Lan Ruochan

chapter 37

"Hehe, Master has good ears.

In Xiasu, I, Goryeo, came from the Japanese crossing the sea.

It is very abrupt to come here without invitation, I hope the master will forgive me. "

A figure gradually appeared from the dark place, but it was Sugaoli, a guest monk.

"Oh?"

This uninvited guest from the Japanese kingdom was obviously beyond Feng Liang's expectations, "I wonder what this Tanyue has learned?"

"Can we talk inside the house?"

Feng Liang didn't answer, and pointed to the chess field with a smile, "Can Tanyue be good at chess?"

After Su Wo Gaoli entered the house, she carefully covered the doors and windows, sat on the other side of the chess field, stretched out her hand and picked up a white piece,
"The Dao of Yi is as big as the ocean.

The country is alienated, and the fragrance of bamboo is rarely heard.

Fortunately, the Suwo family and the Central Earth are connected with each other, and the matter of black and white is not the art of drawing dragons to play with Lin in our family.

Since the master has such a taste, I have the right to risk my life to accompany the gentleman. "

"Oh? As far as Pingdao knows, the Suwo family is the descendant of Wu Nei Laojun, a concubine of the Japanese royal family, and they are in the same breath as Zhongtu. How can it be deserved?"

"Oh, well, well, well.

I heard that the master layman came from the Feng family in Changle, so it is even more worthy of the same spirit. "

"Appreciate further details."

"Women and Baekje originated from Wu Taibo, and they both come from the same lineage.

The king of Japan intermarried with Baekje and Silla in the past dynasties, and the ancestor Gaozu Wunei Laojun County Wanggecheng.

The people of Gecheng area lived abroad in Sanhan.

In the past, Prince Zhanjie of Silla was defeated by Tianri Gun, crossed the sea and moved to Gecheng, where he had a daughter, Gecheng Gaoyan.

Gao Ying married the Elder Lord, whose femininity was full of femininity, and Ji married as the king's wife.

The former king died early, and Zu Ji acted as the wife of the king to regent the country for 69 years.

As a result, the various clans in Gecheng became prominent, and most of the important officials in the court came out of them.

The ancestor Wu Nei Laojun originally came from Ji's mother's family, and he was merciful and sympathetic to God, and most of them relied on him.

The ancestors had nine sons in total, divided into six clans, named Boduo, Xu Shi, Suwo, Pingqun, Jishi, and Gecheng.

The descendants of the various branches either served as officials in Japan, or returned to Korea in brocade.

The first patriarch of the Katsuragi Clan, Katsuragi, attacked Jinyan, and in order to avoid internal disasters, he fled back to Sanhan by taking the opportunity of welcoming Yu Shuodu, the Gongyue King of Baekje.

The Feng family and the Gao family of the Ling family are both prominent families in Bohai, so they naturally have a lot of contacts with the nobles of the Korean countries.

Katsuragi's family has more beauties, and most of the adult women return to their home countries to intermarry with the royal family, either as queens or concubines.

Wei Tian, ​​the third son who attacked Jinyan, had one son and two daughters. The eldest son, Yichen, married the concubine of Feng's family, and his daughter, Katsuragi Miyuan, is my current queen mother.

The so-called Miyuan was originally taken from the name of Mrs. Liuhua, the ancestor of Hebo Feng's eastward migration.

And Weitian's youngest daughter is the mother.

In this way, that Mrs. Feng is also a direct aunt.

The master now thinks, is it appropriate to talk about this kind of sympathy? "

Naturally, Feng Liang was not ignorant of the matter in Bohai Sea. Su Wo Gaoli gave a brief explanation, and he connected all the main points.

The Goguryeo royal family originally came from the catkins, and they were good neighbors with the Feng family before Nanyan destroyed the country.

The Feng family branch and the Baekje and Silla royal families did intermarry from time to time.

When Beiyan fell, Emperor Zhaocheng Feng Hong avoided Goguryeo.

