Lan Ruochan

Chapter 161 Where is the soul of Kunlun in the past?
"What was he singing about?
Why does it sound familiar? "

Today, Wei Zhi was invited by the King of Wei as a guest of honor, so Qing Yun came with him.

At this time, Qingyun heard the holy minister singing loudly, and suddenly felt that the words seemed to have been heard before,

In his impression, this word seemed to be somewhat related to Yanzhi, so he patted Yanzhi on the shoulder and asked.

Tunzhi did feel familiar, but the accent of the envoy from Tianzhu was relatively heavy. Although the pronunciation of each syllable in the lyrics seemed to be the language of the Central Plains, it was mixed with too many tongue sounds, which made it difficult to understand for a while.

He couldn't think about it, so he hummed along, feeling the bleakness in the meaning of the words.

Chanted a few times, and suddenly Kinzhi slapped his thigh,
"I remember!"

"what?"

"Anzhi Moli is not his real surname, and he is separated from his old family in Chongshan.

The sword floats, the sand sings, the song resounds, another flower and another summer.

When will I drink Moli water again, and the grass shoes will break through the mountains.

That other rock!
Liu Bijin gave me more rocks, and the yellow silk in the box remembers this poem. "

Qingyun also frowned and hummed along a few times, trying to identify the accent of the envoy from Tianzhu, the more he hummed, the more he felt the similarity, and finally confirmed,
"Yes, yes!

This is the first word, why can he sing it? "

"I am also not certain.

However, I heard from Liu Bijin that day that the rocks were produced in Tianzhu.

Maybe this song really came from Tianzhu? "

A long voice sounded behind them,
"Yes, this ballad is indeed from Tianzhu."

Qingyun and Binzhi turned around abruptly, only to see that it was Liu Xinwu's male companion Jianfu Shaguo Yao Sixia who was speaking.

Yao Sixia was summoned by King Wei to be today's translator.

In the scuffle that day, he announced his family name as Jianfusha Kingdom and Yao Sixia.

At that time, the scene was chaotic, and Qingyun did not pay special attention to it. At this moment, he thought about it carefully, Jian Fusha...

Isn't that the name of a certain place in the song?
So Qingyun humbly asked for advice,

"Mr. Yao, what is the meaning of this ballad?"

"There are so many living beings in the world that they don't leave the three mountains.

Yaris came out of high shackles, Chengdu Zaitian came out of plug, and Kunlun came out of Huaxia.

The earliest residents of Tianzhu Kingdom were also Kunlun people.

In the past, there was Du Gushi of the Xin family, who became the Sin people at the foot of Gushi Xindu today.

Tianzhu, "Shendu" has a different pronunciation, but its real name is Xindu.

In the early days of Tianzhu, there was no distinction between states and countries, only living in groups and settlements.

It was not until the Spring and Autumn Period of the Central Plains that there were gradually larger settlement cities, which were known as the Sixteen Kingdoms in history.

At that time, the citizens of the Sixteen Kingdoms were mainly Kunlun people. My Jianfusha Kingdom is the westernmost country among the Sixteen Kingdoms, located at the south foot of Gushi in Xindu.

During the Warring States period in the Central Plains, a Kunlun man named Shi Shunaga (naga, Sanskrit dragon) claimed to be the Cheli tribe, and led three hundred tribesmen through the Fengleikou and wedged into Tianzhu.

What his ministry pointed out was invincible. He forced the lord of Keli Kingdom, a big country in Central Tianzhu at that time, to abdicate.

It's just that the Young Dragon Dynasty collapsed after the death of King Ashoka. The Great Red Lotus Guanzi steals the country, and the national power is not as good as before.

My Jixi Jianfusha country was not annexed by the dynasty of Zhongtianzhu.

But the good times didn't last long, and Ailao Mountain, the son of the Qing Emperor, invaded Tianzhu under the leadership of the Great Xia Kingdom.

The army in Ailao Mountain is well-equipped and well-trained.

Our Jianfusha Kingdom was the first to bear the brunt, and the whole country collapsed, and many refugees fled inland, seeking refuge in Guanzizai Kingdom.

However, although the Guanzizai Kingdom is located in Tianzhu, its military force is also vulnerable. The army of Ailao Mountain drove straight in and reached the city of Huadu.

At this time, there was a refugee from Jianfusha, Siqin who used to raise peacocks in the beast garden. He called on the refugees to fight against the Ailao Mountain Army and break the green bandits.

Soon, Ailao Mountain died, and the Qing bandits withdrew.

Nasi Qin Xiaosi was supported by everyone, and he was crowned king with the water of the Ganges River.

