Cao Cao called me to rob a tomb

Chapter 758 "Seven Techniques of Yin Talismans in This Classic" (4000)

"Hu girl, is this actually your own idea?"

Wu Liang looked Miko Hu up and down, with a hint of sarcasm in his tone.

The witch said that since she is a strange person who can see the earth-bound spirit, she naturally understands the earth-bound spirit better than ordinary people. Since she knew that Xu Fu had become an earth-bound spirit, she should have known that Xu Fu's spirit body had been bound in Zuzhou , It is no longer possible to follow her back to the country of Wa.

So when she knelt in front of Xu Fu and begged for help just now, she was probably just pretending, but in fact, she had already started thinking about other ways to help the Wa country.

Undoubtedly, this girl is not a good man or a faithful woman, at least she is by no means as innocent as she appears on the surface, and there is actually a lot of scheming hidden in her bones... Fortunately, Wu Liang has long been aware of this, so she is right about many things. She was wary.

What's more, Xu Fu has been trapped in Zuzhou for hundreds of years, especially after becoming an earth-bound spirit. Not only is it impossible for him to go out, even if someone strays into Zuzhou later, it is difficult for him to communicate with him in detail.

The incident between Taipingdao and the Yellow Turban Army happened ten years ago, and such a short period of time was not even enough for the "ghost cave" to open once. Therefore, Xu Fu absolutely had no way of knowing about Taipingdao. Naturally, it was not difficult for Wu Liang to make a judgment. This was actually the witch's own idea, but it should have been approved by Xu Fu, so she said it in this way.

"Taiping Dao educates the people with good ways and builds a peaceful world together as its ideal. Its rapid development speed and its influence on the great man have proved its value."

The witch said noncommittally, "I also learned about these things on the way to meet His Majesty the Son of Heaven with the mission. Just now when I talked with the ancestor god about the reason why the Wa Kingdom became what it is today, I thought of Taiping Dao again. So he explained what he saw and heard to the ancestor gods, and after hearing about it, the ancestor gods also believed that the teachings of the Taiping Tao could be brought back to the Japanese country to educate the people, and when the people's minds are opened, the war may end."

What an ambitious idea...

Looking at Miko Hu's beautiful face, Wu Liang secretly sighed in his heart. The young girl in front of him is indeed the one who will eventually become the legendary queen of the Japanese generation. This idea has fully exposed her ambition.

Because it was in the Celestial Dynasty at the end of the Eastern Han Dynasty.

The Taiping Road and the Yellow Turban Army have been labeled as "rebels" and have become street rats that everyone shouts and beats.

In such a big environment, Miko Hu became interested in Taiping Dao and the Yellow Turban Army, which is enough to explain her intention to bring the teachings of Taiping Dao back to Japan?
that's the truth.

In history, the maiden became Himihu very smoothly, and established the "ghost way" in the country of Wa, realizing the ruling mode of Japan.

Among all the ruling methods that have ever appeared in history, **** is undoubtedly one of the most stable ruling methods. It can deter the nobles and royal families at the top, and control the slaves of the people at the bottom, and related teachings are spread among the people. On the other hand, it can often override the code.

and many more!

In this way, isn't the predecessor of the "ghost way" of the Japanese country the Taiping way of the Celestial Dynasty?
Of course, it can also be called "Huang Lao Dao", that is, the earliest Taoism in the Celestial Dynasty. At the end of the Eastern Han Dynasty, almost all Taoist sects took "Huang Lao Dao" as their sect.

But it's not really surprising...

Because later archaeological research has long discovered that the "ghost way" prevailing in the Japanese kingdom is actually very similar to the "five buckets of rice religion" that appeared in the Southern and Northern Dynasties.

"Five Dou Rice Sect" was born out of "Huang Lao Dao", and "Ghost Dao" was also born out of "Huang Lao Dao", so isn't it reasonable that the two are similar?

thought here.

Wu Liang has become more and more transparent about the history of the Wa Kingdom, especially the legendary queen "Himihu": she first came to the Celestial Dynasty with the mission to find Xu Fu's traces, and finally reached Zuzhou, where she also saw the Xu Fu, who is the "ancestor god", unfortunately, Xu Fu has already become an earth-bound spirit, so what happened after "Himiko" has nothing to do with Xu Fu, and it is actually "Taipingdao" who really made her a legendary queen. She will "Taipingdao" Brought back to the country of Wa, based on the teachings of "Taiping Dao", the "Ghost Dao" was established, which is exactly in line with the sentence recorded in the history books, "the way of ghosts can confuse the people", and mastered the Yamatai Kingdom in a very short period of time. authority.

