Lan Ruochan

Chapter 346 Punching Eight Thousand-Handed Monster Ling Qihai Wanpisi
Luffy danced those skinny arms in the air like colorful silk and water sleeves, covering the sky and the sun, completely suppressing Qingyun's offensive for a while.

The place where Jianglong's thirty-eight palms spat out forcefully, although it was like a tiger and a tiger, but Qingyun couldn't see through the opponent's way, so he could only protect himself from the wind and rain first.

"How! Sect Master Qing doesn't need to think about it, just show what you have learned!"

As it was a matter of returning home, Qingyun naturally couldn't be ambiguous.

He suddenly remembered the battle between Liu Ying and Geng Qi that day, in order not to be deceived by the opponent's moves, Liu Ying closed his eyes to fight the enemy.

Since he can't figure out the opponent's moves at this time, why not...

"You, why do you close your eyes, do you underestimate me?"

Seeing that Qingyun suddenly closed his eyes, Lu Fei couldn't help being furious.

"Uphold the precepts, know how to be diligent, be familiar with body postures, adjust your breath frequently, calm your mind, calm your mind, and enter into samadhi. Only then can you prove the Shinto Samadhi!"

Qingyun once asked Yao Sixia about the Yao family's martial arts.

Yao Sixia knew that Qingyun was a guest on the throne of Wei and had no secrets, so she told him the essentials of the Eight Branches of the Yao family.

These eight branches of practice are the key to practicing the Yao family's secret art, but they are too outline and unrealistic, and they are actually meaningless.

However, Qingyun is extremely perceptive. When fighting against Luffy who uses the Yao family's skills, he suddenly improved again, as if he had mastered the essence of the Yao family.

This kind of ancient boxing method is similar to Taoist internal boxing. It pays attention to body training and breath adjustment on weekdays. When fighting, it uses the Yao family's soft body technique to achieve the state of doing whatever you want.

Lu Fei couldn't help being shocked when he heard that Qing Yun's mouth broke the gist of his exercises. He knew that the other party was a true expert and had already comprehended the profound meaning of the closed-eye Zen, so naturally he didn't dare to neglect it.

Qingyun closed his eyes, feeling the wind of fist.

Because the ancient martial arts of the Yao family have liberated the restrictions of the body joints, if you use your eyes to feel their moves, you will often be misled, mistakenly thinking that the opponent's moves are old and cannot be regenerated, and you will suffer a big loss.

So he has to chase the wind.

He needs to feel the sound of punches breaking through the air to judge whether the opponent's remaining strength still has hidden moves.

When the opponent's limbs have surpassed the functions of the limbs, understand them as weapons.

The five colors make people blind, so they must listen to them.

Lu Fei threw more than a dozen punches in a row, but Qingyun used his palm to encircle them, and occasionally he even threw out a palm. The overwhelming force also made Lu Fei tired of coping.

At this time, Qingyun couldn't help but admire in his heart, this young man's martial arts is really extraordinary, even if he was in the Central Plains, it would be difficult to find an opponent, no wonder he dared to make such a bet.

It's just that this level is not enough to pose any threat to the suzerain of Tanzong. After a long time, as long as his routine is figured out by Qingyun, there will be no suspense about the outcome.

Unexpectedly, Lu Fei gritted his teeth and shouted,

"What a hard idea!
Central Plains martial arts, not to be underestimated.

But if you thought it was over,
That would be a big mistake! "

The joints all over his body made a bean-popping sound, obviously breaking through the physical limits of his muscles and joints, and preparing for some kind of terrifying killer move.

Qingyun didn't dare to be careless, and opened his eyes suddenly, for fear of being tricked because he couldn't see clearly.

"Jumang Jumang Bazahei!"

Jumang, the ancient Muzheng, the god of Fusang, guards against two dragons, and holds a willow whip.

At this time, Lu Fei's body was spinning like a top, his fists were like dragons, and his arms were like whips. In an instant, the shadows of fists shot out all over the sky.

What a quick punch!

