The road to technology

Chapter 348
A small loss is a thousand miles away!

After Daoxuan finished speaking, Yue Yuanzhou displayed the version he said on the holographic screen that lit up in front of the desk,

Then he motioned to Daoxuan to take a look, and after Daoxuan nodded to confirm that he was right, Yue Yuanzhou said: "I wrote the opening chapter of the book "Laozi"."

As for why he wrote it, of course, Yue Yuanzhou found the most basic basis for the theoretical hypothesis he wanted to build.

This." Daoxuan looked suspicious, he never expected Yue Yuanzhou to say that this is "Lao Tzu", isn't it the same?

He is very puzzled now, the book he has read since ancient times has been written like this.

Daoxuan compared again, and found that what Yue Yuanzhou wrote had many more characters of 'ye' than what he said, and 'chang' also became 'heng'.And one sentence is different.What Yue Yuanzhou wrote was "Nothing is the beginning of all things."Yes, it is also called the mother of all things. ’ And what I said was ‘No name, the beginning of heaven and earth.Famous, mother of all things. '

The last one is written by Yue Yuanzhou, "to see what it means."The two come from the same place, with different names and the same title.There is mystery in mystery, the door of all wonders'.But my own is 'in order to observe its merits.These two come from the same place but have different names, the same name is Xuan, and Xuan is also Xuan, the gate of all wonders'

Seeing Daoxuan's puzzled expression, Yue Yuanzhou couldn't help being a little amused, as was Tian Buyi's.

I'm afraid that the "Tao Te Ching" read by Qingyunmen is also the Northern Song version. Could it be that Zhang Zai traveled to this world not only with his own theory, but also with the Northern Song version of the "Tao Te Ching"?
Really interesting.

But he didn't say that to these two people, but asked: "What do you think of the Tao Te Ching you mentioned?"

Daoxuan pondered for a while, then paced slowly in the office, and then said: "Tao is the way of heaven, and it is also the method of cultivating immortals and truths, but Tao means that Tao can be practiced according to the method of cultivating Taoism. Dao, then it is the usual way.”

Daoxuan turned around and continued to say: "If a name can be named in words, then it is a constant name, and the name can also be explained. It is not an ordinary name. Nameless, the beginning of the world, is the initial state of the world and its existence. Evolution is the 'Tao', so there is a saying that the world is like a chicken."

"You are famous, the mother of all things. It means that after the heaven and the earth have a shape, the heaven and the earth and all things have a name. It is the mother who gives birth to all things. After the formation of the heaven and the earth, the prehistoric world was first formed, and the trinity of heaven, earth, and people. Through Yin and Yang The synergy of qi, giving it nectar, infusing it with aura, nourishes all things like a mother, forming a lifelike world."

The more Daoxuan talked, the more excited he was, he felt that the "Tao Te Ching" he had read at the beginning was still helpful to his practice, so he continued:
"There is mystery in the second of Xuan, there is nothingness in the place of emptiness, and there is also wonderful existence in the midst of wonderful being. From this, we can understand the essence and function of Tao, and the mutual generation of existence and non-existence. It is really wonderful in the wonderful, wonderful to the extreme. There are even more wonderful things. It can be called the general chapter of all wonderful things.”

After Daoxuan finished speaking.

Tian Buyi: "Wonderful, the sect master brother is really wonderful!"

Yue Yuanzhou: "..."

He obviously didn't expect Daoxuan to say such a thing, maybe that's where the name Daoxuan came from.

Yue Yuanzhou was a little speechless, the difference was only a few words, they could really comprehend the mystery of cultivating immortals from it?
Just now Yue Yuanzhou was actually engaged in scientific research.

He was establishing the spirit son hypothesis based on his many years of scientific research experience, but he had no idea, but when he recalled the book "Lao Tzu" just now, he suddenly figured it out, so he wrote down this passage and wrote it down. Circle some key sentences.

Yue Yuanzhou glanced at the two immortal cultivators who were intoxicated in the gate of wonders, then picked up the pen and wrote down the first hypothesis about Lingzi on the paper, which is also the most basic one. .”

This sentence is very important, and it is the basis for him to establish the spirit son hypothesis and even the birth model of the chaotic sea universe.

After writing the first article, Yue Yuanzhou slowly put down his pen and said, "Listen to the thoughts of the philosophers!"

After Daoxuan and Tian Buyi focused their attention, Yue Yuanzhou continued. He directly stated the meaning of the version he wrote. Of course, he didn't say anything nonsense. It was Zhuangzi who told him that the book "Laozi" explained it in this way.

"Simply put, the universe can be understood and expressed, and there are ways to follow, but it is not constant. These theories, that is, the rules of the universe can also be described clearly, but they are not eternal."

"No, it is called the beginning of all things. Yes, it is called the mother of all things. To put it simply, before the universe was born, laws and laws were contained in it, which is the origin of all births. After the universe was born, laws and laws It makes up everything in the universe.”

"Therefore, if you have no desire, you can see its wonder. If you have desire, you can see what it is. What this sentence says is that we must observe the mystery of the universe from an objective perspective. We must also study it from the subjective perspective of human beings. These secrets, and apply them."

"What follows: the two come from the same place, with different names and the same name. It is said that the science and technology side universe and the fantasy side universe have the same origin, but different names, but they are all about the same thing. The initial information contained in it is the same."

The "science and technology side universe and fantasy side" universe in this sentence is of course what Yue Yuanzhou himself said, and this is also the sentence he circled and highlighted just now.

In his hypothesis, the formation of spirits should be related to the birth of the universe on the fantasy side, just like the universe on the science and technology side. If the universe on the fantasy side was also born from the big bang, microcosmic volumes in dimensions began to occur after the universe was born. back, and become what it is now.And the spirit son may be the underlying information of the universe that has not been rolled back in the process.

If this conjecture is true, it means that spirits also exist in the universe on the technological side, but they are hidden in the microcosm and have not been revealed.

This is equivalent to not expressing the recessive gene.

On the technological side, the reason why particle collisions in the universe cannot collide with spirits should be related to the fact that they are hidden in deep dimensions.

After Yue Yuanzhou figured it out, he wrote down the article "The Chaos Sea will not treat one more than another".

This one is the basis of all the above inferences, which means that the universe born in chaos carries the same amount of information regardless of its size, the difference lies in the different macroscopic and microcosmic expressions of information.

The 'information' here is a general term including all positive, negative, virtual, real and non-material, including all rules and laws. It can be called 'Tao' in the term of fantasy.

From this point of view, rather than saying that Yue Yuanzhou is writing the spirit son hypothesis, it is better to say that he is building the birth model of the chaotic sea universe.

It can be said that Yue Yuanzhou's set of theoretical hypotheses is guided by the philosophical thoughts of the philosophers, and only with the philosophical guiding ideology can his first hypothesis about the evolution of the Lingzi and the Chaos Sea universe appear.

That’s right, the universe that Zhuangzi appeared in that year had no magic and no aura. The book "Laozi" that Zhuangzi took out from a universe without aura could not be a book about cultivating immortals.

So there is nothing wrong with Yue Yuanzhou using his ideas to guide the establishment of theories.

At this moment, Yue Yuanzhou waved his hand, making Daoxuan and Tian not easy to leave, who were in a fog.

Because the one just now was considered to have established the foundation of the theory, now Yue Yuanzhou has a clear mind, and after a while he continued to write down the second, third, and fourth of the hypothesis on the paper on the desk, as well as related information. expression.

(End of this chapter)