Lan Ruochan

Chapter 181: Bing Tie Feng Ming Fan Blade Cuts the Muddy Water and Tide Falls the Obstinate Rock Comes Out
Mr. Huayang and Qiongqi's pair of clowns performed this play, and those with a clear mind can clear their minds.
Everyone present did not have much hope that these older generation figures would be involved in the current turmoil.

It seems that Geng Qi was the leader of Zhan Snake Villa's attack this time.
This also left a deep worry in Qingyun's heart.

As we all know, one of the four fierce slaves in Zhan Snake Villa is a master of Tanzong, and it is said that he is the top ranked Chaos among them.

It's just that sword slaves mostly don't show their true colors in the villa,
Especially for those top existences, most of them have hidden secrets when they take refuge in Snake Villa, and they don't want to be seen through.

Zhang Yuanyou is Guishi, the Heavenly Slave of Zhan Snake Villa, if he hadn't been called out by Geng Qi today, all the disciples of Tanzong would have been kept in the dark.

So who is the real body of the evil slave Chaos, and whether he is present today, the truth is still unclear.

Qingyun always felt like a thorn in his back, and he didn't dare to let go.

As the leader of Zhang Yuanyou Tanzong's five sacrificial wines, he can only be ranked at the bottom of Tiannu in Zhanshe Villa.

What kind of existence will that chaos be?
Seeing that Qingyun's face was cloudy and cloudy, Geng Qi seemed to have lost his mind, and was about to make a mockery, but suddenly a person pushed him sideways.

"Gengqi, we didn't seem to enjoy our fight last time.

Do you want to make gestures again today? "

Geng Qi turned his head and glanced, seeing that it was Liu Ying who came,
When friends meet, they are extremely jealous,
Really ashamed from the heart, angry from the gallbladder.

He shouted angrily,
"You bastard!
I have business to do today, and I don't want to argue with you,
You go back!
Otherwise, don't blame me for being ruthless under the sword! "

Liu Ying didn't look straight at Geng Qi at all, but just sneered,
"The defeated general dares to be big.

With your little weight, aren't you afraid that you will become a laughing stock if you come to make trouble at Tanzong? "

Qing Yun had a look of gloating on his face.

When he heard the news that Geng Qi would replace Jianzong to attend the meeting, he informed Liu Ying of it.

If there was any change in Geng Qi, it would be the most painful slap in the face if Liu Ying came forward to suppress him.

Rivers and lakes have their own rules.

If Tanzong got into trouble with Jianzong today, he would naturally have a dirty face.

But if the farce set off by Jianzong is suppressed by a lone junior, it will greatly break the spirit of Snake Villa.

So Qing Yun asked Liu Ying to beat Geng Qi to death when necessary,
There was a personal grievance between them, and Geng Qi couldn't find others to help him because of his seniority.

Although Geng Qi lost to Liu Ying last time, everyone's conclusion was that Liu Ying was young and energetic, brave and ruthless, fighting with his life caused Geng Qi to worry, and then he lost.

When it comes to the foundation of swordsmanship, Geng Qi, who has received the secret biography of Jianzong, is a few levels higher than Liu Ying.

So at this time, facing Liu Ying's repeated provocations, Geng Qi got really angry, waved his sword and entered the arena, pointed his halberd and shouted,
"Come on, go on, go on!

So I took care of you, you ignorant child,
It won't take long either.

It's just that you are begging to die today, so don't blame me for being ruthless under the sword. "

Liu Ying still turned his nostrils to the sky, looked defiant, and laughed wildly.

He naturally knew the difference in the real level of the two, how could he dare to underestimate Geng Qi in the bottom of his heart?
It was just a provocation with the remaining prestige of the previous battle, and it was just to provoke Geng Qi intentionally.

"Zhu Zi draws out the sword!"

Under the mask, Geng Qi's beard and hair were all stretched out, obviously extremely angry.

Liu Ying was not prepared to be polite to him,
In the battle of Snake Villa that day, Liu Ying added a lot of etiquette to Geng Qi, and the first sword used the questioning ritual move,

Geng Qi, on the other hand, did not follow the routine, and rudely hit back.

Today Liu Ying wanted to be provocative, so he imitated the arrogance of Geng Qi in the past, straightened his sword straight to the palace, and slammed fiercely without any routine.

The battle that day was the humiliation of Geng Qi's life, how could he not know Liu Ying's intentions at this time?

"You are seeking your own death!"

Geng Qi's mask covered his ferocious face, but his sword moves were unobstructed.

Suddenly there is a strong wind!
If the wind is angry, it is madness!

This time Geng Qi didn't try any more, and used his ultimate move.

Liu Ying's unorganized slashing was caught in the strong wind, like a mountain haze sweeping fallen leaves, and was swallowed in an instant.

"Zhuzi, do you think you have a chance of winning?"

Geng Qi was unreasonable and relentless, pressing hard every step of the way.

Although he was angry, this time he also regarded Liu Ying as a real opponent, and he never slacked off with every move.