The speed of such a punch is even comparable to that of Daozong's Yunlong Wuxian,
No, it should be said to be far above Yunlong Wuxian.

With such a speed of punching, it was impossible for Qingyun to evade every punch, even with Ling Bo walking close to him, it was impossible.

The boxing screen is too fast and dense.

For someone who has never practiced the Yao family's secret technique, such a fist speed is simply impossible!

And Luffy is using the power of rotation to throw out the weak and boneless fist. At this time, the Yao family's ancient martial arts have the supreme advantage.

Softness can overcome rigidity.

Those who can overcome softness are the softest in the world.

Intangible softness is called wind, and tangible softness is called water.

The inheritance of Feng Shui is for the best.

Stepping on Lingbo Shui Fengjing, pushing the barbaric Fengshui Huan with your palm.

Feng Shui Huan, June Fourth, unbelievable!
There is no such style in Jianglong Palm, but the secret code that Xiao Feng gave him that day included "Sword Palm Tongyi", which can transform the Tanzong sword technique, and even the transformation of Yixiang that is not in the existing Tanzong sword technique, into the palm technique.

Qingyun had a feeling in his heart, so he sent it out casually.

The footwork of his feet seems to be superficial, which coincides with the true meaning of the hexagram of Shuifengjing, "nourishing but not poor".

Although he didn't dodge all of Luffy's attacks, when the stormy fist dance hit him, his strength was exhausted, like rain falling into a deep well, unable to stir up any waves.

Judging from the scene, Luffy took the absolute initiative. This time Bazahei's old punches almost penetrated into the flesh, hitting Qingyun like catkins in the wind, duckweed in the waves, and his footwork fluttered.

At this time, not to mention the cheers from the sailors on the boat, even Cui Yu was secretly startled when he saw it, and sweat was already clenched in the palm of his hand pressing the sword.

No matter how fast the showers are, there will be stops. The sky and the earth have no permanent motion, and it is even more difficult for human power to last forever.

Luffy's punches finally started to slow down, but it was only "beginning" to slow down.

All the onlookers couldn't tell the difference yet, but Qingyun in the game keenly felt that the pressure from the opponent was slightly weakened.

It will be exhausted, that is, when the strength is the weakest, it can only be maintained, and no more changes can be made.

The unimaginable palm strength was unimaginably shot under this opportunity.

Qingyun didn't attack Luffy's spinning body with palm strength, but hit the air with his back.

Lu Fei is not tall, even if he is standing straight in front of Qing Yun, Qing Yun's palm at this moment can only pass over his head, and will not hurt him at all.

Besides, Luffy is spinning at high speed now, sometimes turning forward, sometimes sideways, never straight up...

What is Qing Shaoxia's plan?
It's really incredible.

But Luffy's feeling is obviously different from that of the bystanders.

Qingyun's palm strength was densely woven into a net in the air, and the rotation of Lu Fei's body was immediately greatly blocked.

If you want to prevent the rotation, you must either directly suppress its axis, or you need to set up obstacles on the outermost periphery of the rotation radius to obtain the maximum arm of force.

Luffy's speed is very fast, his body is like an axis, and he is protected by the fist wind.

Therefore, Qingyun had only the second way to go, which was to arrange resistance on the outermost circle of the opponent's fist wind.

This kind of resistance is like wind and waves, it is a kind of continuous force, but it has a miraculous effect just because it is continuous.

The rotation of Luffy's body stopped suddenly, the dynamic balance of the body was broken, and the phantom gradually condensed into a real image, wobbly and untenable.

Qingyun waited for the opportunity to push out with a palm, and Luffy had to spread his arms to block.

His lean, monkey-like figure was sent flying straight out by this palm, like a paper kite that has been unthreaded.

Seeing that Luffy had lost his momentum, two figures on the left and one on the right suddenly rushed out from both sides, the brilliance in the palm of one was shining, and the legs of the other were turning like wheels.

These two people were obviously used to attacking together, and they blocked all Qingyun's pursuit angles as soon as they made a move.

Cui Yu shouted loudly, "Sect Master, be careful!"

