is a gap between the son and the grandson of an old man.

Winning is justified, and losing is not wronged. "

Qingyun considers himself a half-baked scholar who has read some books. Of course he can memorize "Sun Tzu's Art of War" fluently, but what is this "Son's Art of War"?
He asked this casually, and King Wei, who readily accepted the praise, rushed to answer for Tao Hongjing.

"In the past, Lu Buwei, the prime minister of the Qin State, recruited scholars from all over the world, and co-authored "Lu Shi Chunqiu".

In the book, there are ten heroes in the world about whether the characters of the pre-Zhou Dynasty are included or not.

Said: Lao Dan valued softness, Confucius valued benevolence, Mo Di valued Jian, Guan Yin valued Qing, Lie Zi valued Xu, Chen Pian valued Qi, Yang Sheng valued self, Sun Bin valued power, Wang Liao valued the first, sons valued the queen.These ten people are all nobles in the world.

Son, referring to Erliang, is a generation of masters of war who are good at attacking later.

Emperor Cheng of the Han Dynasty once ordered Tianlu Pavilion to revise "Thirteen Schools of Right Soldiers and Strategists",
"Son's Art of War" and Sun Tzu, Sun Bin, Wu Zi, Fan Li, Wen Zhong, Han Xin, and Lao Tzu's grandson Li Kui and other generals' art of war are collectively called "Yi Wen Zhi".

Although the book "The Art of War for Sons" has been lost, some people believe that Linwu Jun, who discussed military affairs with Xunqing and advocated "the last to attack, the first to come", is the deity of Erliang. "

When Qingyun heard this, he suddenly realized something,
"This Lord Linwu, I have heard Uncle Chen mention it.

He and Xunzi were Zhao ministers together. After Xunzi descended to Chu, Linwu Lord went to Chu State with him to serve as Chunshen Lord's staff.

At that time, the six kingdoms were united, and Chu was the most respected. Lord Chunshen wanted to use Lord Linwu to lead the allied forces to attack Qin.

It's a pity that at that time the united states were secretly at odds. Zhao Wang feared that a general like Lord Linwu would be used by Chu, so he sent envoys to slander him.

As a result, Chunshen abandoned Linwu and put Pang Nuan in command, causing the coalition forces to be defeated, Chunshen fell out of favor, and the state of Chu declined.

Qin State became famous because of this battle, and finally won the world. "

The king of Wei clapped his hands and smiled,

"Young people who have seen and heard like Qingqing are rare.

The day before yesterday, Qingqing should also be the first to save the driver.

For your reward, I still have to carefully consider it. "

Qingyun cupped his fists and said,
"Cao Min came to escort the elder brother with him,

My five brothers vowed to advance together and retreat together, but now it is just fulfilling the promise, and there is no need for additional rewards.

If King Wei really has the heart, he just needs to keep his promise. "

As long as Qingyun is willing, the king of Wei is willing to fight with him fairly,
This is the promise that King Wei made at Baode Temple that day.

As the inside story of the past gradually surfaced, Qingyun's desire to kill Yuanhong to avenge his father gradually faded.

But the most fundamental reason why Qing Yun gave up this idea was that he was influenced by Yuan Hong's ambition to break down ethnic barriers and unify Hua and Barbarians.

He reminded the king of Wei not to forget the promise, which was tantamount to reminding the king of Wei not to forget the original intention, to be consistent in words and deeds,

Otherwise, in the old days of the Han family, when the persecution of the Chinese was severe, there would always be someone who would stand up and resist.

Wei Wang tacitly replied with a smile,
"Okay, then I will give you the title of Nei Saburo first,

Holders of tokens can enter the palace at any time without notification.

In addition, Zhen will amnesty the world when the new prince is appointed, and rehabilitate the Tan Palace.

The Zhuntan Palace set up a Wuzhuang to store weapons privately.

The dead in Wuzhuang only need to report their real names, and they will be ordered to kill Snake Villa, but they will not be punished according to the prohibition of private soldiers in Wei Law. "

After Wei Wang finished speaking, with a flick of his wrist, he threw the Zhiqin token sent by the Yuanshi brothers and sisters all the way to Qingyun.

Although this action was random, Qing Yun had seen with his own eyes how cautious Yen He was when he handed over the token to Little Dragon King, and understood the value of this token, so he could deeply feel the sincerity of King Wei.

Moreover, King Wei finally made a clear statement about Tangong's redress, which also reassured him.

Allowing Tan Zong to store weapons privately is an extra courtesy.

King Qi built Zhan Snake Villa, benefiting from King Qi's status as a prince, he can open a mansion, recruit staff, and raise private soldiers according to the rules.

But he was a commoner in Qingyun, but he got the treatment of the third prince of Yitong, which is a sign of heaven's grace.

King Ren Cheng, King Yang Ping, Little Dragon King, Li Chong, Li Biao, and the brothers and sisters of Genji who just presented the treasure have been stunned by this set of operations.

Zhiqin keepsake, so casually given to an outsider?
Of course, they didn't know that Gao Yang had already persuaded Changsun Dao, and the confiscated Zhiqin token was already on the way.

