Lan Ruochan

Chapter 196 Rushing to the crown only sheds tears for the girl's anger and An Dezi's pity
Qingyun knew in his heart that his Xuanmen Qigong had only been introduced for a few days, and the practice still had flaws, so he dared not use it.

Just now he defeated Liu Wuying, all relying on a magic weapon.

Ever since the Bodhi Bright Mirror helped him recover his life from Aji's sword, Qingyun has learned to be good.
If I had known that there would be a big battle today, how could I not have the rare treasure to protect my heart?
But just now he suddenly realized that due to his identity, no one dared to take his life, so the bright mirror to protect the heart seemed a bit redundant.

So he pretended to show his flaws, borrowed Liu Wuying's sword to open the belt of the bright mirror, and slid the Poli mirror to the soft rib on the left side while staggering under his feet.

Then he deliberately sold a little sideways,

As expected, Liu Wuying chose to strike at the junction of the weak rib and the transverse partition.

The next thing is even simpler. Jibani's no-knife approach relies on technology, while Qing's no-knife approach relies on black technology.

The left and right palms of the green devil's hand were joined together, and the air wave spread into Liu Wuying's internal organs.

Logically speaking, if Liu Wuying abandoned the sword immediately, he would not be seriously injured.

But as a swordsman, the symbol of the sword has gone far beyond victory and defeat.

Hands and feet can be broken, love can be cut, and the sword can't be discarded lightly!

Liu Wuying forcibly resisted a round of resonance, the chest and abdomen had already received a strong impact, and finally couldn't bear it, she gave up her sword and retreated.

But Liu Wuying could barely back away, and a tigress came in to make up for it!
Xie Emei hated Qingyun so much that she spared no effort in her attacks.

Half a month ago, Qing Yun would not even have dared to think about confronting an expert at the level of a murderous slave.

In fact, he doesn't dare to think about it now, it's just that his head got hot just now, and he can only bite the bullet and continue with the basket that has been poked out since then.

Although Qingyun's martial arts has made great breakthroughs under Mr. Hua Yang's guidance, and his Qigong practice has improved a lot due to adventures, but compared with the four fierce slaves, there is still an obvious gap.

It's just that the methods he used to repel Liu Wuying were mysterious and bizarre, Xie Emei also had a lot of scruples.

She did not use the flower gun in the style of "Jade Girl Throwing a Shuttle", but just wanted to force Qingyun to fight and find out his truth.

Xie Emei's sword was really fast, but after all, it was rushing from dozens of steps away, and Qingyun was lucky enough to have enough reaction time.

He stomped backwards, he still didn't draw his sword, he just pushed lightly with his left palm with the water sleeve slanted across it.

There was a clang, and the swords and palms intersected, making the sound of metal clashing.

Xie Emei only felt the sharp shock of the sword body, and felt the blood in his chest, which surged for a while.

She rolled her body sideways and backed away a few steps, raised her sword and looked across,
"Sect Master Qing's internal martial arts has really reached the realm of transformation, but the old man was mistaken before.

However, if Sect Master Qing thinks that he can run rampant in Zhan Snake Villa with his hard energy, he is too naive. "

She suddenly opened her posture and chatted with Qingyun, not out of politeness.

She was carefully observing Qingyun's facial expressions, especially the movement of the wings of his nose, trying to find out the rhythm of Qingyun's hard energy exercises.

Martial arts has its own theory, and unless there is a novel technique that goes against common sense, an old world like Xie Emei has its own countermeasures.

But she stared straight at it for a long time, watching Qingyun calmly grasp Liu Wuying's long sword in his right hand, and slowly pull it out.

Qingyun's movements were very stable, and his breathing rhythm was not chaotic at all, and there was no obvious sign of holding his breath to relax.

How can it be?

Could it be that the little boy in front of him has already reached the realm of returning to nature like Mr. Hua Yang?

After listening to Xie Emei's harsh words indifferently, Qingyun played with the captured long sword pretending to be relaxed, without answering.

He was actually observing the change in Xie Emei's demeanor, guessing that when the other party's patience was reaching its limit and was about to speak again to break the stalemate, he suddenly shouted first, blocking all Xie Emei's words back into his throat,

"Hey! Fighting and not fighting, retreating and not retreating, why?"

Qingyun yelled this sentence in a strong tone, like singing a song, which he learned from Guangling Hengchui Yikou.

The artist's original surname is Yu, and he comes from a very distant offshoot of the Tanzong Yu clan.
This branch of the Yu clan has long since abandoned martial arts and started playing rap, and has no connection with Tanzong.

What's more, Qingyun didn't know the sect at that time, so naturally he couldn't figure out the details.

The most popular piece of Yu's rap is "Xi's Han Jin Chunqiu", which is a set of long-form commentary adapted from the novel-style historical stories written by famous scholars in the Jin Dynasty.

Xi Zouchi is a fellow villager of Zhuge Kongming, Prime Minister of Ji Han Dynasty, and also a fan of Kongming.

He took Ji Han as the authentic commentary on the history of the end of Han Dynasty, and reorganized the interpretation.