Liu Ying's sword energy was scattered, and under the pressure of Geng Qi, it was as thin as a gossamer.
But I don't know whether it was intentional or unintentional, there happened to be such a silver thread floating across Geng Qi's eyes.

Although the wind of the sword is thin, the brilliance of the sword is as bright as stars,

Geng Qi's eyes also blinked slightly.

He didn't realize what kind of trouble this mere blindness would bring him.

"Three moves!"

One vulgar and one green robed men hung side by side on the city wall, overlooking the school grounds,
"This Geng Qi thought he didn't underestimate my disciple this time, but he still underestimated the enemy.

If he goes on the defensive with all his strength and waits for an opportunity to counterattack, then he will still have a fight with the little disciple.

But if he starts attacking like this now, he is Xi Zong's favorite opponent.

If he can't do three tricks, then Geng Qi's fame will be completely ruined! "

The Taoist pretended to sigh,
"You can teach your disciples,

After half a month of training, he was able to defeat Geng Qi.

In this comparison, Pindao is not as good as you. "

"Ox-nosed, don't tease me,

In fact, my apprentice is very talented, and his achievements in the future may not be inferior to yours.

Decades later, this river and lake will be my Xizong world. "

"That's not necessarily the case. I think Tan Zong's child has hope to compete with Liu Yingyi."

The couple who are chatting now are old and unrefined, of course they are Qiongqi and Huayang who just escaped by acting.

They are leisurely discussing the battle situation here, but the winner has already been decided in the field.

Xizong's sword intent is good at attacking the enemy's weakness later.

Although the strong wind of Geng Qi was more oppressive than the densely woven wind wall in Zhan Snake Villa that day, it was not as calm and dense as that day.

There are still some small flaws in his aggressive and aggressive sword intent, but few people should be able to handle such a high-speed move change.

Liu Ying is naturally not one of the few people who have reached that level,

So he can only play tricks.

He pretended to inadvertently let his sword posture be scattered by the opponent, but in fact he deliberately took advantage of Geng Qi's majestic momentum to deploy.

That seemingly coincidental blindfold was Liu Ying's foreshadowing.

At the moment when Geng Qi blinked, the sword intent that was still as decadent as a fallen leaf suddenly revived,
Rising like a mountain, falling down like a mountain,

The place where the pressure fell was just a gap left by Geng Qi's hesitation for a moment.

Liu Ying used the light and shadow effect of the sword body to tear Geng Qi's flaws more clearly, just to the extent that he could use them.

One leaf blinds the eyes, but Mount Tai cannot be seen,

When Geng Qi realized that Liu Ying changed his moves, he was half a beat too late.

But he is the elder of the Sword Sect after all, and he is still not showing his defeat at this time,
The intent of the three-foot green sword in his palm suddenly changed, wrapping around Liu Ying's long sword like a spirit snake.

Liu Ying's Taishan pressure move has been used for a long time, once he is entangled by Geng Qi's "Teng Snake" and insists on competing in the details of swordsmanship, then he has absolutely no chance of winning.

But Liu Ying still didn't intend to change his moves, he just spit out four words in his mouth,

"I don't have a long memory!"

Geng Qi seemed to have suddenly remembered something, and his face turned pale.

"""""Knock on the blackboard time"""""

Today, in the 21s, a truth about the history of ancient India is rarely spoken of.

Before the twentieth century, almost no one thought that India was an "ancient country" that could be mentioned alongside Babylon and Egypt.Even the two great epics "Mahabharata" and "Ramayana", which are regarded as the two treasures of ancient Indian history, began to gradually form oral versions in the third century BC.

But in 1921, the great discovery of the Harappan civilization raised the history of Indian civilization by thousands of years at once, and set off a wave of Indian fever all over the world.The central period of this civilization was around 2000 BC, and agricultural city-states based on bronze and pottery were produced.At that time, India was in the colonial period, and India and Pakistan had not yet been divided, so the Indus River Civilization was included in the concept of pan-India.In fact, the core area of ​​ancient Indian civilization is in today's Pakistan, which has little relationship with India.The history of Central Tianzhu and South Tianzhu is at best comparable to that of Sanhan and Japan.At least the history of the peninsula began with the history of civilization and writing since Jizi left the pass at the turn of the Shang and Zhou dynasties, and the beginning of civilization in the Ganges River Basin was the period of the Sixteen Kingdoms mentioned in the "Chang'a Han Sutra" (starting around [-] BC century).

This Indian craze also swept through China under the New Culture Movement.The New Culture Movement is a progressive trend of thought, but its attitudes of "anti-tradition, anti-Confucianism, and anti-classical Chinese" and "embracing Western learning" are inevitably extreme in details.Some well-known literary giants even shouted the slogan of abolishing Chinese and using Latin characters, which shows how the ideological trend at that time was overcorrected.At this time, a large amount of Western learning was absorbed regardless of good or bad, and was used to attack traditional culture.For example, the theory of the origin of modern vernacular Chinese and the theory of the origin of Chinese culture in India all come from this way.At that time, a group of literati led by Hu Shi and Guo Moruo successively proposed the Indian theory of Hua Tuo, the Indian theory of Mozi, and even the theory of Sun Wukong's Indian origin.Here I do not intend to attack these literary giants, but to summarize some absurd phenomena of that era.According to the use of mandala flowers in Ma Feisan, it is judged that Hua Tuo is an Indian. According to Mo Di’s pronunciation and the idea of ​​penance, it is attached that Mozi is an Indian. This reflects the reversal of traditional Chinese culture. No difference.