He followed the long sword out of the box, and wanted to help, but was a beat too late.

"""""Knock on the blackboard time"""""

One Piece messing around is annoying, isn't it?
In fact, just to uphold the author's first-view rules, the names of all fictional characters must be completely fake, so that people can tell that they are fake at a glance.

Although One Piece is fake, he can talk about it.Zhang Hui's name is Zhiling Qihai Wanpisi, which is the homonym of One Piece.

The so-called Wulu Zhendou comparison, the Sinicization of Wulu Zhenshi into Lushi is recorded in the "Book of Wei".As for his name Dobi, it is the pronunciation of the Japanese word "飞" (とび/tobi).However, Luffy in the original manga does not use Japanese pronunciation, but Western pronunciation. His full name is Monkey·D·Luffy (Monkey·D·Lu Fei), Monkey Luffy.

I thought of using the stalk of Luffy, and it was also an idea that occasionally flashed when I thought of Qihai and Yoga.The concept of Qihai only existed in Buddhism during the Northern Wei Dynasty.Establishing a connection between Luffy and ancient yoga, naturally there is "Jumangjumangbazahei".Bazahei is a Tibetan exclamation.The most similar pronunciation to this sentence in the original manga should be the rubber bazooka (ゴムゴムのバズーカ/gomu gomu no bazooka), but the performance of the move is a bit like a rubber machine gun, well, anyway, that’s the thing.

Let's talk about serious things after we finish talking about the content that we watched for fun.

This section talks about the 33 heavens in Qihai. Didn’t the previous article say that there are 32 heavens in Buddhist scriptures?In fact, there are many branches of Buddhism. It is believed in "The Sutra of the Origin of the World" that above the 32 heavens there is the Emperor Shi Tianshen Palace, and above that there are four heavens, a total of 37 heavens, which is one more heaven than Taoism. .However, during the period of the Republic of China, Venerable Yinshun had already made an analysis. This scripture (also known as "Shiji Jing") was derived from the annals of Brahmanism, and it was just a legend of a certain sect, not recognized by all sects.Moreover, there is a big difference between the scriptures in the "Tripitaka" and Theravada scriptures in the "Tripitaka".

The prototype of the Tripitaka appeared during the Five Dynasties and Ten Kingdoms period, but the printed version of the "Tripitaka" was compiled in the Song Dynasty, that is, the era when the emperor was both a Taoist and a Buddha.The so-called "Taisho Cang" that is circulated today was actually compiled by Japan during the Taisho period, and it was claimed to be the most complete collection of Chinese classics at that time.It contains not only Buddhist scriptures, but also many Brahmanic documents. "The Origin of the World" belongs to the latter.

Buddhist scriptures in Chinese are classics recreated in Chinese by the Sakyamuni school of thought that originated in Kashmir and nearly disappeared in modern India. The origin is of course in China.So in the end, only the Chinese classics have the hope of shaking the status of the Japanese version of "Taisho Canon" in the 20th century. In 1997, Zhonghua Book Company completed the latest archaeological discoveries, added many Dunhuang fragments, and published the "Chinese Tripitaka" with more than [-] million words, becoming the largest collection of Buddhist scriptures.

The column of water that appears in this section, which is today's Datong River, flows from northeast to southwest, and enters the sea through Pyongyang.Its source is not far from the source of Tulu River, a tributary of the Yalu River today.Therefore, if you go south from China, you can change to the waterway by the ice road.

Due to space constraints, the author will make up another controversial issue next.

In the sketch after the article, the author once mentioned that Guan Yu's posthumous posthumous title is Zhuang Miao, which is not a positive posthumous title.Some readers wrote to me privately, saying that double posthumous titles are respected, and those who get double posthumous posthumous titles are all beautiful posthumous titles, such as Wenzhen, Wenzheng, Wenwen, Zhongwu, Wumu...Wenwu plus words are all great people.

However, Wenzhen (zheng) Zhongwu's saying that after the Sui and Tang Dynasties, the posthumous posthumous title was true, but in the Han Dynasty, no one had fought for this kind of honor.

