Qiming 1158

Chapter 1155 How can we build a Datong society with this group of insects?
When history crossed the world of wars in the Spring and Autumn Period and the Warring States Period and entered the first empire of Qin and Han, the new situation of the unified empire caused the crisis of various schools and schools who grew up in the turbulent times.

The Legalist doctrines used in the Qin Dynasty and the Taoist Huang-Lao doctrines advocated in the early Han Dynasty have both gradually declined in the course of history.

Everyone began to take the upper-level route together, and began to follow the route of chasing fame and fortune, ignoring the promotion and training of grass-roots talents, and not paying attention to the replenishment of fresh blood, so that there was a problem with the inheritance of the school.

At this time, only the Confucian school did the best in grassroots education. The school had the largest number of people, the talent was abundant, the inheritance was stable, and it broke the door and widely absorbed the essence of the ideas of hundreds of schools of thought, successfully making the Confucian school enter the Han Dynasty Emperor Wudi. in the field of vision.

They were indeed the most advanced and pragmatic representative schools of thought in that era, and they were also the best choice for Emperor Wu of the Han Dynasty.

Emperor Wu of the Han Dynasty was not a fool either.

But after that?

The Confucian school also began to stick to the upper-level line and gave up the grass-roots line.

Confucius' teaching and indiscriminateness were put aside, and his disciples and grandchildren first carried forward his ideological malpractice that he did not love labor and despised Baigong.

As a result, the Confucian school became more and more detached from the people, more and more retreat, more and more mysterious, more and more unrealistic, and finally completely embarked on the road of uniting with the study of prophecy.

Disciples and disciples have alienated a political ideology into a dogma, forcing people to accept it. Not accepting it is a heresy.

Thus, Confucianism was born.

They despised the working masses, despised the skills of a hundred craftsmen, and artificially branded the social stratum as three, six, nine, and so on.

So that if they wanted to limit the power of the emperor, they had to pretend to use the name of God to create a sense of heaven and man as a fig leaf for themselves.

Contemporary Confucianism is not even as advanced as their pre-Qin predecessors, making great strides forward.

So what do they have to offer today?

In stark contrast to this is the revolutionary ideology and people's line of the Ming Dynasty, and the pragmatic work style and ideology that resolutely came from the masses to the masses. It's quite similar.

The Southern Song Dynasty was fundamentally far behind the Ming Dynasty, and spent a lot of money to raise a group of blood-sucking worms lying on the country and the people, how abhorrent?

While criticizing the Southern Song Dynasty, Su Yonglin also made a reasonable explanation. Everything he said was backed up, and what he said was the real thing.

Therefore, these words were like sharp swords, stabbing Zhang Shi's heart one by one, shattering his defenses completely.

In the middle of the night when no one was there, Zhang Shi tossed and turned on the bed, thinking about it, but he couldn't get rid of the pain in his heart.

So what has he learned over the years?
So what was he holding on to over the years?
After learning a lot of saints, what is it for in the end?
Can his lofty ideals really come true?
Or is it just as degenerate as those worms, becoming a tool for political struggles and interests?
He thought hard about what the purpose of his hard study was.

Is it an official?

Is it a promotion to get rich?

Is it to be the one who calls the wind and calls the rain under one person and above ten thousand people?

His old father had already achieved the top of the court, but what did he get?
He was beaten several times, abandoned several times, and played with applause several times.

Welcome back when you need it, sweep out the door when you don't need it, hold it up as a treasure when you need it, and exile it when you don't need it, with no dignity at all.

Is this the treatment of renminzhidian?
Is he studying poetry and books for such a future?
Is it just to become a time-saving minister like his father?
No, he didn't want to be like his father.

He didn't want to be someone who was toyed with by the Zhao family's emperor!
He must make changes, he must find a new path to move forward, and he must be right with what he has learned!
So on a night of heavy rain with lightning and thunder, Zhang Shi completed the closed-loop thinking of the Confucian Datong society and the social revolution theory of the Ming Dynasty.

He figured it out.

Datong society exists, his pursuit is not nothing, but his path is wrong.