Teahouses and wine shops like these controversial jokes the most, so some sages of the Yu family expanded and adapted them into horizontal songs and lyrics, which became popular in the south of the Yangtze River.

The popularity even surpassed the official history theory of Chen and Pei.

So much so that many descendants think that Guan Yunchang's frenzied five-pass formation, Huaxiong crossing the red rabbit and chasing Wen Chou, and Zhuge Liang's straw boat singing the three fires at the beginning of the empty city with the arrow song are all true...

Xie Emei was originally from the Xie family of Chen County in Nandu, and was born in the south of the Yangtze River. She is naturally familiar with the well-known Yu family's horizontal blowing lyrics.

As soon as Qingyun opened his mouth, she recognized that this was the part in the song where Zhang Yide single-handedly carried nine generals in front of Changbanpo and drank Xia Houjie to death.

She counted silently in her heart,
The owner of the young village, the slaves of the two evils, the slaves of the six heavens,
Hi, exactly nine!

This kid is too deceitful!

How could Xie Emei be so provocative by the junior!
She cursed secretly in her heart, even if you are wearing an iron cloth shirt freely, can these dog eyes be impenetrable?
I'll destroy your tricks first, let's see how rampant you are!
Xie Emei rubbed her body and held out her sword again to fight Qingyun together.

Qingyun held Liu Wuying's accompanying sword in his hand, and he was muttering words while undoing his moves.

"This Qingzhi sword cuts iron into the mud, it is extremely sharp!"

It's another joke about Zhao Zilong's solo trek to Changban, seven in and seven out.

Xie Emei is only angry at the birth of one Buddha and the nirvana of two Buddhas,
Although her swordsmanship is high, with Qingyun's current skill, if she just wants to protect her face, she can barely support it.

Although Qingyun regained some respite by relying on his quick wit, the battle between Zhe Xiu and Gai Kun was getting worse and worse.

Both of them are one against two, and they are facing opponents no less than themselves.

Several Tian slaves shot without any scruples.

Zhexiu and Gai Kun's identities are not comparable to Qingyun's,

Even if their blood splattered here, Snake Villa would surely be able to bear it down.

Yin Se could see that he was in a hurry, he was worried that Qingyun would miss his hand, and he was also afraid that something would happen to his master.

Just when she was burning with anxiety, out of the corner of her eye, she caught a glimpse of Liu Chengwu who was watching the battle with relish.

Yin Seke's heart skipped a beat, and he pretended to glance at Wuwu casually.

I saw him closely watching the situation in the field, occasionally meditating, but most of the time he was scribbling on the bulletin board, as if he didn't care much about other things.

A bold idea flooded Yin Seke's heart,
There are no guards around the young master, is it possible for me to sneak attack and take him as a hostage?

He's not much older than me,

Even though he is the young owner of Snake Villa, that doesn't guarantee that he must be a martial arts prodigy like Brother Liu Ying and Brother Qingyun...

Me, do you want to try?
still try?

Or actually try?

"""""Knock on the blackboard time"""""

Let's go on from the previous section to talk about the discrimination of Southwestern Yi's nouns.Different from the countries identified in the previous section, there are obvious deviations in the regional records of the Panyue Kingdom and other countries. "Thousands of miles southeast of Tianzhu", the black and white words point to the current state of Tamil Nadu, which was Pandya at that time .On this point, British scholar John E. Hill also held the same view when he translated Wei Lue.

8.1. The kingdom of Panyue Panyue[P'an-yüeh]= Pandya – is also called Hanyue wang Hanyue Wang.
“Pandian kingdom.– This was Pāndya, the southernmost, and traditionally the earliest, of the three Tamil states. Roughly it coincided with the modern districts of Tinnevelly and Madurā; at the time of the Periplus it extended beyond [sic] the Ghāts and included Travancore. The capital, originally at Korkai had been removed to Madurā( 9o 55' N., 78o 7' E.).
We will revisit this paragraph again when we talk about the influence of translation on the work in the future. The English translation of Wei Lue and Wei Lue's text also have different styles.

However, some Chinese scholars were misled by the phrase "similar to Yibu", thinking that the country should be close to Sichuan.This is the result of being taken out of context.

First of all, this sentence is misquoted most of the time as "similar to Yidu", and the subsequent sentence "his person is as small as the Chinese" is not quoted.Yi is a geographical concept, and Yibu is an ethnic group concept. These two concepts are not completely equivalent.This sentence means that the people there are similar in size to Sichuan people, they are all shorter.The history books did mention that Shu merchants often came to this country, but obviously the two places are not adjacent to each other. It was a long way. According to the map, this route happened to follow the coastline.If the Panyue Kingdom was in present-day Bangladesh, it would be just five feet away, so why make so many turns?

