Lan Ruochan

Chapter 244
But after all, it was a team of hundreds of people,

Even if there are hundreds of ducks, it is not possible to catch them all in a short time.

There are always some hot-blooded men who are easy to catch, and want to try the mantis as a car.

After waiting, six people from inside and outside killed one place. On the official road in the city, the torch became a dragon, and the horseshoes rattled, but the pursuers arrived.

"Seize the boat at the pier!"

Qingyun rushed out of the city gate first, stepping on Lingbo steps, and kept dodging the fleeing remnants of the soldiers, but didn't hold the sword in his hand, but fiddled with the Leiqie mechanism, trying to put it back in place as soon as possible and tighten the winch.

In the tea room next to the west gate, there were three people who had been paying attention to the changes here.

"Lightning Control? Heavenly Thunder?

It seems to be different, the weather at this time can't attract thunder,
How did this kid do it? "

Ruan Qixian thought that he was second only to Tao Hongjing in Taoism, but he couldn't see through Qingyun's method of leading thunder, and he couldn't help but wonder in his heart.

"Why? Immortal Master Ruan can't see through the method?"

The Taoist priest in yellow clothes sitting opposite him was dressed in Buddhism, not black but yellow, and he had a good identity at first glance.

Xiao Baokui intended to save Ruan Qixian from the siege, so he asked back,
"Oh? What did Dharma Master Killing Demon Claw see?"

"Amitabha, emptiness is form, and form is emptiness.

The morning dew and flying electricity are all dream bubbles,
So what if you can see through, so what if you can't see through? "

This master named Bodhidharma Killing Demon Claw is the abbot of the local Jinguang Temple and is quite famous in Quancheng.

His Hanfeng dharma name goes up to the sea (as mentioned in the previous note, the Han Sanhman dharma name in the Northern Wei Dynasty is common, Dharma is the dharma, killing the devil claw, Samudra, and the sea.), because there is no Sanskrit name that reads domineeringly, he dislikes it and discards it. It is always a pleasure to use a foreign name for a Han name.

Shangfo in the Northern Wei Dynasty, those local dignitaries such as Mr. Ti, Lusheng, and Huyan Shuangbian should be polite when they see Bodhidharma's killing claws.

The fact that Ruan Qixian and Xiao Baokui were able to sneak into the city this time was his channel.

"Buddhists only know how to play the frontier, and they don't have any dry goods.

Alchemy is compared to Zen to cultivate the mind, at least you can learn a lot of real things. "

Ruan Qixian was not a soft persimmon to be pinched, he couldn't help but rant after hearing Bodhidharma's nonsense about killing the devil.

"Okay! Pindao really can't see it.

But shouldn't we follow out now to have a look? "

Xiao Baokui looked at the horse team galloping on the official road, the queue was like a dragon, and said with a wry smile,

"Go ahead with them?"

"Hey, come with me, come with me."

Bodhidharma Killing Demon Claw is worthy of being a local expert. After turning around a few dark alleys, he led the two of them up to an abandoned city wall turret.

Jinan has not experienced city battles for a long time. Except for the four main gate towers, there are many abandoned places on the city walls.
Garbage was scattered, the ground was yellow and white, and there were many moss and vines.

"Look, it's a good view here, isn't it?"

Xiao Baokui and Ruan Qixian looked over, and the view here is really wide, and the entire Ximen Wharf can be seen at a glance.

Qingyun and his party ran quickly, picked the fastest scorpion in the dock, and headed straight for it.

Hu Yan took the lead with his double whips, waving a pair of steel whips and shouting loudly,
"Hugh is leaving, thief."

Seeing the enemy getting closer, Qing Yun and Xiao Feng threw their teammates towards the bow one by one.

Zong Pofei and Qiao Luocha Yin Seke, who were not skilled in martial arts, were thrown onto the boat one after another, and then Zong Luoyun also flew away.

"Prince Xiao go first, I have the means to escape!"