As for her record that "since she became a king, she rarely saw anyone, served thousands of maidservants, only the man gave food and drink, and sent in and out of speech", Wu Liang also had some guesses in his mind.

He clearly remembered that shortly after landing on the island, Miko Hu tasted the "black soil".

Although she didn't eat much, she just ate it, and her body would undergo some changes like those of other people who ate "black soil".

Such as sterilization.

Another example is longevity.

And petrification should also occur after death.

The "Himiko" in the history books did not leave any records of any heirs. It only said that after she lived for a long time, and after her death, there was no suitable heir. The man became the king, but this action immediately caused great chaos in the country. In the end, another woman named "Yutai" had to be elected to inherit the throne, and the civil strife was finally quelled.

Therefore, the longevity of "Himiko" is real, and it may be true that it has lost its fertility.

And she seldom showed up after becoming king, it is very likely that the petrification of her body appeared in advance due to her inability to continuously obtain black soil, making it inconvenient to go out, let alone be seen by others.

If this speculation holds true...

Wu Liang realized one more thing: Zuzhou is likely to be completely closed after Himiko leaves, and Yangshenzhi will not appear in the world again, otherwise Miko can continue to obtain black soil, so as to ensure that the body is not healthy before death. It will petrify, and at the same time make oneself live longer, so naturally there is no need to hide in the palace and not see people.

Also, if Zuzhou is really going to be completely closed, how it will be closed is still a question.

Is it possible that even without Wu Liang's "reminder", Xu Fu finally understood that "Nursing Shenzhi" is actually the essence of "Mie Shicao", so when "Himiko" left, he specially asked her to lead the mission Artificially filling the entrance of the ghost cave?

This question is relatively easy to verify.

If in history Xu Fu once ordered "Himihu" to fill up the ghost cave after he left, then he would definitely order him to do the same thing later.

Thinking of this, Wu Liang also had a noncommittal tone, and said with a smile: "Since you have heard about the Taiping Dao, Miss Hu, you should also know that this religion is the source of disasters that everyone can punish in our country, right? As a courtier of the Great Han Dynasty, it is inconvenient for me to mention this teaching, let alone search for the teachings of this teaching for Miss Hu. If this matter is accidentally revealed, not only will the Japanese diplomatic mission never return to the Japanese country, but I am afraid It's hard to escape the disaster of killing yourself."

Wu Liang obviously started talking nonsense again...

The "Taiping Jing" is the teaching of Taiping Dao, and Yu Ji, who first spread the "Taiping Jing" and was even suspected by later generations as the author of the "Taiping Jing", has already become a key member of the Tuan Army, so the witches think Wu Liang can bring out what he wants at any time, and he can also guarantee that it is the first-hand version without any misinformation.

So when he said these words, he just wanted to bargain with the witch, and the shameless smile on his face already explained everything.

But because Xu Fu was still watching, Wu Liang expressed a little more reservedly.

In fact, he didn't mind handing over the "Taiping Jing" to the witch, and it would not do any harm to the Celestial Dynasty if she became the queen of the Wa Kingdom.

However, since this thing is going to be taken out from Wu Liang, not only does he want to get some benefits from the witch Hu, Wu Liang also intends to teach Yu Ji to make some small changes, so as to plant a seed in the "primitive ghost way" of the Wa country. The unremarkable little thunder made some small changes in some modern things after more than 1000 years.

"Please rest assured, Wu Taishi, I will keep this matter secret, not to mention that after the matter is completed, the Japanese delegation will return to the Japanese country immediately, and there is absolutely no possibility of this matter being exposed."

The maiden Hu naturally also noticed the smile on Wu Liang's face, so she said, "In addition, if Wu Taishi has any requirements, I will try my best to meet them... Even if I can't meet them now, I will keep my promises until I return to Wa Kingdom in the future." As long as Wu Taishi asks, I can make an oath in front of the ancestor god."

"I don't have any special requirements, but I heard from you earlier that when Xu Jun went to the Wa Kingdom, he also brought the Immortal Master's "Wu He Ce" with him. Now many royal nobles in the Wa Kingdom have studied this book. It is also because of the strategy of vertical and horizontal tactics in "捭阿战" that the country of Wa managed to form a relatively stable situation in the chaotic situation."

