Qiming 1158

Chapter 1599 Outdated Conventional Wisdom

What Zhao Yucheng said was similar to what Su Yonglin knew. He didn't lie, but told Su Yonglin everything he knew.

Su Yonglin was very satisfied with this.

"So do you think the first situation is more serious, or the second situation is more serious?"

"That's naturally the second."

Zhao Yucheng firmly said: "Since Daming is a democratic republic, the people should of course make decisions on major matters related to the future of the country, not to mention that the people's congress has you in control of the overall situation, and they themselves are quite rational people, I think you There is nothing wrong with saying that.”

"Oh? You think they're very sensible?"

"Well, one day, I met three people's representatives on Jiefang Street. I talked with them a little bit, and found that although they were all workers' representatives, it was not easy to talk."

Zhao Yucheng smiled and told Su Yonglin what happened before.

Su Yonglin was very happy after learning about it.

"Although they don't have much experience in politics and military, they still have a certain amount of knowledge and can distinguish between good and bad. After they return to the people after attending the conference, they will definitely bring a breath of fresh air to the people."

Zhao Yucheng has no objection to this either.

"So, what are you going to do with the general dissatisfaction of the central representatives?"

"I don't plan to do anything, just have a meal and chat."

Su Yonglin turned his face and looked at the moon outside the window, his figure was indifferent.

"Their mood has significantly changed after the two meetings, so it's understandable to say something to complain, I don't think it's strange, but at the root, I think the difference between the first and second people is also Not that big.

It is nothing more than the difference between neglect and contempt. In the final analysis, they all do not believe that the people can reach the level of deciding state affairs. They think that people are not suitable or even qualified to decide state affairs, and state affairs should be left to them. "

After Zhao Yucheng heard this, he thought for a while, and then nodded slowly.

"I can really feel that under the current situation, some central representatives seem to be reluctant to cooperate with the people's congress. This is not a good thing. I hope you can take measures as soon as possible."

"You don't need to be so nervous."

Su Yonglin shook his head: "At the moment, this is still an internal conflict between us, and it has not escalated to other levels. Talking and persuasion are the main things. If you can change it, you can change it. If you can think of a solution for the rest, you don't need to worry."

Su Yonglin didn't want Zhao Yucheng to be involved too much in this matter, so he just comforted Zhao Yucheng.

After hearing these words, Zhao Yucheng felt that the matter was not that serious, so he relaxed.

"If that's the case, I'll be relieved, and I'll go back and get married to that kid Xu Tong."

"Oh? Marry that kid Zhang Luo from Xu Tong?"

Su Yonglin suddenly became interested and asked with a smile, "What's the matter? Our Huo Qubing is finally getting married?"

"Hey, looking at him in his twenties and still a bachelor, I can't stand it anymore."

Zhao Yucheng laughed and said: "Anyway, he is a commander of the Corps, but he is still single, so I plan to go back and take him to Guangdong this time. My wife has a good friend and a well-educated girl. , I plan to introduce it to him, and if it is appropriate, I will do it."

"You are a feudal arranged marriage."

Su Yonglin laughed and said, "This is a bad habit that we focus on criticizing, it shouldn't be."

"I'm not forcing him. He doesn't want me to mess with mandarin ducks, right?"

Zhao Yucheng smiled and said: "The main reason is that his status as the commander of the corps is more sensitive. If he doesn't get married and stay, he is afraid that someone will gossip about him, and it will not be good for his future in the future. What do you think?"

Su Yonglin thought about it for a while, but also felt that what he said made sense.

In the old days of feudalism, everyone paid attention to being single, but it was also because single people had little control and flexibility, which was not conducive to superiors' control. It was also regarded as a symbol of lack of stability and perseverance. .

Now, although Daming has transitioned to a democratic republic, some concepts obviously cannot be solved in a short time.

The nationwide large-scale eradication of traditional feudal ideology has not been carried out to the end, but with the transformation of the logic of the operation of the bottom of the Ming Dynasty and the establishment of the absolute advantage of the collective economy, the eradication of traditional feudal ideology is actually a matter of several years.

In the process of transforming from the self-employed small peasant economy to the comprehensive collective economy, the economic foundation of Ming Dynasty has undergone substantial changes.

It is no longer a decentralized agricultural production dominated by small-scale peasant economies, but a collective agricultural production dominated by collective farms organized by hundreds of farmers.

As far as the current situation is concerned, the agricultural production model of collective farms is running relatively well. Farmers collectively cultivate the land and take turns to work to earn wages, and all production income is distributed according to work points.

Under the leadership of the revival organization in the collective farms, they reclaimed wasteland, improved agricultural technology, replaced agricultural tools, and built water conservancy. Everyone gathered firewood and the flames were high, and they became more and more resistant to general droughts and floods.

Therefore, in these years, many years are definitely not the so-called good weather, but relying on the water conservancy project and the joint efforts of everyone, the grain harvest has still guaranteed the most basic growth and has not declined.

Therefore, since the founding of the Ming Dynasty, there has been no widespread famine.

After feeling the huge benefits, the peasants also sincerely support the collective farm policy, believing that this policy is a good policy, which allows the big guys to truly live a good life, to be able to eat enough, and not to go hungry.

During this process, the object of Ming state taxation shifted from one household to one collective farm.

The process of organizing farmers not only endows a collective farm with stronger disaster resistance, but also inadvertently changes the "traditional wisdom" they rely on for survival.

The main component of these traditional wisdom is actually the concept of feudal patriarchal law.

In the feudal era, in the face of the terrifying deterrence of the imperial power, which determined life and death in one word, these traditional wisdoms still made sense.

But after entering the era of democratic republics, these conventional wisdoms are somewhat out of date, or simply outdated.

Su Yonglin heard that some fortune-telling, worshiping river gods, and offering sacrifices to the Dragon King are still popular in some places. Every year, a lot of money is spent on these activities.

The revival organizations in the collective farms do not support such superstitious activities, and some old-fashioned peasant households spontaneously organize themselves to pay for these activities. oppositional relationship.

This is very detrimental to the agricultural production of collective farms and the harmony of the people.

Thinking of this, Su Yonglin felt that it was indeed necessary to have a relatively straightforward ideological emancipation in collective farms across the country, to criticize these sacrifice activities that cost a lot of money and useless eggs, and vigorously spread people-oriented and people-oriented based thinking.

Most of Ming Guo's body has stepped into the new era, but there is still a small half of the body tenaciously staying in the old era and unwilling to step over, as if he has self-consciousness, which is quite troublesome.

Next, Su Yonglin felt that he not only had to fight against some internal people who had bad thoughts, but also against the stubborn thoughts that were deeply ingrained in the people.

(End of this chapter)