Qing Yun gave Xiao Feng a slap, but it was only for a moment that he stopped, Hu Yan's fast horse with double whips had already arrived in front of him.

Shandong calls Baoyi, a famous name for many generations, is it easy to be compared with others?

The pair of steel whips were smashed down by the force of the horse's forward charge, like a landslide, shocking the gods.

Yin Seke exclaimed from the bow of the ship,

But she is on the ship, how can she outrun the galloping horse?Seeing that it was too late to rescue.

Xiao Baokui slapped the battlements with his palm and sighed,
"Pity!"

In his eyes, Qingyun is no different from a dead person.

Ruan Qixian has seen Qingyun's miraculous Leiqie movie, and his expectations are obviously higher.

"But not necessarily."

He leaned almost half of his body out of the crenel, just to see Qingyun's response carefully.

Lightning strikes!

A tyrannical force rose into the sky like a potential dragon soaring into the abyss, the power was like the collision of stars, the small universe exploded, it was so terrifying!
Although the steel whips of Huyan's double whips are as firm as mountains, the horses under his crotch are not perfect after all.

At the moment when the electric arc was drawn, Jianma Liuyuan's dark eyes flashed two flashes of the animal's instinctive fear of the strong light.

With a cry from the horse, Herod stood up, and immediately lifted the thousand-ton heavy whip.

Qingyun did not retreat but advanced, the round shield slammed against the softest part where the horse's neck and abdomen meet, Lei Qie protruded two white teeth poking at the horse's throat, crackling, like a A giant ant bit the horse's throat frantically.

"Mount Lu... Rising Dragon Ba!"

Under the rendering of the dazzling thunder light, Qingyun turned his right palm up and lifted it up with a bang.

This unremarkable one-style Overlord Lifting Ding received the blessing of the thirty-eight palms of Jianglong, and there was indeed a change in temperament.

For a time, the stormy sea rolled up thousands of piles of snow!

The scorpion was stirred by the palm force, the stern of the boat was raised, and the rope broke with a bang.

How could the people on the boat stand upright? Hulala fell on their backs, and no one was spared.

Also unable to escape was the poor war horse, whose body had been stiffened by the electric shock, and was thrown flying by a palm.

Immediately, Huyan's double whips had magic power, but they could only fly more than ten feet into the air with the unsatisfactory beast, and then smashed down again and again.

One man, one horse, two steel whips,

Several pieces of stone slabs paving the pier were smashed abruptly.

Rao Huyan's double-whip reaction was quick, he first hit the ground with the steel whip to slow down the momentum of the fall, and then turned over and used the poor horse as a pad, the fall was still full of viscera, his eyes went dark, and he fainted on the spot past.

that horse...

Long before landing, the five internal organs had been shattered by the force of the palm, and after this fall, they could no longer be seen.

The cavalry who came behind couldn't care less about Qingyun, they reined in their horses one after another, rushing to rescue Huyan Shuangbian.

Some of the cavalry in the rear didn't know what happened. They suddenly stopped suddenly while they were running fast.

Some dismounted soldiers rushed to save people, some rushed to catch people, and some rushed to control the horses that were ramming without owners. The whole pier was a mess.

Qingyun took this opportunity to fly to chase the off-shore boat.

He acted in accordance with the law of Xiao Feng's overlord holding the tripod upside down that day, and boarded the boat as soon as he got up and down.

As soon as the ship stabilized, the five people on board struggled to get up, and before seeing the end of the battle, Qing Yun landed on the deck with a slap, like a god descending.

"He actually retreated completely!"

Xiao Baoxuan exclaimed.

Bodhidharma's Killing Demon Claw was even more excited, imitating Cai Qingyun's handsome posture just now,

"Oh, oh, oh, amazing.

What kind of dragon is this trick called?

who cares,
Dawei Tianlong, World Honored One Ksitigarbha, Om Mani Padme Hum,

That's right!
Whoops! "

When he was overjoyed, he was probably startled by the green snake hiding in the vines, and the snake took a bite on his buttocks,
"Ouch! You bastard!

