Qiming 1158

Chapter 1631 Believe it or not, I punish you?
The core area of ​​the rule of the Three Buddha Qi Kingdom is in the surrounding area of ​​the capital Palembang, which is in a relatively northern position compared to its sphere of influence.

In the south, there are many semi-independent dependent countries with relatively independent regimes.

The relationship between these large or small local regimes and the center of the Three Buddha Qi Kingdom is relatively subtle, similar to the north-south conflict in the Bagan Kingdom, and there will be some small frictions and collisions from time to time.

The unification of the Sanfoqi Kingdom is the same as the unification model of many other countries in the world, which is a relatively pure feudal system.

When the king was strong, they were in the Western Zhou model. The emperor ordered the world and his status was respected.

When the king is weak, it is the Eastern Zhou model. The princes of the Spring and Autumn Period and the Warring States Period will arrange for you to fight for hegemony. They will slap you at every turn, and will ask you how much the ding is.

If the king is weak to a certain extent, these powerful feudal lords will bring you the chaos of the seven kings and the eight kings from time to time, making your king cry without tears, and his life is in danger. In a difficult battle, the king directly sacrificed to the sky.

Unlike Chinese emperors, Chinese emperors are definitely lucky.

Since the Qin Dynasty, there has been a relatively stable unified government, the system of prefectures and counties, and the system of displaced officials to ensure the realization of centralization. With the passage of time, the centralization has become stronger and stronger, and the safety factor of the emperor is also getting higher and higher. ,
Feudal feudalism, feudal state establishment, and centralized power mode, regardless of the unspoken rule that imperial power cannot be subordinated to counties, Chinese society has long been only feudal, not built.

But not all.

For example, during the period of Liu Bang's feudal state in the Western Han Dynasty, and the period when the Ming Taizu set up nine great kings, that is the feudal state and the founding of the country. Those feudal kings have actual power, military power and financial power, and what they want to do, only But it is in parallel with the county system directly under the central government.

Others, such as the Wei-Jin manor model period, as well as the Jiedushi separatist period in the middle and late Tang Dynasty, also had a taste of the feudal model of the Eight Classics, but in general, the centralized power was dominant for a long time.

Therefore, the Chinese emperor has a first-class safety factor. Compared with the Chinese emperor, the emperors and kings of feudal dynasties in other parts of the world are really miserable.

At present, the political situation of the Kingdom of Sanfoqi is relatively stable, but unstable factors still exist. King Sanfoqi is not only worried that the spread of the ideas of the Ming Kingdom will affect the instability of the core areas of the kingdom, but also that these ideas will become subordinate countries in the south and will not comply with them. the reason for his order.

In order to facilitate governance, the Three Buddhas Qi Kingdom adopted Mahayana Buddhism as the state religion, and finally made the people more Buddhist and easier to bully, but I didn’t want accidents to happen.

But Daming is also a big country and a powerful country, and the upper management of the three Buddhas did not want to offend Daming for this, so Daming had an excuse to send troops to ask the guilt.

Therefore, the Kingdom of Sanfoqi adopted a flexible response strategy, while accepting and protecting the merchants of the Ming Kingdom, but at the same time strictly limiting their area of ​​action.

In addition, the Three Buddhas Qi Kingdom was also relatively taboo about the exchanges between the merchants of the Ming Dynasty and the Han people of the country.

Since the [-]th year of Hongwu, the Ming Dynasty has come to Sanfoqi to do business on a large scale, and the Sanfoqi Kingdom has consciously relocated the Han people living in the core areas of the country.

Today, the number of local Han people who can freely communicate with Ming merchants is very rare.

However, most of them were either developed into Fuxing members or became spies of the Skynet Army. Relying on their connections to communicate with the Han people in other areas, the local Skynet Army and Fuxing Association secret organizations in Sanfoqi were not small in scale.

However, due to various restrictions, it is still relatively difficult to develop local members, including setting up a commercial agency, the upper levels of the Sanfoqi Kingdom are hesitant.