Because of his high reputation, Gao Lian, the longevity king of Goguryeo, beheaded him to make peace with the Southern Song Dynasty.

The descendants of the Feng family had no choice but to descend to the Northern Wei Dynasty, or flee to Lingnan by sea, so that today's flowers bloom side by side, and there are two prominent families of the Feng family in the north and south.

The ancestors of Japan and Korea migrated to Sri Lanka from Mobei in the south of Lingnan.

However, the Feng family returned to China by land and water on the coast of the Bohai Sea. The origin of this is indeed a bit subtle.

Feng Liang shook his head, dropped another stone, and asked,
"Tan Yue has counted so many old things and made friends with poor people. Could it be that he came here for nothing?"

Su Wo Gaoli didn't realize it, carefully watching the battle situation in a corner of the chessboard, pretending to sigh,
"Grandmaster is very powerful in chess, he has the upper hand in this corner, and he can kill all the white pieces just by twisting the sheep's head.

Well, if there is nothing to do locally, we can only take advantage of the momentum to break the situation. "

After Su Wo finished speaking, he stretched out his fingers and slapped a white ball on Tianyuan with a bang.

"Oh? Falling in the Central Plains, taking advantage of the situation? Why did you find Pindao?"

"Don't be afraid of Master's jokes, I have entered the Celestial Dynasty as a monk, and I have never been able to see Long Yan.

The master came from a famous family and was ordered by the emperor to protect the scriptures. He presumably has the ability to reach the sky.

I look forward to the stars and the moon, and finally look forward to the arrival of the holy envoy. I am eager to vote, and I am willing to follow the example of dogs and horses. I also hope that the master will make it happen. "

"Tan Yue seems to be a wonderful person.

So tell me, what do you want?
How can you convince me to help you? "

"The King Bigfoot is a generation of benevolent kings in this country, but he is half a hundred years old and his dragon body is out of harmony.

The DPRK and China are fighting for an heir, and the undercurrent is surging.

Luhuo of the Dalian Ministry of Things betrothed his daughter Yingyuan to the prince Xiaohase Ruoque, publicly supported the prince, and attacked the old officials of the Katsuragi clique.

Because Pingqun supported the Kingdom of Fire and became king Zhu Zijun, he was seduced and framed by Kagemee of the Monobube, and his family was almost wiped out.

The six tribes of Wu Nei each seek to protect themselves, and the situation is bleak.

I don't want the Monobe clan to take the opportunity to do their best to make things worse, cut off dissidents and depose courtiers.

If no suitable assistance could be found, it would be difficult for the Six Wuchi Clans to gain a foothold in the Wa Kingdom. "

"Since you can't even handle the affairs of your own country well, why do you believe that Wei can support you?"

Su Wo Gaoli smiled slightly, and flew lightly, connecting a few orphans back to the dragon,

"The centipede is dead but not stiff, the foundation of my six clans is not only in the Japanese.

Samhan and Zhuzi are both operating.

Even if he withdraws from Wojing, it's not that there is no way out, it's just that he is unwilling to do so.

However, I feel that the atmosphere in Lanruo Temple is strange, and the master's visit here is not as simple as escorting the scriptures.

Next, there happens to be a hidden chess buried in the temple, if the master likes it, the master can follow suit at any time.

Here is a copy of the investment certificate, which can be used by the master to check the fineness.

I vote for a peach, and you only need to repay Li Nai at the right time, and I will be satisfied. "

"I don't know where this Li Nai is talking about?"

"We need to find a suitable candidate to compete with the crown prince.

The little Changgu prince is not as good as his father, and his surly temperament is known to the whole country.

As long as we find the right candidate and get the imperial seal, we won't have to worry about great things being difficult.

As far as the Celestial Dynasty is concerned, why not do it with one more Shun Fan? "

Hearing this, Feng Liang nodded frequently, reached out and grabbed a handful of sunspots from the chess basket, threw them on the ground,

"Okay, this round should be considered Tan Yue's victory.