You, we are done with this beam.

When the poor Taoism and the law succeed, they will kill all the green snakes in the world!
snort! "

"""""Knock on the blackboard time"""""

In this section, we will talk about two knowledge points that have nothing to do with the novel, because they have been frequently encountered in self-media pushes recently, so let’s talk about one or two according to fate.

Previously, we distinguished the pronunciation of "Xin" in the word "Xin Xin Xue Zi", and the author had doubts about the current pronunciation inheritance rules.In fact, there are many such pronunciation problems.An ancient poem that has been frequently discussed on some public accounts recently, "Mountain Journey" by Du Mu of the Tang Dynasty:
As far as the stone path of Hanshan is slanting, there are people in the place where Baiyun is born.

Parking and sitting in love Fenglin night, the frosty leaves are red in February flowers.

There are generally two questions about this poem: first, the pronunciation of the oblique characters, and second, whether the third character in the second line is raw or deep.

Let's talk about the first question first, the pronunciation of oblique characters.The author is going to be frightened again. I have never seen the correct answer on the Internet before, really.The "experts" who discuss this issue simply don't know which reference books should be used as evidence for discussing ancient pronunciation.Mostly empty talk and undocumented.In fact, the answer is very simple, but if you don't know the method, you just can't find it.

Usually such experts are entangled in the two pronunciations of xié and xiá.But both pronunciations are wrong.

First of all, I want to talk about a point of view that is currently prevailing on the Internet. The word oblique is never pronounced as xiá. OK, this view is correct, whether we look at "Shuowen Jiezi", "Kangxi Dictionary" or "Guangyun".There is no phonetic notation for xiá in oblique.This reading has no basis.So if you don’t read xiá, xié must be right?There is no logic to this either.We can find that it is a very neat seven-character quatrains when we disassemble the level of this poem.Then the first sentence is either flattened or flattened into rhyme.But the slanted characters are flat and can't be rhymed, which is very unusual.Of course, it is too hasty to deny the pronunciation of xié based on this alone, and we still need to find evidence.We will find that in "Pingshui Rhyme", Xie is classified as Xiaping Liuma, which rhymes with home and flowers.It shows that the word Du Mu uses the right rhyme.

Then this phenomenon is very strange. "Guang Yun" in the Northern Song Dynasty said the sound of oblique pressure evil, and "Pingshui Yun" in the Southern Song Dynasty said that the sound of oblique pressure happy "hemp" and "flower" was written, and the poems were written by Tang people. Who the hell? right?The classic famous sentence of Sweeping Leaf Monk is here again - all are right!We must read ancient calligraphy carefully, and we must not let go of every item. "Kangxi Dictionary": Oblique, the last sentence is written like this - ("Ji Yun") and Zhi Jiaqie, the sound is 駅 (tea), and the meaning is the same.Zhijiaqie reads zhā according to intuitive understanding, but we know that zh/ch/sh were heavily mixed in the Middle Ages.秅茶 has the same pronunciation, and it is pronounced chá afterwards.Moreover, the sound of tea in "Guang Yun" and "Ping Shui Yun" all rhymes with hemp, flower, and family.