This Siqin was originally a member of the Yao family, but because he was hailed as King Yuehu Moli (Moli, peacock in Sanskrit), he was simply cited as his surname.

This is the origin of the Mauryan Dynasty in Tianzhu.

As for the folklore that Dahonglian Guanzizai is the illegitimate son of King Young Dragon, and King Yuehu Moli is the illegitimate son of King Guanzizai, they are all fabricated by imitating the wild history of the Central Plains.

Before the Mauryan Dynasty, all Brahmins were Kunlun people.

Until the non-Kunlun people such as Qingkou and Guishuang attacked Tianzhu in turn, the original Kunlun Dynasty either collapsed or moved eastward.

Today in the extreme east of Tianzhu, near Sichuan and Yunnan, there is a new kingdom established by the descendants of Jianfusha, and there is also a kingdom established by the descendants of the Young Dragon King Liche.

At the same time, some Kunlun people moved south to South Tianzhu, merged with the local Yue people, and established the Panyue Kingdom in Gekongda, the only place where its rocks were produced.
History books are also called Hanyue Kingdom, Pan Empire, and one.

The Jianfusha people, the Cheli Youlong royal family and the Panyue people are the three ethnic groups in Tianzhu who have the most sense of conversion to the Central Plains.

I heard that this holy envoy was born in Ashibo, which is close to the land of Gekunda. He was originally from the Pan Empire, but he was appointed as the guest of honour, and taught at the official school in Huadu.

I have heard this folk song before, and it was widely spread among the Kunlun descendants of Ge Kongda.

The Pan Empire traded with the middle of Shu. From Wuchi Road, it came out of Yunnan, passed through the Fusha Kingdom of the East Sword, and arrived at the Pan Empire after several twists and turns.

Perhaps, this was made by a certain Shu merchant, and it was sung in ancient ways.

Or, it is the Kunlun people with song Konda who learn to interpret Chinese dialects to express their homesickness.

This song is old,
The real author cannot be verified in detail. "

When Yao Sixia told these stories, her eyes flickered, as if it brought up many past events.

When will I drink Moli water again, and the grass shoes will break through the mountains?
He, the old man of Jian Fusha, had to break through countless grass shoes in order to cross the mountains beyond the mountains and return to the Central Plains.

Perhaps, it also includes the contributions of a generation, or even more than one generation.

Qingyun suddenly remembered that when Yu Jiulu Brahman was explaining Fei Tuo, he also mentioned some history of Tianzhu, and the two confirmed it, so he digested the general idea.

It's just that at that time he heard that Brahmans grew up, such as Yu Jiulu's family in Saibei, who had some barbarian blood, and Brahmin masters were also born tall and burly.

But Yao Sixia said that in ancient times, Brahmans and Hua had the same origin, and they both came from Kunlun.

He was suspicious, so he asked casually.

Yao Sixia laughed and said,

"There is a saying in the Central Plains that princes, generals and ministers are better off.

Do you really think that the Brahmin system in India has never changed?

It's not all about who has a hard fist, who has the final say?
The peacock royal family originated from Sudra, which is the lowest caste.

The Cheli tribe came from outside, and the young dragon king Yili was also a Sudra.

But they have established a hegemony, each leading the way for decades, who dares to question them?
The surname Peacock was born because of King Yuehu. Naturally, it could not have been a noble caste before, but who can underestimate it after that?
Later, the high-shackle people, mainly immigrants from the Persian region, continued to pour in, redefining the culture and religion of Tianzhu, and affecting the local language.

Now the mainstream language in Tianzhu evolved from Vulcan language,
The new rulers use it to spread teachings, so the Brahmins responsible for missions will naturally go through a round of shuffling.

It's just that they combined the new culture with the Fei Tuo Sutra of the past, and established the unique world view of the Greater Tianzhu region.

In fact, the Kunlun people who used to be Tuodu aunts are no longer the same ethnic group as the current Zhongtianzhu people, and their appearance and culture are very different.

How can caste be inherited in one line? "

While they were talking, the king of Wei had been watching the envoy Huang chariot politely, but he also listened to them talking about the past in Tianzhu.

He, the great Wei monarch, is really not familiar with the situation outside the mountains, so today he needs to rely on Yao Sixia.

Listen to him talk more now, and you will always be more calm when you deal with the envoys from Tianzhu later.

It's just that the yellow banner has passed the second city gate, and it's time to arrange a guard of honor to wait for the audience.

Wei Wang coughed twice, interrupting everyone's conversation, and then strode to the school grounds.

(End of this chapter)