And lead me to have a look at the nomination certificate. If the quality is good enough, how difficult is it to guarantee you a copy of the imperial edict?Please! "

"No need to labor, master, just wait outside for the vote."

Suga Gaoli took out a shakuhachi-long bamboo flute and played it across her lips.

The sound of the flute was melodious and long, and the lingering rhyme was not fading. When Su Wo put down the shakuhachi in Su Wo's hand, the sound was still there. It was obvious that someone echoed it from a distance.

But after a while, Yu Wenxuan pushed and shoved a man and walked in.

Su Wo Gaoli introduced to Feng Liang,
"This is my friend Yu Wenwen.

This handyman of the beast farm, who sneakily sent a message to the Immortal Supreme Monk today, was captured by our hidden stake.

I think the master should be interested in him, right? "

Feng Liang carefully looked at the man dressed as a beast trainer, and asked sharply,
"I don't know what important news came out of the animal garden today, and I am very curious."

The man's eyes were wide open, and he was about to start a conversation, when a powerful crossbow "swished" from outside the window, shot into the man's right temple, and pierced through the left temple.

The man didn't even have time to hum, and fell limply to the ground.

Feng Liang, Su and I are not good at climbing over walls and stepping on tiles. When the two of them shouted loudly and walked out of the Jing Pavilion, they could only vaguely see a figure flying over the eaves and climbing the wall towards Ye Nong.

Master Kongkong Kongkong from Jiekongtang was the first to arrive at the scene when he heard the commotion, and after asking about the situation, he chased after them in the direction they were pointing.

Su Wo Gaoli looked frustrated, seeing that he had caught a good hole card, and it was instantly wiped out. At this time, he didn't understand Feng Liang's attitude, and he hesitated for a while and dared not speak.

Feng Liang sighed, and said to Su Wo Gaoli,
"We can still make a deal, but I need to know your dark chess.

Only when your means become mine, can we be regarded as true cooperation.

Now that everyone has a relationship of advancing and retreating together, I will definitely fulfill my previous promise. "

"Hey, what kind of conditions can I talk about if I know I have nothing to say.

It's better to speak up now.

If I can serve as an envoy for the King of Wei, I will naturally be willing to pay any price, and we should not hide anything about our arrangement.

Today, he was so secretive and brought a certificate of approval to ask for directions. In fact, he still had some doubts about the master's trip.

Although Your Excellency protects the scriptures according to the decree, there is no doubt about it.

But I heard that the crown prince of your country has been deposed, so I think there must be some undercurrents.

In the next selfishness, I hope you will understand me. "

"The prince is about to come to Lanruo to face the wall, the poor way, will take care of the prince on behalf of the saint.

I wonder if it can dispel your doubts? "

No one dares to joke about such a big event.

Su Wo Gaoli bowed upon hearing the words, how dare to question,
"I am willing to risk my life to follow the master!"

Feng Liang turned and went back to the room, the stern look on his face increased a bit.

"Reasonable dissemination" of Prince Linsong's news was already within his purview.

But since he chose to tell Su Wo Gaoli the news, even if the Japanese wanted to disembark at this moment, it was impossible.

Having seen the skills of the assassin and Master Kong Kongkong just now, Feng Liang already knew that the situation he was in was full of dangers, far beyond what he expected.

So he needs manpower, help beyond what others expect.Su Wo sent it up by myself at this time, how could he let it go?
Before he came to Lanruo, he had done his homework.

Su Wo's background is innocent, and I won't have anything to do with the crown prince.

It's just that he doesn't have much confidence in the previous intelligence at the moment. Supreme and the Immortal Monk should also be innocent. Why did they join forces to attack Liu Ying today?

He rubbed the chess pieces and sprinkled them on the chessboard. He didn't look back at Su Wo, but left the opponent with an unfathomable back view, concealing the complicated expression at the moment.

