Qiming 1158

Chapter 1184 The Contradiction Revealed

This sternly worded article did not arouse huge repercussions in the government system and the Revival Society system.

In other words, the response was great, but it was all in people's hearts, and not many people announced it.

To put it more intuitively, many people do not know how to face this article.

Looking at the [double-standard patient] described in this article, many people involuntarily put themselves in, and then find that they are the [double-standard patient].

While shouting that he wants to build a heaven on earth, he finds that inequality is hidden in a certain corner of his heart, and he is just about to move.

Usually when everything is going well, it's fine, and he looks like a sage, but once he encounters some unsatisfactory things, the kind of unequal thought that is just around the corner will pop up and directly dominate his thinking.

So, am I not a qualified revolutionary at all?

Self-doubt like this has knocked down some people's increasingly sturdy thinking barriers like an earthquake.

Under such circumstances, how can we expect them to respond?
Directly and publicly stating that they themselves are double-standard patients?
Therefore, this article, which did not arouse huge repercussions, has directly become the ultimate weapon to end the six-year debate in Hongwu.

As soon as this article was published, both sides of the argument were directly pressed to the ground and rubbed, making them blushing and dying, not knowing how to continue the argument.

This article destroys the basis of the arguments on both sides directly from the bottom, ripping both sides from the sky, making them face reality and abandon unrealistic fantasies.

You can even say things like being in the harem. Can you still have the cheek to say that you no longer have the shackles of the old times in your heart?
Su Yonglin controlled the whole situation with just this article.

Afterwards, senior officials of the Renaissance Society, such as Xin Qiji, Kong Maojie, and Shen Ge, who had not made any comments, wrote articles and published their own views on the debate, basically maintaining the same position as Su Yonglin.

Among them, Xin Qiji's statement on this matter is very representative, basically representing the attitude of the entire high-level.

[Suddenly there was a dispute, and a consensus was suddenly reached. He shouted that everyone was equal, but his body was very honest and sat in the unequal seat. He shouted to destroy everything in the old society. Concepts still exist.

How ridiculous is it that such a group of people brazenly shout that it will take 30 years to build an ideal society?If we want to build an ideal society, we must first start with consistent words and deeds, start with supporting the work of the Women’s Ministry, and start with acknowledging that women are human beings. If we can’t do this, we will never be able to successfully build an ideal society! 】

This debate began to emerge in February of Hongwu's sixth year and died down within a few months.

At the same time, a new round of rectification actions and ideological education strengthening actions were launched.

Su Yonglin successively issued documents through the Central Committee of the Renaissance, asking all levels of the Renaissance to strengthen internal learning and self-criticism, and take out all the old thinking and feudal thinking left in the heart and take a closer look!
Is he a revolutionary, or is he a four-faced person in a skin!

In addition, Su Yonglin also took the time to write an article called "The Road to Building an Ideal Society".

In the article, Su Yonglin said with all his heart that he hopes to establish a successful ideal society earlier than everyone else. Everyone hopes for 30 years. He can't wait to succeed in ten to five years, but his reason clearly tells him, This is impossible.

The ideal society is a society without the worry of famine, and it is impossible to know how many years it will take the entire Ming Dynasty to work together and how much food production will be increased to achieve it.

The most direct and basic conditions have not yet been met, so how can we build an ideal society?
It is unacceptable to be hasty and hasty, and it is unacceptable to ignore reality and forcibly achieve goals in order to achieve goals. It is unacceptable to do your best in the premise of respecting the laws of nature. This is what real revolutionaries should do.

Also in this article, Su Yonglin proposed the concept of five-year plan and ten-year plan.

He said that in the future, the development of the country needs to formulate a scientific and rigorous framework in advance, and strive to achieve the set goals within the framework, not to pursue much breakthroughs, but to pursue the established goals.

As long as the established goal is achieved, it is a staged victory, and through staged victory after another, take them as steps, climb to the top step by step, and finally successfully establish an ideal society.

Revolutionaries need goals, they need achievement, and they need the incentive of satisfaction that comes with achievement.

Therefore, after Su Yonglin expressed his thoughts in this article, he asked the various departments of the imperial court to form a joint meeting to thoroughly sort out the current domestic development in Daming.

On this basis, through the powerful mathematical calculation ability of the court, the court joint meeting needs to formulate the goals that the court needs to achieve in the next five years, and promulgate the world.

For the next five years, we will move towards this goal.

With a set of punches, Hong Wu's six-year debate crisis has been successfully overcome.

In all senses, this can be regarded as a victory, but the problems it has exposed are also not to be underestimated.

As the peaceful situation within the Ming Kingdom is becoming more and more stable, people's thinking is undergoing transformation, and various possibilities are being independently evolved.

The contradiction between the people's ideological progress and the backward productive forces has initially emerged.

Therefore, Su Yonglin led the joint meeting to focus the main direction of the next five-year plan on the advancement of various technologies.