In the Han Dynasty, the name of the single was expensive and the double was cheap.Do they have double posthumous titles?Of course there are, especially the emperors of the Han Dynasty. Since Liu Bang, they basically have double posthumous titles, but one of the characters is fixed, and that is the word "filial piety".In order to express blood lineage and filial piety, the emperor of the Western Han Dynasty added filial piety before the posthumous title as the full title.Those who are not worthy of the word filial piety are all victims of political struggle.Therefore, the posthumous titles of the emperors of the Western Han Dynasty, in the final analysis, are single posthumous titles, and only the posthumous titles other than the word filial piety have meaning.However, women (later) often took double posthumous posthumous titles. According to the etiquette and law at that time, the meaning of respect and inferiority was already included in it.

Is there any situation where courtiers have double posthumous titles?Hey, there really are.

And the first double posthumous title is the posthumous posthumous title of beauty.This person is none other than General Fubo Zhongcheng Hou Mayuan.

Ma Fubo led, and there were 13 ministers with double posthumous titles in the Han Dynasty: Liu Kuan and posthumous Zhaolie.Zhang Ba, posthumous posthumous title Xianwen, Yi Shuo Wen's father.Zhu Mu, posthumously named Zhenxuan.Cai Leng, posthumous posthumous name Zhending.Cai Yong, posthumously named Wenzhong.Hu Guang, posthumously named Wengong.Yuan Feng, posthumously named Xuanwen.Guo Zhen, posthumously named Zhaowu.Yang Zhen, posthumously named Wenlie.Fu Xie, posthumous title Zhuangjie.Chen Shi, posthumously named Wenfan.Xia Gong, posthumous title Xuanming.

At a glance, all the judges, they are all famous ministers!

Of course, the posthumous posthumous law collapsed in the Qin Dynasty, and in the Han Dynasty, the distribution of posthumous titles was extremely controlled. Those who can get posthumous titles are naturally famous officials of a generation. Whether it is a beautiful posthumous posthumous title or not, we must first look at the words and compare them.The topic that needs to be discussed now is whether double posthumous posthumous titles represent a kind of courtesy beyond single posthumous posthumous titles.

First of all, let's take a look at Yuan Feng, the fourth generation and third father of the Yuan family, everyone is most familiar with.Among the four generations and three men, Yuan Feng is the most like a soy saucer.His life story is close to zero, if it wasn't for the fact that he embraced Dou Wu with his right thigh and supported the Ling Emperor, and became Sikong for five months, the four generations and three princes would not be counted on his head.If he hadn't given birth to Yuan Shao and Yuan Shu, Yang Xiu's mother, and even people in later generations would not know him.Compared with Yuan An, Yuan Chang, Yuan Tang, even his peer Yuan Kai, Yuan Feng is not considered top class in the sect.Therefore, it is not a kind of courtesy for Yuan's family to receive double posthumous posthumous titles alone.

In the same way, from Cai Lengguan to the new Cai Chang, he was not ranked in the Cai family at all. The history books only mentioned Cai Yong when he mentioned it.Even Cai Yong himself has only hereditary titles and no official positions, at most he can only be called a celebrity of one generation.Like Xia Gong, these people are relatively unpromising children from aristocratic families. Because they have hereditary titles, they always have to get a posthumous title, so they get some soy sauce posthumous titles.

Among the 13 people, the real ones are Ma Yuan, Yang Zhen, and Chen Shi. Their posthumous titles, as the name implies, are beautiful posthumous titles.Another example is Fu Xie, a disciple of Liu Kuan and Liu Zhaolie who came from the Fu family in the North.In fact, he didn't do much, he just sacrificed his life for the country, was defeated and died, and received the posthumous posthumous title of Zhuang Jie. This character is the same as Guan Yu, which means fighting without success.Therefore, the double posthumous posthumous title in the Han Dynasty was not any nobler than the single posthumous posthumous title. It is still necessary to look at the words and interpret posthumous titles. Beauty is beauty, and evil is evil.

(End of this chapter)