Su Wo, who was unable to get off the tiger, was more nervous than Feng Liang, and he didn't dare to speculate on the other party's mind casually.

Judging from the current situation, if I say a wrong word or make a wrong move, I may be obliterated.

He really hated himself for talking too much, trying to tell a secret that he couldn't bear.

At least, before the crown prince arrives at Mount Song, he must coax the Buddha in front of him.

If something goes wrong, not to mention the country, I'm afraid I won't be able to keep my own head.

"Master. My elder brother believed in Buddhism in the early years, and now he is the leader of a bhikkhu in Lanruo, working for Master Baonian."

"Your clan brother? Is he a Japanese?"

"He was born in the Northern Wei Dynasty, from Sanhan, but he is the brother of the same family.

As I reported earlier, Wu Nei Laojun was divided into six families, and Suwo was one of them, and I was the fourth-generation Suwo family head.

There is another branch of the Xu Shi family. The first patriarch was nicknamed Xu Shi Xiaobing because of some hidden diseases.

He was deeply ashamed, so he left Korea, changed his surname to Jushi, and named him Jushi Xiongbing.

In the country of Wa, later people avoided taboos, and most of them were called "Great Men Han".

However, it is also because of this relationship that the Jushi family does not want to have too close contacts with the motherland and keeps moving inward.
Today's fourth-generation patriarch, Jushi, is already a Northern Wei monk who doesn't know his accent.

The name Jushi Man is too harsh in the Central Plains, but since he entered the Samana, no one asked about his name.

In this Lanruo Temple, it is somewhat convenient to mention the name of Master Xiongqi.

Most importantly, don't fall under suspicion of any faction. "

Feng Liang nodded slightly when he heard this.

When the Six Monks of the Fourth Academy were welcoming the scriptures, he had seen this Master Xiongqi, who was calm and calm in his work, without any publicity.

The six monks also need to give regular lectures and socialize with distinguished guests. They may not be as familiar with the affairs of the temple as Xiongqi.

If he can get the care of this person secretly, it will indeed be of great help to his actions.

"Okay! Then I won't go around in circles, I hope you can help me dig out the eyeliner of Zhu Xinxing, the beast of the animal garden, in the temple.

The prince will arrive in three days, and I want to get valuable information within three days.

If things come true, the agreement between you and me will remain as usual.

If not, you are of no use to me. "

With a bang, a chess piece fell to the ground and broke in two.

Feng Liang picked up the discarded child carelessly, and threw it into the deep tree shadow outside the window.

Su Wo replied yes, and retreated tremblingly.

Kongkong Kongkong didn't catch up with Yexingren, but bumped into Bababa Liuguan. The two clashed slightly, but soon realized that it was a misunderstanding.

When the two appeared in Feng Liang's room, their sympathy was as old as before.

But the news that Baba brought back was really confusing.

It seemed that Supreme and Immortal were going to grab some medicine, they took some medicinal herbs for resting and calming the mind, and some strong medicine for gastric lavage and enema.

What kind of match is this?
The three of them carefully studied the prescription for a while, wondering whether there might be some secret words buried in the names of these medicines, such as lily, jujube kernel, pearl, polygala, keel, rhubarb, citrus aurantium, and hemp seed.

Feng Liang couldn't figure out why, so he asked the drug seller if he was suspicious.

In the end, I heard that Chen's pharmacy, which sells medicines, is a time-honored brand in Gou's Town, and the shop has been open for more than a hundred years.

The boss also believes in Buddhism, and sent the young master to work as a handyman in the temple, and now he is assigned to Maitreya hall.

The Chen family seemed to be honest people, and there was nothing suspicious about them.

Bai Bian Ba ​​Ba is a senior intelligence worker. If he can't see the way, either the family is not suspicious, or it is a professionally trained intelligence family.

Even if it was really like the latter, only the Northern Wei and Southern Qi could place a century-old intelligence family in the Gou family.