Wu Liang pointedly said, "It's a pity that the existing "捭阿战" in our country is no longer complete. I searched all over the world and still missed the No. If Jun still remembers the specific content of these two articles, I hope Xu Jun will not hesitate to enlighten me, and Miss Hu will transcribe or record it for me, I will be very grateful."

"捭he Ce" is what people often call "Gui Guzi", which is a masterpiece of military tactics written by Mr. Gui Gu, and it is also a secret book of the strategists.

Wu Liang had heard the witch Hu mention this book before, and had already had this idea in his mind.

No.13 and No.14 in this book are missing, no matter now or in later generations, and later generations speculate based on the naming of these two chapters that these two missing contents are the real core and value of "Guiguzi" Therefore, some people speculate that the person who destroyed these two articles is most likely the rulers of the past dynasties, because once these contents are made public, their rule will be affected.

There is another possibility: many secret books of the Celestial Dynasty like to be passed on by word of mouth, so in the process of spreading, once the master thinks that a certain article in the book is of particularly high value, in order to prevent the disciples from starving to death, or If the apprentice refuses to obey the discipline, it may not be passed on to the apprentice prematurely. In this case, if the master suddenly dies young, the really important content will easily be lost.

But Xu Fu is Mr. Guigu's closed disciple.

Moreover, he received special care from Mr. Guigu back then, and he was even able to take the bamboo slips version of "Guiguzi" overseas, which means that he has obtained the true biography of Mr. Guigu, and he wants to master the complete version of "Guiguzi" regularly.

If he could exchange the "Taiping Jing" for the complete version of "Guiguzi", Wu Liang would make a lot of money.

"..."

After hearing Wu Liang's words, the witch looked at the row of footprints in turn, and turned back to Wu Liang after a while and said, "If Wu Taishi hadn't mentioned it, the ancestor gods didn't know that there was something missing and lost in "捭阿战", but the ancestor gods said he It should have been expected that before Immortal Master Guigu tried to help him escape, he had told him that the First Emperor had asked him for "捭阿或" several times. "It's hard to keep, so I specially asked the ancestor god to copy the book once, and taught him to take it overseas for preservation. Back then, the ancestor god didn't understand the intention of Guigu Immortal Master. Now that I think about it carefully, I'm afraid it was just to prevent this. occur."

"Now Wu Taishi's request is extremely timely, otherwise the secret letter of the Strategist will probably be extinct from the world."

"In addition, the ancestor god would also like to ask Wu Taishi, apart from the two volumes Zhuanwan and Yunran that are missing from "捭hece", whether the "Seven Techniques of Yinfu in the Classic" written by Immortal Guigu has survived?"

"The Seven Techniques of Yinfu in Benjing" is also a wonderful book left by Guiguzi, and later generations define this book as the outer chapter of "Guiguzi".

This is indeed the case. "Guiguzi" mainly talks about the tactics of vertical and horizontal tactics, while "The Seven Techniques of Yinfu in This Classic" mainly discusses the techniques of spiritual cultivation.

As far as Wu Liang knew, this "Seven Techniques of Yin Talisman in This Classic" has been handed down to later generations quite completely.

It's just that it has been passed down for so many years, and it's hard to say whether the content that later generations can see conforms to Guiguzi's original version. After all, many ancient books that have been handed down to later generations are actually restored versions that came halfway, or even reedited versions.

Anyway, after coming to the Eastern Han Dynasty, Wu Liang had never seen "The Seven Skills of the Yin Fu of the Classic", let alone heard of it. He only saw "Gui Guzi" in Xun Yu's mansion, which lacked the two volumes of Zhuanwan and Xunran. That's all.

As for the "Seven Techniques of Yin Fu" handed down from later generations, Wu Liang has read it several times. Although he can't write down all the contents, he probably remembers that the book is divided into seven parts. Turtles, snakes, bears, birds... and other animals describe seven methods and principles of spiritual cultivation.

Among them, what impressed Wu Liang the most was the method of explaining how to apply the inner spirit to the outside and deal with external things with the inner mind.

At that time, Wu Liang felt that if this book was placed in the Buddhist scripture pavilion of a certain sect in the world of martial arts, it would not have the slightest sense of disobedience to say that it is some kind of magical and secret technique.

(End of this chapter)