Even if the token in Qingyun's hand will be used by others in the future,
In Wei Wang's private pocket, there are still three keepsakes.

Exchange a token that has lost its value for an unforgettable touch. This is the most advanced imperial mind technique.

After that, Little Dragon King, Zu Yuzhi, Liu Ying, Hu Caiting, Yin Seke, and Miss Mochou, who had meritorious escorts that day but were not rewarded because of their hasty return to Songshan Mountain, also received generous rewards.

Tao Hongjing alone frightened away the four kings and one ghost that day, which actually played the greatest role, but no matter what the king of Wei promised him, it was superfluous for this Taoist idle crane.

Therefore, the king of Wei could only reiterate the basic national policy of the great Wei with equal emphasis on Buddhism and Taoism, and freedom of belief, and was willing to invest heavily in the construction of Taoist temples, allocate special funds, and be managed by God-given real people.

In this banquet, the food became colder and tasteless, and in the end there was only a strong bureaucratic atmosphere and fake smiles.

Among the kings of all dynasties, Yuan Hong is already a rare example of a man of action.

But in his position, there are many things that he can't help himself, and the things he does are often out of the original intention, and the taste will change inadvertently.

Everyone dispersed, some hurried to see their long-parted relatives, some returned to the file to deal with the backlog of business, and some needed follow-up visits to change medicines for rehabilitation.

Yuan Benxuan went straight to the hospital to visit his old friend Sugao Li.

His lungs were severely injured, and on the way from Songshan to Hulao, he coughed non-stop.
Unexpectedly, after having a banquet with King Wei, his face was full of red, and he was in good spirits.

Occasionally clearing his throat, he is also well-mannered and full of posture.

Even with his nose, he could smell that proud look.

What's more, Su Wo Gaoli only suffered some trauma, but her eyes are not blurred yet.

"Brother Yuwen, what's wrong with you, are you so happy?"

"Huh? From now on, you can no longer call me Yuwen's surname.

Please call me Yuan Benxuan.

Yuan Benchu's Yuan, Yuan Benchu's Ben,
Yuan Ben, ah, is still the original one. "

"You are... why did you give up your family name?"

"Brother Su, why did we come to the Celestial Dynasty?"

"This, of course, is to find a way to get the support of the Celestial Empire,
Try to get an edict to return to the country, and the Qing emperor will set up another prince. "

"Except for Prince Changgu, there will be princesses from now on. Who should we appoint?"

"This……"

"""""Knock on the blackboard time"""""

This section is the end of another sub-volume.When this article departs from the history section to a short story, the Tiger Prisoner Dragon is intended to be the end of the book.However, I always feel a little bit unwilling to take the important event of the island country of inheriting the sky as the end of this book.The most important thing is that there are still too many knowledge points that have not been completed, so I bite the bullet and endure the traffic that hits the street and continue to write, completing the remaining three quarters of the content.

Several pairs of CPs are mentioned in the article.Yuan Chuntuo, the fifth younger sister of Yuancheng, king of Rencheng, has an epitaph preserved today.She first married the Mu family. This ex-husband was unknown. Later, she remarried to Xing Luan, a chariot general, and became a nun in her later years.She gave birth to Xing Luan's son, which means that when she married Xing Luan, she was in the prime of life.Then what was the identity of this Mu family before, and why the marriage was so short, and his name was kept secret.This book gives a standard answer, because the ex-husband came from the Mutai family and was involved in anti-Yi nationality.

Yang Wulang and Yuan Xianming are also official spouses, and the epitaph of Yang Min, the heir of the two, is preserved.Yang Wulang Yang Yanzuo is also named Luohan, Yuan Xian is obviously the daughter of Yuan Huai, and the epitaph clearly states it.That's why I said before that the literary creations of the generals of the Yang family in the Song Dynasty obviously referred to the materials of the Yang family in the Northern Wei Dynasty.That's why Arhat Goro and monk soldiers are linked together.

The epitaph inscriptions of the Northern Wei Dynasty are a great treasure in the study of Chinese history.For unknown reasons, the integrity of the family inscriptions in the Northern Wei Dynasty was second to none before the Yuan Dynasty.Many royal families and ministers of the Northern Wei Dynasty, including General Hua Mulan, have enriched their deeds and blood ties because of the preservation of epitaphs.Therefore, the Weibei font has become one of the classic Chinese fonts and is still in use today.

Jianglao, an important deity of early Taoism.Although there is not much traffic today, he is the real birthday man, recorded in the history book ("Zuo Zhuan") as long live long live long live long live.

My son, a sage of the Mohist school. "Hanshu Yiwenzhi" included the book "My Son", which was included in Mohism.Today it survives in name, but in fact it dies.

Ten heroes in the world, who published "Lushi Chunqiu", five ways, three soldiers, one Confucianism and one ink, reflect the overwhelming position of Taoism in the pre-Zhou Dynasty.Before Li Si and Dong Zhongshu, a hundred schools of thought contended, and Huang Lao was respected.Although Xunzi and Mencius (controversial) were employed by the Jixia Academy, the Huang-Lao theory has always been the official school of Jixia.