Feng Liang can be sure that there was no such arrangement in the Northern Wei Dynasty. As for the Southern Qi Dynasty, there is no clue about the relationship with the princelings.

Is the clue really going to end here?

When several people were at a loss, Su Ergaoli came to knock on the door again.

He brought an even more unbelievable news—Erzhu Xinxing was missing.

The Little Dragon King and Master Bao Nian had already set up heavy surveillance in the beast garden, but Erzhu Xinxing disappeared under such circumstances?

Thinking of this episode, Feng Liang slapped his thigh and cursed inwardly,

"Tiao Hu Li Shan! This is Tiao Hu Li Shan!

Supreme and Immortal probably have nothing to do with the prince.

Now there is no need to investigate the reasons why they went down the mountain in detail, the most important thing is to find Erzhu Xinxing's clues! "

Feng Liang sent Master Kongkong Kongkong back, and went to the animal garden with Baba and Su Wo, and Master Bao Nian had already arrived one step ahead.

Feng Liang met Bao Nian during the day, so he didn't introduce any more at this time, but just took out a little dragon king's waist card, and he confirmed his eyes.

Bao Nian briefly introduced the current situation.
"When the little dragon king left, he specifically instructed me not to stop monitoring the beast garden.

So this place has been guarded by the core disciples of the first seats of the four halls in turn.

Unexpectedly, Erzhu Xinxing was able to escape under such strict surveillance. It seems that the senior management of Sitang may have been planted as an eyeliner. "

"Master, can you deduce the time when Er Zhu Xinxing disappeared, and find out who was in charge of monitoring at that time?"

"Jie Kongtang is responsible for the hidden piles in the afternoon, and Maitreya Hall should be on duty at night.

Just now I asked Master Mubai, the deputy head of the Maitreya Hall on duty, to confirm that he was still in the animal garden when the handover was made.

The thief showed up at dinner, and then got into the room and has not come out to move around.

When Master Mu Bai felt something was wrong and sent someone to check, but found that he was no longer in the room, he reported it to Xiong Qi. "

Several people searched the room carefully, but there was nothing unusual.

Feng Liang said bitterly,
"This thief disappeared out of thin air under strict surveillance, and it is absolutely impossible to do it without a suspect.

Thinking that he had been preparing for a long time, he might have already heard the news that the prince is coming.

Instead, the messenger we arranged made him vigilant and escaped ahead of time. "

"The matter of monitoring Erzhu is extremely secret in the monastery, and only a dozen or so high-ranking monks in the monastery know about it.

The person who helped him escape must have a high status.

Now it seems that everything is empty, and Maitreya's two halls seem to be the most suspected? "

Master Bao Nian frowned again when he said this, "This shouldn't be."

"Zhu Sengsheng and Shensha are in the Maitreya hall now, what does Master Juefa think?"

"He's a real idiot!
Double practicing Buddhism and martial arts, obsessed with selflessness.

Pindao once mentioned to the Little Dragon King before that if one can stand side by side with Mr. Hua Yang in martial arts in this world, one must be the same in Judah.

His social circle is very narrow, except for the activities that must be attended by the first person in the temple, he will not meet anyone who is not a Buddhist Wuda.

Maitreya Hall has never followed the routine lectures in the four halls.

With his withdrawn personality, he is not a good choice for an informant. "

"But if people are too obsessed with one, they will be easily used."

Bao Nian was silent when he heard the words, and after a while, he finally sighed and said,

"Although Pindao still doesn't want to believe it, but compared to Kongkong Kongkong, he is more suspicious of Juefa."

"Pindao wants to visit the two apprentices?"

"Now?"

"Not bad!"

"Alright! Let's go together then."

In the meditation room of Maitreya Hall, red candles were brightly lit, and human voices came from time to time.

Before Bao Nian stepped forward to knock on the door, a gentle Buddha's name sounded inside.
"Mithra yajai ho trabhyah is also mitram yajai ho trabhyah.