The mutant Confucianism of the Southern Song Dynasty can no longer guide them to successfully build a Datong society, and will only breed groups of worms who are greedy and pervert the law and do whatever they want. How can they build a Datong society together with this group of worms?
Therefore, at present, the revolutionary theory and ideology of the Ming Dynasty are the only hope for building a Datong society. To realize the ideal of a Datong society, the only correct path is the road the Ming Dynasty is taking.

And this road is realizing the Datong society, and is leading the people of the Ming Dynasty to the Datong society!

As a loyal follower of Datong society, how could he not join in, witness and participate in this great social experiment?
After the closed loop of his thinking was realized, he desperately hoped to find someone who could realize his ideals with him to discuss how to realize the Datong society.

It was definitely impossible in the Southern Song Dynasty. All those who held power were worms, either reactionaries or idiots, and they were simply unreliable.

Then the only way to do it is to seek help from the Ming Kingdom.

So how to ask Ming Guo for help?

The solution that Zhang Shi came up with was very unusual.

He was very direct. He directly asked his younger brother Zhang Piao, who had the same opinion as him, to go to Henan with his secret letter to find senior officials of Ming State in Henan to discuss the matter secretly.

What Zhang Piao found was Zuo Ming, the political minister of the Ming Dynasty in Henan Province, who was a member of Fuxing.

At that time, because Zhang Jun held an important position in the court, and was repeatedly attacked by the Lord and Sect, saying that their father and son had exclusive power.

In order to avoid suspicion, Zhang Jun asked Zhang Zhi, who had already entered the official position, to resign. At this time, Zhang Zhi was invited to go to Yuelu Academy to study and give lectures. Zhang Zhi followed his father's order and went to Yuelu Academy to study and give lectures. Later, because of his solid academic skills, he was deeply loved by students. Welcome, he began to take charge of the teaching work of Yuelu Academy, and also gave lectures at Chengnan Academy.

Because of this background, Zuo Ming attached great importance to Zhang Zhi's secret letter, and met Zhang Pyo in secret in person.

After learning about the yearnings of the two brothers Zhang Shi and Zhang Piao for the ideology and ideology of the Ming Dynasty, they also learned that the two brothers did not want to embarrass their father Zhang Jun.

So, he transferred the matter to the Henan Branch of the Renaissance Society. After the Henan Branch learned of the matter, he notified the matter to Su Changsheng, who was in charge of the Renaissance Society and the Skynet Army, who were active in the Southern Song Dynasty.

In the Southern Song Dynasty, Su Changsheng was not only in charge of the intelligence work of the Second Action Group, but also the founder of the first revival branch of the Southern Song Dynasty, the Liangzhe West Road Branch.

Later, he also assisted in the establishment of Liangzhe West Road Branch.

Later, due to the difficulty in coordinating and unifying the two branches, after he reported to the headquarters of the Fuxing Association, he merged the Liangzhe West Road Branch and the Liangzhe East Road Branch into the Fuxinghui Liangzhe Road Branch and acted in a unified manner.

After the successful establishment of the Liangzhe Road Branch, Su Changsheng contributed a lot to the establishment of the Jiangnan West Road Branch and the Fujian Road Branch, and made great contributions to the revival activities of the entire Southern Song Dynasty. The revolutionary godfather of the Southern Song Dynasty.

Just as he extended his tentacles further into the hinterland of the Southern Song Dynasty and marched into the Huguang area, he learned from Henan that the two sons of Zhang Jun, who was very powerful in the Southern Song government at that time, had the intention of joining the Ming Dynasty.

He was immediately pleasantly surprised, and he set off to Changsha to meet Zhang Shi in person, and had an in-depth conversation with Zhang Shi.

Zhang Shi was also very pleasantly surprised by Su Changsheng's arrival, and met with Su Changsheng in secret.

The two talked about Hongwu's political theory, the revolutionary work and revolutionary transformation of the Ming Dynasty, and the true appearance of the "Datong society" to be built in the future.

Talking about the peasant associations in the Ming Dynasty, collective farms under construction, handicraft workshops and assembly-line production methods all over the country, and all kinds of things Zhang Shi had never heard of.

(End of this chapter)