Qiming 1158

Chapter 1180 3 Years of Revolution Success

Chapter 1180 30 Years of Revolution Success

No matter from which aspect, social construction cannot be rushed.

Social reform requires ideals, but also respects the laws of nature. Human beings are creatures of nature after all. If they do not jump out of the Three Realms and are not in the Five Elements, they will pay a huge price if they violate the laws of nature and act too hastily.

Therefore, Su Yonglin is very clear that people who don't know make mistakes and can understand it, but he can't be forgiven if someone who knows is sitting on the sidelines.

The revolution carried out in the Ming Kingdom was an unprecedented social experiment. As the helmsman, Su Yonglin must be responsible for this great social experiment and continue it at all costs.

Therefore, Su Yonglin felt that it was necessary for him to analyze and demonstrate this trend of thought within the imperial court and the Renaissance Society, and make a wave of adjustments to stop this impetuous momentum.

He decided to write a few articles and post them, expounding his views on this matter, and influencing public opinion by expressing his opinions.

He took some time to write two articles, "Prospects for the Ideal Social Form" and "Revolution not only requires enthusiasm, but also calmness."

In the first article, Su Yonglin looked forward to the heaven on earth in his dreams.

It is a high-level society without exploitation, oppression, hoarding, and lawless elements. It describes everything that a high-level society should have, as well as people's daily life, behavior habits, and so on.

Then, in the second article, Su Yonglin compared the gap between the actual state of the Ming Kingdom and the ideal advanced social form, and listed the most basic conditions needed to enter the advanced social form, and then read See how much you still need to achieve.

In Hongwu Political Theory, Su Yonglin described the social form he wanted to build, and in these articles, he focused on all aspects of the description, and spent a lot of time describing the details of the ideal social form.

From the most basic women's employment, personal income and education level, to the great enrichment of material and spiritual world, from the difference in the division of labor in everyone's society and the general awareness that everyone is born equal and abiding by the law, to every The individual's free pursuit and ultimate realization of one's highest value.

These are the worlds they, the revolutionaries, will eventually create.

But how long is the road to this world?How long will it take to arrive?Can it be reached in decades or decades?Is it possible to get in with a dash?
You can run wild, so what about the guy with the disabled legs?

In the second article, Su Yonglin criticized some impetuous ideas within the Renaissance Society and the current difficulties faced by the Ming Kingdom.

He believes that it is completely wrong to think that the ultimate ideal can be realized only through some simple and crude means, and that the ideal society can be successfully established in just a few years or a decade.

Revolution is not only war and reform, but also a large-scale construction, a complete new look, a struggle to go up one step at a time.

This road is not only long, but also arduous. Not only is it hard, but it is also full of temptations and dangers. Revolutionaries may die and degenerate at any time, but if they want to lead to the final ideal society, this is the only way to go, and there is no shortcut.

More importantly, no one knows how to get there, and no one knows how long it will take to get there. As a leader, Su Yonglin is also constantly groping, thinking constantly, cautiously, one step at a time.

What should be done at this stage, what should be done at the next stage, persevere in every right thing, and adjust every wrong thing, then it is possible to reach the ideal other side.

Despite this, he has an absolutely firm will, and he believes that all this will eventually come. He believes that an ideal society will eventually be successfully built, and everyone can realize their highest ideals, even if this road takes 1000, 2000, 3000 years.

If he can't see it, he will pass the ideal to the next generation, let the next generation take the torch of the ideal and move on until the ideal comes to the world.

For now, their mission is to pave the way.

With lofty ideals, paving the way for future generations, walking forward step by step, walking steadily and firmly.

The merit is in the present, the benefit is in the future, and there is no need to pursue a temporary false achievement, just as the Ming Dynasty must fully oppose and correct the false economic prosperity of the Southern Song Dynasty.

These two articles entered the official government and the Fuxinghui system through the channels of the General Printing Bureau and the Shuren Book Club, and soon entered the private sector, causing great repercussions in the Ming Dynasty, and even more repercussions in the imperial court and the Fuxinghui system. big.

Some people support Su Yonglin's view that it takes a long, long time to build an ideal society, and it requires persistence, not overnight success. It is not very likely that the goal will be achieved overnight.

It is not that the predecessors did not have people with lofty ideals, but they have struggled for thousands of years and have come to this point. How can we expect to build an ideal society in a few years or more?
Even taking medicine when sick is a matter of getting rid of a disease, let alone a national problem?

Their most basic task - oppression and exploitation has not been completed, how can they quickly enter the ideal society?

Some people calmed down and began to seriously think about the current situation. They agreed with Su Yonglin's ideas and felt that solving problems one by one and then seeking development was the right way.

However, there are also many revival members who have reservations or dissatisfaction with this.

Su Yonglin has always encouraged Fuxing members to express their views on policies or seek help by writing letters to the central government or seeking help. Therefore, it is very popular within the Fuxing Association to submit their views on current policies to the central government and fully express their existence and thoughts directly to the central government. .

Whether you support it, oppose it, praise it, or criticize it, as long as there is reason and evidence, the content of what you say is true and valid.

This time there is such a big hot news, and there are even more people who want to express their views.

Many grassroots members and some cadres wrote letters to the headquarters of the Revival Society to express their different views on this matter. Thousands of letters were sent to Zhongdu on a large scale.

In the letter, many people felt that Su Yonglin's statement was a little conservative.

Of course, they didn't say that what Su Yonglin said was wrong, but they thought that since they knew what an ideal society looked like, they should work hard to realize it.

If there is any problem, solve it, focus on it, put all your energy on it, and complete the task in one go, instead of placing hope on time.

The ideal society Su Yonglin described is very beautiful, and it is the goal they pursue. They believe in the existence of this beautiful society, and they are willing to believe that this society will eventually come true, but they cannot wait for 1000, 2000, or 3000 years.

They want to see the real coming of this society.

They feel that the time is too long, and they only fight for the day and night. They want to seize all the time to build and realize the ideal society, so that they and their descendants can live and grow in the ideal society.

They can suffer, but they don't want their descendants to live in the old world.

Just as no one believed that Su Yonglin could destroy the powerful Jin Kingdom within three years, but Su Yonglin did it.

So even if building an ideal society is ten times more difficult than destroying the Golden Kingdom, they are confident that they will build an ideal society within 30 years and lead everyone to live an ideal life.

Some people shouted out their own ideas, and these ideas can generally be gathered into a slogan called "30 Years of Revolution Success".

(End of this chapter)

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