Lord Daotong, Feng Jingshi, and a friend who has never met,
Now that the distinguished guests have arrived, why don't you come in and have a chat? "

Feng Liang's heart trembled. He was no ordinary person. Of course he understood that a trained person would have sharper senses than ordinary people and be able to detect the breath of others in advance.

However, it is not difficult to recognize the visitor without seeing the visitor, maybe it is not difficult for an acquaintance like Bao Nian, but even for himself who has only met him once, and Baba who has never met before.

How did such a perception ability come about?

Bao Nian patted his shoulder and said with a smile,

"Don't be too surprised, just go in and have a look."

The meditation room is not big, with a table, a bed, a shelf of books, and a lot of wooden benches, presumably it is often for visitors.

Everyone in the room knew Feng Liang, the one sitting on the couch was Maitreya Hall Juefa, beside the table was a Buddhist sage in Dilun Hall who was the secretary, and the rest were his two disciples.

Before everyone had time to speak, Shen Sha began to greet with grumbling,
"Master, why are you here?
Master Juefa actually asked the second brother to discuss martial arts, discussed the essence of shoveling, and summed up his method of shoveling into a set of kung fu, and named it Crazy Demon Shoveling.

I said that I know martial arts, so I also told the two masters the kung fu of wielding the iron staff passed down from my ancestors.

The two masters felt that what I said was good, so they recorded my exercises first.

Master, you see, the method of dropping the magic wand that Master Foxian is transcribing is the result of our discussion just now.

When I was talking about the stick technique, Master Juefa would often interject a few words of his opinion, Namo Tamarabazhan Sandalwood Tathagata Buddha, it turned out that the stick technique handed down by my family can produce so many changes.

Master, don't you know..."

There are not many people who can listen to Shensha's speech patiently, and Feng Liang is no exception. His eyes have been wandering back and forth in the room, and he has already noticed the bookcases piled up on the bookshelf.

When he looked at Juefa, Master Juefa smiled and nodded, motioning him to take it easy.

So he ignored Shensha's chatter and went to read the scriptures on the shelf.

At that time, there were not many types of Buddhist scriptures handed down in Tianzhu Kingdom, and even adding the ancient teachings of Fei Tuo would not fit the bookshelf in front of us.

Feng Liang is very devout to Buddhism and Taoism, and has a deep understanding of the scriptures of "Ten Places".
Therefore, it is not entirely a "political" arrangement for him to serve as the envoy.

He was very surprised to see so many scriptures piled up in the house. Could it be that there are more scriptures here than in Tianzhu?
It wasn't until he picked up a book to read that he was dumbfounded.

"A Preliminary Exploration of Yijin", the title page says that Yu Ziwu's method of nourishing qi is the same as the Taoist "Yijin Pian", and "Washing the Marrow" is attached.

Then pick up the second book, "Chunyang Boy's Skills", which was excerpted by Lu Jingxiu in Shangqing.

Another copy of "Vigorous Vajra Palm", dictated by Master Nian, the national treasure of Shanpo, has the same origin as the Mahamudra of the bald-haired family.

My God, this entire bookshelf is full of martial arts cheats?

"Flame Knife" and "Dead Wood Zen", produced by Zhenjun Luya of West Kunlun;

"Eight Steps to Chase Cicadas", Percy's national art, eight steps are fierce tigers, chasing cicadas, foot dance;

"One-finger Chan Kung Fu", from Duan Yu Liujian of Xianbei Duanbu (the author's case, the history secretary Duan Ji Lujuan, also transliterated);
"Controlling the Crane", the first disciple of Sakyamuni, the Crane Immortal (Shariputra, Crane Ye);

"Turtle's Breathing Work", from Sakyamuni's second disciple, the Turtle Immortal (Great Kasyapa, Turtle Ye);

"Iron Head Skill", from bald Qiang;

"Mount Sumeru Palm", from Xinyao Divine Kingdom;
"The Wei Tuo Pestle" originated from the Kingdom of Tian;