Most of the Panyue people are from the Austronesian Islands. They belong to the people of Yue, also known as the King of Hanyue.From these two names, it can be inferred that they were connected with the Vietnamese people in China at that time, at least there was a solid hammer for trade.In ancient China, there was the concept of Kunlun slaves. The so-called Kunlun slaves refer to the shorter and darker race in the South Island.Although this concept is discriminatory to a certain extent, it reflects the fact that the Yue people also come from the Pan-Kunlun branch. From the royal family of Funan (Gulong clan) to the aborigines of Taiwan Island (Kunlun clan), there is worship of Kunlun and Shenshan.This is also an evidence for the theory of the origin of the Sanshan culture.The Yue people also survived the great flood in ancient times by taking refuge in Kunlun, and then came out of the mountains from Sichuan and Yunnan (there is archaeological evidence of prehistoric culture).

In this work, Ashibo, the hometown of the Indian mathematician Ayepodo, is adjacent to the diamond-producing area of ​​Gakunda.In this work, he is called Pan Empire, but he actually refers to Pandya, Pan Yue Kingdom.During the Northern Wei Dynasty, Pandiya had perished, leaving only a small state.However, the geographical location of Ashibo is at the junction of the Mauryan Dynasty and Pandya in the heyday, and there is still some deviation between the two places in theory.But as the material for connecting knowledge points, let's deal with it like this.The so-called Pandi is not only more similar to Pandya's antiphonal, but also to buckle up the previous proposition that Emperor Pangu came from the Yue people's culture.The author denied the theory of the origin of Pangu Tianzhu before, so I have to say it here again. If the Panyue Kingdom is also regarded as an extension of Yue people's culture, then the theory of Pangu Tianzhu also has a little truth.This is the same as when one of our neighboring countries counted the hometowns of Confucius, Qimin, Qilu, and Xianbei as their former "homelands". If you can understand the subsequent cultural background, then these statements are not completely wrong.It's just that the source is the source after all, and the conclusion cannot be put the cart before the horse.

Speaking of this, we can recall the story of the god monkey Hanuman again.As an ally of the Pandaren, they conquered South India and Sri Lanka. Isn't this the expansion route of the Kunlun Yue branch?Because the Austronesians are relatively short in stature, lean and skin-colored, and because of their living habits, they often have rickets in their later years... Well, the god monkey... the monkey... the Yue girl... hey?How is it a very consistent legend system?
When Tianzhu said this, it was almost the end.There is nothing to mention about Gupta's reign this time, so I didn't want to go into too much detail.It’s just that the time of this article’s occurrence corresponds to the Gupta Dynasty in Tianzhu, and some of them have been mentioned in the text before, so we only point out some key knowledge points.

Regarding the lineage of the Gupta dynasty, the records of a certain encyclopedia are almost impossible to read.If there is a discrepancy between this article and an encyclopedia, there is no doubt that this article has at least been verified by bilingual literature.Around 500 AD, the king of the Gupta Dynasty was Narasimhagupta.Tianzhu was invaded by Mihirakula during the period of the young king, and the Gupta Dynasty was compressed to the Ganges River Basin. This period of history is recorded in "Da Tang Western Regions".Therefore, the kings on both sides of the battle have official names in Chinese.In this work, Ayepodo, as an envoy of Gupta, asks Wei for help, and all the time points are in sync. The year following the first mission.This almanac by Ayepodo has made great breakthroughs in the fields of astronomy, calendar, and almanac in India.Why did a twenty-year-old boy suddenly become enlightened and lead a country's IQ? Could it be that he met a good teacher?In fact, what is the level of this almanac? We have also introduced before that ancient Chinese science and technology culture has never been afraid of horizontal comparison.If you feel disapproved, please make sure that you have read enough classics in your country, and determine whether your main knowledge points come from the original classics or the well-known self-media.If you don't even have the ability to read original classics in ancient Chinese and original foreign languages, how do you compare them?Isn't it just hearsay?On the self-media platform, I can find 497 articles that A is better than B, and I can also find 100 articles that B is better than A.How do you tell the truth from the fake?It is better to follow the author's method and firmly disbelieve articles without original texts. For the original texts quoted, it is also necessary to check whether the original texts are reliable and whether the citers have fully quoted the original text, so as to judge whether the said is credible.

ps The artistic source of "Romance of the Three Kingdoms" is Chen Shou's "Three Kingdoms", which is beyond doubt.However, "Zhi" regards Wei as the orthodox, and the biographies of the Japanese people from the four barbarians are all included in the Wei book.And Chong Liu's argument began with self-study and chiseling teeth.The writing method of his "Han Jin Chun Qiu" is no different from "Shi Shuo Xin Yu" and "Heroes Biography" and other books, and Pei Songzhi has criticized it a lot.It can be seen that Chong Liu's theory was not mainstream at that time.The story of the Three Kingdoms in the Yuan Opera has basically taken shape, and the most influential one is Yu's "Quanxiang Sanguozhi Commentary".This commentary had a profound influence on the creation of "The Romance of the Three Kingdoms".The lyrics of Yu's horizontal blowing in this book may be the predecessor of Pinghua.

Zhang Fei has nine generals, see Chapter 40 of Romance No.[-].Nine generals, first Wenpin, then Cao Ren, Li Dian, Xiahoudun, Xiahouyuan, Lejin, Zhang Liao, Zhang He, Xu Chu, plus Xiahoujie (this is Xiahouba, there was a big bug, it was corrected by later generations ).

(End of this chapter)