After the official envoy of the Ming Dynasty arrived in Palembang, Wang Kun, the head of the envoy and the deputy director of the headquarters of the Renaissance Society, repeatedly proposed to the King Zhanba of the Three Buddhas Qi Kingdom to set up a commercial agency, but Zhanba was always vague and prevaricates.

This uncooperative attitude made Wang Kun very angry.

Don't eat and drink a toast, fine!
So Wang Kun sent someone to inform Zhanba that if the Three Buddhas of Qi did not accept the request of Daming to set up an agency, then he would not force him, and he would go back and never come again.

And after he returned, the Daming Association announced sanctions against the Three Buddhas Qi Kingdom, and any Daming goods could not be sold to the Three Buddhas Qi Kingdom, and any business traveler who had contacts with the Three Buddhas Qi Kingdom would not be able to get Daming goods!
Just wait for you to go to the black market and spend super high prices to be a big foe and a big foe!
Wang Kun told people to get on the boat and leave Palembang after the announcement.

As a result, the luggage of the entourage hadn't been fully prepared for boarding the ship. Zhanba, who was so frightened, quickly sent his son Ata'a to chase after Wang Kun and did not let him go, and boarded the ship at a very fast speed. Shouting, walking slowly, etc., and hurriedly explained.

Wang Kun felt that he had nothing to say to them, so he was about to leave the boat. Attaa quickly grabbed Wang Kun and explained to him, begging him not to leave. He also said that the Three Buddhas of Qi were willing to let Daming set up an agency, completely allowing the two. National Commerce.

Wang Kun sneered.

"I heard that Daming merchants are quite restricted in their movements in your country. They can only enter from Palembang. Landing is not allowed in other places. After landing, except for the six designated towns, other places are not allowed to set foot, and Daming merchants and other places are not allowed to enter. Local Han people communicate.

I really don't know what law the merchants in Daming committed, what wrong they did, and they should be treated like this?Could the businessman of Ming Dynasty be some kind of extrajudicial fanatic who could allow your country to treat him with such a rude attitude?I really can't figure this out! "

Of course, Attaa knew that the many restrictions imposed by the Sanfoqi Kingdom on the merchants of the Ming Kingdom were all out of concern and fear, but now that people have spoken out, they are obviously making conditions.

If they refused on the spot, it was really possible that they would never come back. What would happen in the future, neither Zhanpa nor Atta'a and his son dared to think about it.

But if they agreed, what if the merchants of the Ming Kingdom took advantage of these advantages to do things in their country?
Attaa, the original author of Hongwu's political theory, had read it, and after reading it, he was in a cold sweat. He couldn't imagine whether an official from such a country came to them and asked for the establishment of an agency in charge of trade, whether it was a good thing or a bad thing.

Moreover, in the past few years, there was a close relationship between the merchants of the Ming Dynasty and the local Han people. At that time, someone reported that the local Han people and the merchants of the Ming Dynasty had a very happy chat about the Hongwu political theory, and the Ming merchants seemed to be very interested in Hongwu political theory. Appears to understand.

Although this is not too surprising, the upper-level rulers of the kingdom are very taboo about it.

At that time, it was easy to deal with businessmen, but now they are facing a representative of a behemoth, and the royal family of Sanfoqi really did not have the courage to directly reject Wang Kun's request.

Attaa wiped away a cold sweat, accompanied him with a smile, and said slowly: "There must be some misunderstanding in this, and I also asked the angel to follow me to see the king. When I met the king, everything is easy to say, everything is easy to say."

Wang Kun snorted coldly and pretended to think for a while, but he was actually observing Atta's expression.

Seeing Ata'a's face constantly wiping cold sweat and looking anxious, Wang Kun finally let go and went with him to see Zhanpa.

When Sanfoqi King Champa met Wang Kun, he also lacked the arrogance of a king, but rather looked like an uncle next door. He treated Wang Kun, who was more than 20 years younger than him, with an amiable appearance.

All the delicious food and drinks are served, and he also pulls out his favorite concubine to serve Wang Kun for dinner and drinking. If Wang Kun likes it, he will give this concubine to Wang Kun to take back.

(End of this chapter)