"Soft Bone Skill", produced by Yao's family in Tianzhu;
"One Reed Kung Fu", Yu Guan's superficial understanding, epiphany;

"Bodhidharma's Swordsmanship" was copied in Zhongyuan Jizhujian;

"Great Capture Hand", published by Kumo Xiseng;
"Little Grabber", from the Central Plains Eagle Claw Play;

"The Lion's Roar", after reading "Xiao Fu", I know that Sun Dengzhi is alone;

"Mandarin Duck Linked Legs", from Feng's Fengyue disciples;

"Overlord's Elbow", "Iron Knee Kung Fu", I discussed with the Supreme Monk of the Gulu Panpan Kingdom, and enjoyed it very much;
"King Kong's Indestructible Body", the body training technique of Piqian Kingdom, came out of the Immortal Monk;
"Vilu Whip Method", published by Guixi Wudong;

"Dragon Claw Hand", Qin Seng's secret technique is unique;
"Bodhi Heart Method", a gift from the Buddha and sages;

"Intangible Tribulation", manuscript by the Brahmin masters;
"Great Mercy and Great Compassionate Hand", Biography of Daoist Lan Ruo Taoist;

"Nianhua Knife", produced by General Wei Xiaolie, does not let the eyebrows;

"Iron Lotus Seed", cast by Qi Wudao of Songshan Mountain;

"Moon Wheel Knife", published in Houmang Kingdom Shu Shanni;

"Po Na Gong", Songshan Celestial Master Kou Guanyun's water sleeves, the world's most amazing...

"""""Knock on the blackboard time"""""

Regarding the real body of Master Jue Fa, in fact, it has been hinted many times during the time of knocking on the blackboard. Naturally, it is the famous Bodhi (Jue) Dharma (Dharma).

There are three different theories about where Bodhidharma is from, and the sources of the sayings are all very reliable.

Tan Lin, a disciple of Bodhidharma, once said in "A Brief Discernment of the Four Elements of Mahayana Entrance to Taoism and Preface" that the patriarch: a native of Southern Tianzhu in the Western Regions, is the third son of the Great Brahman King.

As mentioned earlier, the biography "Luoyang Jialan Ji" of the Northern Dynasties stated that the monk Bodhidharma in the Western Regions was also a Huren in Persia.

And "Baolin Biography", "Fufazang Karma Biography" translated by Ji Jiaye and Tan Yao in the Northern Wei Dynasty put Bodhidharma into the lineage of West Tianzhu.

This information is all from eminent monks in the Northern Wei Dynasty, so there should be no big discrepancies.It's just that modern people have a common problem in studying ancient books, that is, they pay too much attention to the literal "difference" and don't think about the "sameness" behind it.I often like to use different records to directly accuse others of hypocrisy, but do not consider more possibilities, including many famous interpretation masters, and they may not be exempt from vulgarity.

The description of Bodhidharma's appearance that we can find now is called the blue-eyed monk with blue eyes ("Biography of the Eminent Monk"), which shows that Bodhidharma is indeed closer to the Persians in blood. The ancestor of the self-cultivation method of "sitting meditation" is not the ancient Indians, but Zoroaster, the master of Zoroastrianism in Central Asia.

In history, a group of Persians who believed in Zoroastrianism migrated to the South Asian subcontinent and settled in the southwest of Tianzhu.

These people were gradually assimilated by the Tianzhu people, and some people also changed their beliefs.The migration of this tribe began with Alexander's Eastern Expedition, flourished during the Islanization period of Persia, and finally formed the later Parsi ethnic group (this work translates Persi, because the word Parsi/Parsi and Persia/Persia, Baki /Pakistan is etymologically related).