Through this incident, Su Yonglin successfully pushed Xiao Cui and Zhao Xirui to the front, and pushed the Women's Department to the front of the stage, sweeping away the development dilemma facing the Women's Department in one fell swoop.

The imperial court and the various departments of the Renaissance Society do not agree with the establishment of the Women's Ministry and the development of its work, at least, no one dares to cooperate passively in the open.

The pattern of Xiao Cui as the director of the women's department and Zhao Xirui as the deputy director of the women's department was established, and rumors were swept away.

This time the debate has come to an end, but Su Yonglin always feels that he will be waiting for him not far away next time, and he must hurry up to improve the theory, and complete the third volume of Hongwu's political theory and some ideological and theoretical things as soon as possible. .

Then, put a considerable part of the energy into the work of technological development.

Su Yonglin felt real fatigue while feeling that the next stage of work was still very difficult.

But there is no way. Since he has chosen this path, he must go on. There is no possibility of stopping or going back. The path he chooses has no turning back, and he is not allowed to turn back. Whoever wants to turn back is his enemy.

While a series of major debates are taking place in the Central Capital, Jiangnan is also engaged in a fierce economic war.

Before leaving Zhongdu and heading south to Quanzhou, Lin Jingchun presided over a meeting of the Ministry of Finance and added state-owned industrial departments under the Ministry of Finance.

In order to comply with Su Yonglin's suggestion and changes in the future situation, Lin Jingchun went to the imperial court and added the tea department and lacquerware department that were not previously available.

The Tea Division is responsible for all tea-related work, including tea planting, tea harvesting and tea manufacturing, as well as the final production and distribution of finished products. The tea factories in the tea producing areas of the country are also managed by the Tea Division.

The Lacquer Porcelain Division is also very simple, responsible for all types and grades of porcelain and lacquerware in the country, including the management of raw materials, the management of production workshops and the final sales.

The General Administration of Weaving existed originally, and there is no need to set up another department to be responsible for the high-end silk, which is the top export product.

Tea, silk, porcelain and lacquerware, these ancient Chinese foreign trade exports are veteran players who have been tested by the market and are very popular in overseas markets. There is nothing that cannot be sold unless it is made in time.

The reason why the Ming Dynasty did not set up a tea department and a lacquer porcelain department was very simple. It was not that there were no related industries, but the court did not have any spare energy to support the porcelain industry, so it could not compete with the Southern Song Dynasty and could not export.

The kilns that produce porcelain are divided into official kilns and private kilns. Generally speaking, the products produced by official kilns are directly provided to the royal family and other powerful people for enjoyment. The common people cannot enjoy them, and commercial exports are basically not done, so they don’t care much about the cost. And so on, so the technology is very high.

Among the five famous kilns in the Song Dynasty, Ru kiln, Guan kiln and Jun kiln are official kilns. Among them, Ru kiln and Guan kiln are purely official kilns with small output and high skills, which cannot be compared with folk kilns. Jun kilns are divided into official Jun kilns and civilian Jun kilns, and official Jun kilns are dedicated to providing services to the government.

In addition to these three, most of the other kilns are folk kilns, and the orientation is business-oriented, mainly to make profits, expand the scale and survive. For this reason, in addition to the unique superb skills, to some extent It is not lost to the exquisiteness of the official kiln.

It's just that the official kiln doesn't care about the cost, and the folk songs care about the cost. There are some differences.

The eight folk kilns in the Song Dynasty were Cizhou kiln, Yaozhou kiln, Jun kiln, Ding kiln, Jingdezhen kiln, Longquan kiln, Jian kiln and Jizhou kiln.

There are four in the north, namely Ding kiln, Jun kiln, Cizhou kiln and Yaozhou kiln.

The ones located in the south are the Jingdezhen kiln series, the Longquan kiln series, the Jian kiln series and the Jizhou kiln series.

Although four of the eight major kiln series are located in the north, with a series of events such as the Jin-Song War and the southward migration of the Song Dynasty, a large number of northern ceramic craftsmen went south and did not stay in the north for the rulers of the Jin Kingdom. For example, the Ding kiln series has A large number of craftsmen moved south with the Song Dynasty.

Their destination was Jingdezhen. They brought the firing technology of Ding kiln and merged with the firing technology of Jingdezhen, creating many treasures, making Jingdezhen porcelain enter its heyday and become a rare art.

The craftsmen who did not leave their hometowns and stayed in the local area also slack off because of the war or various reasons. It is not bad to not destroy them. It is impossible to help the rulers of the Jin Kingdom to restore the state of porcelain firing to the grand situation of the Northern Song Dynasty.

Moreover, from the founding of the state until Wanyanliang's death at the hands of Su Yonglin, the Jin Kingdom has been in political turmoil, and wars have continued, and there is no soil for the development of porcelain firing technology.

Therefore, the Ming Dynasty could not compete with the Southern Song Dynasty in terms of porcelain technology.

(End of this chapter)