Qiming 1158

Chapter 185 Xin Qiji is eager to find the answer
Xin Qiji felt incredible about this goal of Shengjiejun.

But then he thought of Su Yonglin, who was born in the Song Kingdom but came to the Jin Kingdom to rebel and made it clear that he did not trust the Song Kingdom...

He suddenly had a very strong sense of sight, but he didn't dare to ask Su Yonglin directly.

So after coming to Dongping Mansion, he heard that the newly established Departmental Guidance Department was extensively training talents called instructors. It seemed that they were specially responsible for this part of the theoretical work, so he went to audit.

Tian Guizi didn't stop him, and asked him to follow him.

During the audition process, Xin Qiji had a deeper understanding of this set of theories of high-class people and cattle and horses, and realized that what he had guessed was not false.

The Shengjie Army did not think that their enemy was only the Jurchens of the Jin Kingdom, but regarded a group called the superior people as the enemy.

The superior people are not only the Jurchens, but also all the Han, Khitan, and Xi people who do evil, not only the Jin Kingdom, the Song Kingdom in the south, the Western Xia in the west, and even the Dali Kingdom in the southwest. human existence.

The fighting method of the Shengjie Army is to unite the peasants who are regarded as cattle and horses, awaken their will to fight, untie their chains, free them, and join the Shengjie Army to fight together.

The ultimate goal of Shengjie Army is to use the power of poor peasants to overthrow all the upper class, and to build a country where there is no longer any distinction between the upper class and the cattle and horses, so that people can live and work in peace and contentment and share peace.

Overturning the Golden Kingdom and retaking the Central Plains is only the first step. After that, there are more things to do.

In order to realize this common ideal, the overthrow of the Jurchen regime of the Jin Kingdom is the foundation of everyone's business.

To this end, he would not hesitate to throw his head and shed his blood, but also to overthrow the Jin Guo regime and initially establish a country belonging to all poor peasants.

So, Shengjiejun is not just for anti-gold, but has a bigger plan?

Song, Xixia, Dali, are all within the target range of Shengjie Army?

And it seems to be more than that.

High class?
Bureaucrats and landlords?
Are all enemies?

What is the Shengjie Army going to do?

At this stage, Xin Qiji was more afraid than doubtful.

He suspects that he has joined a strange terrorist organization because some elements of this radical thought and traditional Confucianism are completely different, even conflicting.

However, the vigorous atmosphere of mutual help, unity and fraternity in the Shengjie Army made him even more confused.

In such a group full of friendship and laughter, even he can feel the vigorous positive energy. After entering this group, everyone will be assimilated by this atmosphere in a short time, become cheerful and willing to talk and laugh.

There is absolutely no rigid hierarchy and lifeless atmosphere in the ordinary army.

Not to mention that the soldiers of the Shengjie Army get along very well with the common people.

And this is also a manifestation of the Datong society described in Confucianism.

Datong society is the highest level of ideal society identified by traditional thinking, and it has been admired by Confucian scholars of all dynasties.

Whether power, wealth, or food, all are owned by the public. This is the so-called road of the Dao.

Xin Qiji had not seen this in other places, but he had seen it within the Shengjie Army.

Shengjie Army pays attention to a fair and scientific distribution organized by Shengjie Army, and the distribution model is supervised by everyone.

In addition to normal salaries and rewards for military exploits, the soldiers of the Shengjie Army had no other source of wealth, but their lives were greatly guaranteed, and there was no starvation.

Three meals a day alone can surpass all other armies, not to mention other materials needed for daily life, such as clothing, sweat towels, etc., Shengjie Army can provide soldiers.

Judging from these circumstances, Xin Qiji determined that the Shengjie Army had indeed achieved such a thing as [captured and returned to the public and used for the public].

No soldier thinks that capture is an unreasonable rule.

Perhaps in other armies they regarded the capture as their own private property, but after entering the Shengjie Army, they began to agree with the concept of capture and return to the public.

From Su Yonglin down to the recruits who have just entered the camp, as long as they are in the military camp, their food and clothing costs are almost the same, and there is no difference.

Su Yonglin can eat meat, soldiers can also eat meat, Su Yonglin can eat dry rice, and soldiers can also eat dry rice. Only some units have different training intensity, so their diet is slightly different from the general army, and the treatment is better, such as Red Axe Camp.

This is also recognized by military regulations.

Officers are also not above soldiers in everyday life.

Only on the battlefield and training ground soldiers have the obligation to obey orders, and soldiers are relatively free in daily life.

Xin Qiji basically did not see any officers in Shengjie's army beating or lynching soldiers.

Whether officers or soldiers made mistakes, the military judges of the Military Justice Division punished them strictly in accordance with military law, and informed the entire army of the specific situation without concealing anything.

After the punishment, if the circumstances are not serious, an officer or soldier needs to write a letter of repentance and read it out in public in his own unit, expressing that he has recognized his mistake, and then the whole army applauds and welcomes him to reform and return to this large group.

This page just opened.

If the problem is serious, it will not be so simple.

The Shengjie Army will never allow any officer to use lynching on soldiers. Once this happens, the problem will be very serious.

This has happened before.

A training officer got angry with several recruits because they were lazy three times in a row and didn't want to get up early for training, so he beat them up. After the news spread, the Military Justice Department immediately intervened and reported it to Supreme Commander Su Yonglin as soon as possible.

Su Yonglin immediately put down the matter in his hand and came to participate in the handling in person.

The final result was to dismiss the officer and make him an ordinary soldier, conduct a written review of [-] words, and conduct a review in front of the entire army, punish him for cleaning up the excrement in the barracks for three months, and publicly apologize to the recruits who were beaten. .

Those recruits were also punished for not abiding by military regulations. After an apology, their military status was revoked, and they were sent back to their hometowns.

It's like putting them on the blacklist.

Then, this solution was made public, which caused a wide-ranging discussion within Shengjie Army at that time. Everyone believed that such a solution would be convincing to the public, so it was generally accepted.

It also played an indirect educational role for officers and soldiers.

This is where the Shengjie Army is completely different from other armies, and it is also the closest place to Datong's thinking. Datong society.

But their guiding ideology is not Confucianism, but that of the struggler.

Even the founder, Su Yonglin, did not respect Confucianism, and even dispatched the army to forcibly attack Qufu County, using force to coerce the Kong family to serve as Qufu County magistrate.

This act of disrespecting the saint made Xin Qiji very shocked and completely incomprehensible.

Why did this person make Datong society so close to reality?
This sense of contradiction made Xin Qiji extremely confused.

What kind of organization is this?
Why is it so close to Datong society, yet seems to be out of tune with all this?
Xin Qiji was eager to find the answer.

(End of this chapter)