Son, in the art of war, it refers to Erliang among the ten heroes.But there is another son in the contemporary era, who was once Mr. Jixia, and his name was Er Shuo.Er's surname is the same as Ni's surname, and the right side of Ni is the traditional form of Er.In the middle ages, Ni Tongyin, the current Jiangnan dialect is still the same.The son still reads Ni Zi in Su Bai.

We have discussed many characters and the correct pronunciation of words before, but many times the author is also reflecting on a problem.What exactly is the correct reading?What caused the author to think about this question was a question on Zhihu: What should students read?Xin, this character was never polyphonic before the popularization of vernacular Chinese. "Kangxi Dictionary" quotes "Ji Yun": Xin, Si Renqie, Yin Xin.That is to say, Xinxin has always been homophonic, but the ancient pronunciation is s-en.Therefore, how to read Xin characters is a change made by modern people themselves. Some sounds have followed Xin, and some have not.Judging whether the reading of this character is deep or pungent, there is no benchmark that belongs to the ancient standard, only the modern man-made definition.In fact, most of the pronunciation disputes are the same, Dashi, Li Shiqi, not allowed, why do these pronunciations follow the ancient pronunciation, and why most names do not?For example, Zhuge's, "Shuowen" Zhu, octopus cut, Zh-v, sounds close.Ge, Gudache, ga, read Ga.Now only the Jiangnan dialect still reads Juga.Why do these pronunciations change with the pronunciation of the characters, but there are some names that must be pronounced according to the ancient pronunciation?If it's 日磾, ritongmi is easy to understand, but why do characters like Gai surname and Bu surname have to restore the ancient pronunciation?Where are the standard boundaries in this?If you want to imitate the reading of "Jian Jin Jiu" in the Tang Dynasty, is it enough to change the pronunciation of only one word?Where do these pronunciation problems come from?In fact, they are just some "points" that some half-hearted scholars actively exposed in order to prove their "brilliance".

For example, for floating in ancient poetry, whether to read fou or to read clothes, whether to read shoes or to read Xia in oblique.The list goes on.We do not have a unified standard, so there is no way to define all such issues.Especially in the education of young people, in fact, the author is not inclined to give children the only answer to solidify their thinking.Personally, I think that the most standard operation is to mark the standard pronunciation of the vernacular in the text, and also note the ancient pronunciation, without judging the authenticity.Where there are rhymes and flat-to-square meter requirements, pronunciation should be recommended from the perspective of rhythm aesthetics in line with the original intention of poetry.For example: Far up the Hanshan Stone Path (Xia).In some places, it doesn't matter, for example: will enter the wine.I still don’t know how the pronunciation of Qiang came about. The medieval chiang sound has long since disappeared in modern Chinese. If those “experts” teach this word in Hakka dialect, I’m convinced. has no meaning.

There is a lot to say here, but it only reflects one fact.In terms of subdivision of languages, although ancient classical Chinese has a history of thousands of years, modern vernacular is a new language, and it is a new language that lacks detailed rules and meticulous definitions.

In fact, the language is complicated, and in most cases it is also the product of scratching your head. For example, the distinction between the structural particle "dedide" is a modern definition. The Ming and Qing novels do not divide the land, and the rules behind it are not the ancestors. handed down.The usage of "de" in "Kangxi Dictionary" is expressed as follows: before the Song Dynasty, the modal particle "de" was written as "di", such as "small" before the Song Dynasty as "xiaodi", and the small yellow gate in the Jin, Southern and Northern Dynasties, and It is called Huangmen Xiaodi. The use of the particle "de" also appeared in Yuan Zaju.But since modern Chinese has established rules, we can use them. Dedide is still very helpful to the current Chinese. This is a positive example of the definition of details in modern Chinese.

However, once any simple rule is included in the textbook, the brainwashing power of this basic concept is very powerful, and it will become the common cognition of generations, which is difficult to erase.For example, why are the pre-Qin surnames used repeatedly and wrongly today?Because textbooks have never correctly guided this question, even if they only spend a few sentences to give a concept.In addition to textbooks, those online encyclopedias in China that do not include classics will only become tools for spreading stereotypes, rather than usable literature indexing tools.

Without the spirit of renaissance and self-examination, it is not enough to perfect and regenerate the Chinese language, let alone make Chinese culture truly possess core competitiveness.Now there is a lack of "promising" scholars who are doing research on the Chinese language in a down-to-earth manner, and who are doing research and defining the perfection of modern Chinese.The education department has been modifying the minutiae, such as the pronunciation of redundancies and the phonetic notation of individual words.Is it useful to study these?It is better to establish a rule, which book is based on the number of words, and the modern standard pronunciation should be reconstructed. Should ancient sounds coexist, and when can they coexist?Why do so many students change from the ancient pronunciation to the half-baked ancient prose, and the stone path oblique to the modern pronunciation, so that each case follows its own rules.Without rules, there will naturally be no authoritative, orthodox answers.

(End of this chapter)