After all, "Kangxi Dictionary" is a transcribed work of the Qing Dynasty, so if we want to compare it with the rhyme books of the Song Dynasty, we must go back to the original text, which is a necessary step for seeking truth.We found the Song Dynasty rhyme book "Ji Yun", and found that Xie really has the pronunciation of 秅. "Ji Yun" has both the conclusions of "Guang Yun" and "Ping Shui Yun".So here comes the question, how fine is this book, is it authoritative enough, can it kill "Guang Yun"?The answer is yes. Although "Guangyun" is an official rhyme book of the Northern Song Dynasty, its fineness is lower than that of "Jiyun" and "Pingshuiyun".One is that there are few words included, and the other is that there are many mistakes and omissions, and more old texts are used.Regarding this point, in the official history, the scholar Song Qi and others publicly condemned this rhyme book.That's why Song Renzong asked Ding Du and others to rewrite the two rhyme books "Guangyun" and "Yunlue" at that time, and then the subsequent "Jiyun" was born.what is this concept? "Guang Yun" is roughly equivalent to the first edition of "Ci Hai" in 36. There are many mistakes and omissions. In the end, even the great founding chairman couldn't see it and ordered it to be rebuilt. "Ji Yun" is roughly equivalent to "Ci Hai" published by Zhonghua Book Company.In fact, the mistakes of "Ci Hai" have not been corrected until now, and the author has already mentioned it before.It is not easy to make a reference book. We need to compare and verify its source and whether it is consistent with the historical source.

So isn't the answer scary?Here Du Mu does not rhyme wrongly, but the rhyme should read chá.At this time, many southerners have come forward. Didn’t the author always emphasize that the pronunciation of southern languages ​​is close to the Middle Ages?Where we read xiá obliquely, it just goes into rhyme.

Wake up, friend, wake up. xiá is just a pronunciation created from the blunt rhyme modification of xié. The standard Wu dialect is pronounced ch(i)á, or ch. Although it is a little different from the sound of tea, it is also completely different from xiá. xiá only exists in today's pidgin Wudi Putonghua, and it is also a typical pronunciation product of "painting a tiger without becoming an anti-dog".

Yuanshang Hanshan Stone Path Tea, you, did you read it right?

Okay, let's move on to the second question, is there someone in Baiyun ()?There is no correct answer here, and the birth and death should be caused by different manuscripts.We can only try to figure out the author's artistic conception, because there is no so-called standard answer, so we cannot make absolute judgments.

Baiyun was "born" by someone else, and has two authoritative sources, one is the Hu's collection of "The Complete Poems of the Tang Dynasty", and the other is the Tianyi edition of "Fan Chuan Ji".Although these two sets of books are of great academic status, we must recognize the copied editions, because the content of different copied editions of the same book is also different.

In fact, the authority of the records about Shenzi is not bad.The imperial encyclopedia "Yongle Dadian" in the Ming Dynasty is too much lost, but "Wenyuange Bibliography" still exists, and "Tang Poetry Collection" is included as "deep".In addition, the version of "Quan Tang Poems" officially included in "Siku Quanshu" is also included in the depths.It is rumored that Qianlong liked to change poems, so it is said that this poem was also changed by Qianlong.No, this version was in Kangxi's time, and this version appeared many times in Ming Dynasty poems.In fact, regarding the revision of poems, most of them are oolongs between different manuscripts.Let's make a long story short. The official collections of poetry in the Ming and Qing dynasties are recorded from the "deep" place.

Next, Yijing said that the supporters appeared on the stage.It is said that Baiyun's birth place has a better artistic conception.This is what the benevolent sees benevolence and the wise sees wisdom.

The author can barely be regarded as someone who likes to fill in some metrical poems for self-gratification, so I will only talk about my personal opinions on word selection.

Although the artistic conception of the cloud-growing place is good, it generally refers to a place that cannot be reached by manpower. For example, in "Full Tang Poetry": The place where the clouds grow on the cliff is the road to the peak.The main artistic conception is that there is no one, there is immortality, and superhuman power, which is often used to refer to the skyline.

And Du Mu's "Mountain Journey" basically focuses on the popularity of the entire poem, stone paths, people, sitting love... oops, it's crooked.What the author wants to say is that the main tone of this book is warm, and it does not leave the popularity. The words reflect the things that are within reach of ordinary people.In such an artistic conception, it seems that the deep characters are more in line with the main tone of the whole poem.What's more, there is also the elder Jia Dao's "I don't know where the clouds are deep".

Regarding the second point of content in this subsection, all rebuttals are accepted.Our final conclusion is still that, between scrutiny and deliberation, there is no standard answer.

(End of this chapter)