Qiming 1158

Chapter 1409 He wants to cut off the last little tail of the old era

With the launch of the rectification movement, there are a large number of vacancies in various departments of the imperial court and the Renaissance Society that need to be filled.

Therefore, Su Yonglin personally presided over the joint selection meeting of the Organization Department and the Imperial Court Personnel Department, and personally seized this wave of personnel work.

At the same time as the personnel work was initiated, Su Yonglin also took the opportunity to promote the establishment of new departments and the formal reorganization of the Renaissance Association, and put forward a proposal for the establishment of the Central Conference of the Renaissance Association, which, together with the mass representative system, was used as the second part of the political reform. Big fist proposal.

Under his strong push, all the reforms he demanded were passed, and the central conference system and the mass representative system were written into the Revival Association's rules for confirmation.

Then at the meeting, Su Yonglin elaborated on his ardent expectations for the central conference system and the mass representative system, and made it clear to everyone that he would promote democratic centralism and never speak out.

Finally, at this critical moment, Su Yonglin did one more thing.

At this moment, Su Yonglin realized that the negative impact of the emperor's existence on the revolutionary cause was gradually revealed, and the feudalization of some officials was inseparable from the status of the emperor he had been serving.

They still have feudal fantasies about the Ming Kingdom, and they also have aristocratic fantasies about themselves.

This is not what Su Yonglin wants to see.

As a result, Su Yonglin officially announced for the first time in public that he would abdicate when the revolution achieved a staged victory, and would not inherit the throne, and would no longer allow the emperor's decision and promise to appear in Daming.

"Nine years ago, at the beginning of the founding of the Ming Dynasty, I thought about whether I wanted to be an emperor, because I felt that the emperor was a symbol of the old era. In the Ming Dynasty of the Revolution, an emperor of the old era appeared. How to look at it is strange, how to look at it. Inappropriate.

However, after considering that there are emperors in the Jin Kingdom, emperors in the Southern Song Dynasty, and emperors in Xixia, it is a consensus of the whole people that the emperor is the head of state or even a symbol. Others want to be emperors.

In order to buy time for the revolution, I became the emperor. Of course, in order to promote the final elimination of the emperor, I also stripped away the emperor's sacred attributes step by step, and gradually stripped away the titles of emperor and saint, so that the emperor returned to the attributes of human beings.

The results are obvious. The fact that the Emperor Daming is a human emperor and not the emperor has been deeply rooted in the hearts of the people. Now when we talk about the emperor outside, everyone has a negative attitude. This is what I hope to achieve. Let the emperor become a person , a person who can be replaced.

When the emperor is no longer regarded as an indispensable existence, the emperor will have no meaning of existence, the supreme imperial power will also have no meaning of existence, and the strange products that appear depending on the imperial power will also no longer exist. .

For the great revolution of the revolution, what is needed is the revolution, the spirit of anti-oppression and exploitation, and the wise people, but the only thing that is not needed is the emperor. pause. "

Su Yonglin's remarks set off a huge wave at the internal meeting of the Revival Society.

The impact of this statement on the members of the Renaissance Association was no less than the impact on the Confucian clerics when Su Yonglin announced that the emperor was no longer the emperor.

Obviously, the matter of Su Yonglin becoming the emperor is recognized by everyone as an "expedient measure". Su Yonglin also tried his best to prove that the emperor is a human rather than a god, but in everyone's mind, the emperor's gold content has become the most abundant in history.

Because of Su Yonglin's outstanding military exploits, political achievements, and personal morals, the signboard of the [Emperor], which should have been foul-smelling, became a golden signboard of the Ming Dynasty because of his own foil.

It seems that there are many people who think that the Ming Kingdom is strong because of Emperor Su Yonglin, not because of some kind of philosophy.

This is something that Su Yonglin never expected in his nine-year emperor career.

In the beginning, being an emperor was to adapt to that chaotic era, and it was the best choice under the background of that era.

But when he took everyone out of the chaos as an emperor, his own halo had surpassed the halo of the emperor, and even because he was too dazzling, even the identity of the emperor became dazzling.

He is not made holy because of the emperor, the emperor is made holy because of him.

Even when some people are dissatisfied with his policy, the first thing that comes to mind is not to threaten his emperor's status, but to hope that by occupying the chairman's position, through the chairman's identity and power, he may gain some possibility of changing the situation.

They even believed that Su Yonglin and his descendants should continue to be emperors, continue to use this golden signboard, and maintain the sanctity of Daming on the surface.

The inside should be handed over to the "chairman" who conforms to the interests of the elders, and a de facto dual monarchy system should be adopted to safeguard the interests of the elders.

This especially made Su Yonglin feel strongly dissatisfied.

The emperor should not continue to exist, as a symbol of the old times, as a symbol of the suffering of the ancient people, the great revolution needs to be completely cut off with the emperor, even a complete constitutional monarchy should not be allowed, let alone this kind of shit. Dual monarchy.

Huaxia does not need emperors, Huaxia does not need nobles, and everything in Huaxia belongs to the revolutionary masses. He wants to cut off the last little tail of the old era, even if this little tail is himself.

The reaction of the revival members was completely in line with all his expectations. For a time, they felt panic, astonishment, incomprehensible, and unacceptable.

The members immediately raised issues such as the inheritance of the rule and the security of Daming's rule after Su Yonglin, which was what they were most concerned about.

They are very worried, even scared, thinking that everything in the Ming Kingdom depends on Su Yonglin, and Su Yonglin is the emperor who wields all the power, so there is today's Ming Kingdom. One day Su Yonglin stops being the emperor, what will Daming look like?

Su Yonglin is Daming, Daming is Su Yonglin, if Su Yonglin stopped Daming, what would Daming look like?
This is what Su Yonglin is most worried about.

Moreover, it seems that there is a trend theory recently, which is quietly dispelling the positive meaning brought by Daming's series of revolutionary policies to Daming society, and secretly grafting this positive meaning onto Su Yonglin.

It even transferred this positive meaning to the [Emperor].

Those who do this kind of stealth change of concepts are trying to make people think that Da Ming is not because of a series of revolutionary policies, not because of changes in ideas, not because of changes in the system.

But because of the [Emperor].

(End of this chapter)