In ancient times, the definitions of West Tianzhu and South Tianzhu were actually very vague.So Bodhidharma probably came from this Persian group in the southwest of Tianzhu.These ancestors of Zoroastrianism also played a key role in the introduction of Mithra and the four-element system to Buddhism. (In the article, Bodhidharma proclaimed the name of Mithra Buddha, which came from the classics of Zoroastrianism.)
Readers who are more particular about the setting of Bodhidharma, the patriarch of Zen Buddhism, as Maitreya Hall, which is close to the head hall of Pure Land Buddhism, have some complaints.In fact, apart from the reason of Bodhidharma's own identity, it is not completely unreasonable from the perspective of Buddhism.At that time, the division of sects was not strict. Fundamentally speaking, Zen Buddhism was not a branch of sect formed by teachings, but a branch of philosophical sect. It was used to explaining the world with idealism and regarded the "Langa Sutra" very highly.This is a faction similar to Taoist Qingtan.From a philosophical perspective, Pure Land Buddhism also belongs to the idealist sect, and there is no fundamental contradiction between the two.

This chapter lists a large number of lineages when discussing the history of Japanese ancestors, all of which come from the real lineages of the three Japanese histories.Why are the emperors in it represented by their names (such as King Bigfoot, that is, Emperor Renxian)?Because there was no title of emperor at that time, the title of emperor began to appear in the Sui and Tang Dynasties. The posthumous titles of the early emperors were all saved by Daoyun, a famous monk who traveled to the east during the Zhenguan period of the Tang Dynasty.

The overcoming lineage of the Japanese ruling class is actually written very clearly in Japanese history, and there will be some developments after this work.Translating (Wu Nei, Xi Chang) Su Ni as Laojun is actually a free translation of the characters.In Chinese ancient books, Ni is the name of the first test temple, and in Japan it is a respectful name for gods, and it is a deified title for ancestors.The ancient Japanese surnames are similar to the ancient Chinese surnames. The surname is a family name that is bigger than the surname. Su Ni is in the ancient eight-color surname, and the real person (such as Danhai Mifune real person, real surname, Danhai's name), courtiers and courtiers. The two surnames are in the same class .Some more in-depth things about Japanese Shintoism will be explained in more detail later, and the root of the eight-color surname will be dug deeper in the follow-up works of this series.After reading these, when talking about the origin and development of the Japanese ancestors, you can look down upon them.These descriptions are very clear in Japanese classics, but there is a tacit understanding in the study of ancestry in Japan's ancient history education and academic circles.Japanese scholars have studied history very thoroughly, and there are many people of insight among them. Although they understand it in their hearts, they will never sort it out for you to understand. This is the cultural basis for preserving the Yamato clan as an independent nation. We should also Give respect and understanding.

The famous "Yi Jin Jing" is published in this chapter. In fact, the book was written by Taoist Zi Ning in Ming Dynasty, and it is a Taoist body training method.But Taoist Zi Ning said in the preface that this power originated from Bodhidharma, which is the theoretical basis for later novelists to include it in the Shaolin Secret Book.Here it is just returning its origin, allowing Bodhidharma to occupy the name of the early mother.

Babu, which means tiger in Persian, comes from Babur, which is the real name of the missile "Babur" of the current friendly Pakistani missile.Gancho is a Gothic foot dance.Chasing cicadas in eight steps is not a kind of light work, but a set of equestrian acrobatic skills using Baji (hands, feet, knees and elbows) to interact with horses. It was cited as martial arts techniques in novels in the Ming and Qing Dynasties.The origin of its name is inconsistent, and its interpretation does not follow the Chinese language and customs, so it is attached to Bodhidharma's mother country.

At the end of this chapter, when "listing" Shaolin 72 (of course there are not so many, because Bodhidharma is still sorting out) stunts, some names of countries and people that did not appear were introduced.Don't worry, it will all be finished, just like the list of monks in the Siyi Hall, it will not introduce any people without background to make up the numbers.When the history is deep enough and detailed enough, the world in it is unimaginably wonderful. The author promises to let readers see a real history as dazzling as "Shan Hai Jing".

Thanks again to the respectable readers who have persisted until now and have not abandoned the book!

(End of this chapter)