Let's go far, let's go back to the Harappan culture.At the time, this was indeed a remarkable archaeological discovery, and its highlight time was earlier than the Shang Dynasty in China.But we want to remind everyone again that Shang is a dynasty and a country.Harappa is a cultural circle, and it should be compared to the cultural ancient city-state sites like Liangzhu and Peiligang.The Harappan culture was about the same time as Liangzhu, and later than Peiligang.The level of civilization is not leading. You can compare the city-state layout, pottery craftsmanship, and farming techniques of Liangzhu Ancient City by yourself.The Chinese and Indian cultures of the same period are good at each field.When we make a horizontal comparison of civilizations, we should accurately benchmark and not engage in double standards.When others present city-state culture, we have to compare it with national history and culture. Did Chinese civilization start from the Shang Dynasty?This logic is ridiculous, but it seems that we have accepted it lightly, and this is a legacy of the "new" (xi) culture.

Next, I will briefly talk about the two epics of India for you, so that you can quickly understand the ancient history of India:

"Mahabharata" tells the story of the Pandava and the Julu tribe (now translated as the Julu tribe) competing for China. (China, namely Zhongtianzhu, has a similar definition to ancient China and ancient Japan.) The leader of the Julu tribe, Chiguo (the same name as Chiguo, the king of Chiguo), has a hundred sons. The eldest son is said to be invincible and has made great military exploits.But in the Great Deer War, all 99 brothers of Invincible died in battle, and finally he himself was forced to hide in the lake to breathe with a reed pipe.But the five panda brothers still found invincible and pulled him out to KO.In order to retaliate, the invincible clansmen attacked the Panda clan camp at night, and the Panda clan suffered heavy losses as a result.The elder brother of the five panda brothers was greatly enlightened and went to the Himalayas to practice Taoism.The panda family has multiplied in China, and its capital, Tiandi City, according to research, is now Delhi (Delhi New City is also New Delhi).

Delhi is named after a king named Dhillu or Dili in the third century BC.The two word-of-mouth spellings are nothing more than Lilu.Judging by time, this emperor should also be a member of the panda tribe.

"Ramayana" tells the story of the battle between Avalokitesvara (Rama) and the demon king Ravana.The demon king Ravana, with ten heads and twenty arms, was so brave that he was finally killed by Rama's ally, the monkey god Hanuman.Hanuman was so powerful that he conquered South India and Sri Lanka.

Why did Mr. Hu Shi say that Hanuman was the prototype of Monkey King?Because in the epic, the monkey once turned into a cat... Is this the logic of God?I don't understand, is there no monkey god in ancient Chinese mythology?Song Yu told King Xiang of Chu: there are mysterious apes coming and going, and the dragons are flourishing and the birds are gathering. ("Liu Xiangxin Preface") "Wuyue Chunqiu" has Yuan Gong who knows the human language, and grants the sword to Yuenu.Aren't these god monkeys?Why do you want to forcibly associate the monkey with India? (Insert a digression, and there is another saying that Sun Wukong's persona originated from Wuzhixie. The legend about Wuzhixie originated in the Tang Dynasty, and the source of the "Shan Hai Jing" that was widely circulated and even quoted by an encyclopedia is actually false Canon. Searching through the "Shan Hai Jing" also can not find Wu Zhixie. The legend of Wu Zhixie appeared in the literature much later than Hanuman, and it cannot be used as a counterexample for negating the West.)
The image of Sun Wukong is actually an allusion to the image of Yueren, so let's not get entangled here.But in these two epic plots in India, the giant deer won the battle against the panda clan, and the demon king Ravana has multiple heads and arms. Why does it sound like the Yellow Emperor fighting Chiyou?Well, I don't want to touch Cier's claim that Indian epics came out of China.However, our country's "Shangshu" and "Zuo Zhuan", which record the ancient wars, must have been written earlier than those two Indian epics.

But what is certain is that when these two epics were written (the first three centuries), the people living on the Indian subcontinent were not modern Indians, but ancient peoples mainly of the Mongolian race.Is there any cultural mutual penetration and reference between China and India?That must be there.As for the true origin of some cultural symbols, it can only be said that the benevolent see benevolence and the wise see wisdom.

＊Special Remarks

This note was added after a reader sent me a private message. The word Panda is a loanword in English, borrowed from French.The French language is not conclusive, and the most authoritative statement is the name of the red panda from Nepal.Therefore, the North Tianzhu area is the origin of the connection between Panda and Panda.

(End of this chapter)