Qiming 1158

Chapter 361 Wanyanliang is really our benefactor
In Su Yonglin's plan, he hoped to use his achievements in managing the river as the foundation of the Revival Society.

The successful governance of the river, not to mention the birth of Buddhas in ten thousand families, can be regarded as a great achievement, enough to shine in the annals of history and be famous in the history.

For the crimes committed by the rulers of Zhao and Song Dynasty, Su Yonglin brought Fuxing Club to help them clean their buttocks, which is an absolute good thing for the people of the entire Central Plains.

Taking this achievement as the foundation of the revival society, will the revival society be easily defeated and stink.

When the Fuxing Association is on the right track, Su Yonglin will continue to strengthen the power of the Fuxing Association. Taking advantage of the fact that the country has not yet been unified and the regulations have not yet been clarified, more and more members of the Fuxing Association will be promoted to important official positions to compete with the disciples of Confucius and Mencius.

Anyway, the disciples of Confucius and Mencius did not intend to join Su Yonglin at the moment. They were still watching the situation. In this case, Su Yonglin would not be shy and ask them to become high-ranking officials.

But don't think that everyone is Zhuge Liang, and Su Yonglin is Liu Bei, and don't look at whether he has one percent of Zhuge Liang's ability.

With the passage of time, the members of the Fuxing Association will continue to increase, and the power under its control will also continue to increase. With Su Yonglin's sidelines, in the end, the Fuxing Association will be another imperial court that is different from the current imperial court.

If Confucian disciples want to bargain with Su Yonglin to gain power, they must also have their scarcity and irreplaceability. If this scarcity and irreplaceability disappear, they will have no bargaining capital.

At that time, the mode of learning Confucianism, participating in the imperial examinations, and entering the imperial court will be gradually replaced by the Fuxing Association and its affiliated modes.

If you want to truly participate in national politics, you must join the Revival Society.

And if you want to join the revival society, you must pass the examination of the revival society, pass the test of the revival society, and gain the trust of the revival society.

Of course, the exams of the Renaissance were not based on Confucian classics.

In Su Yonglin's plan, the exams of the Renaissance Society will include all the humanities and natural sciences that can be mastered at present, eliminating the boring Confucian portal disputes and boring moral disputes, and taking practice as the benchmark.

Replace the imperial examinations filled with Confucian classics with a brand-new examination model, change the method of talent selection, and revise the content that intellectuals need to learn.

When it really gets to that point, the deformed world constructed with Confucian power techniques will almost come to an end.

This is Su Yonglin's fundamental purpose.

Pull out the roots of this deformed world.

It is better for Confucianism to exist as a theory. Once it is regarded as a ruling technique, even its original value will cease to exist.

"The Fuxing Association is a very good name, a river management institution that looks harmless to humans and animals, but inside it can do whatever I want. We can not only cultivate talents by ourselves, but also attract real smart people to enter. , there can also be a second, a third Youan.

I believe that not everyone firmly believes in this set of Confucian power, and not every scholar will turn a blind eye to the suffering of the people of Limin. They just have no organization and no resistance, so they dare not.

If there is an organization that provides them with a channel of communication, and provides them with certain security protection, so that they can gather together and rally everyone's strength to resist together, then their courage will also be inspired. "

Su Yonglin described the grand future of the revival society, how to attract new members into the revival society, how to build the organizational structure of the revival society, etc., which made Xin Qiji and Tian Guizi fascinated for a while.

While talking, Xin Qiji suddenly asked a question that had been hidden in his heart for a long time.

Originally, he was not in a hurry to ask, but the fact that Su Yonglin wanted to establish a revival society made his doubts suddenly increase, and he needed a proper answer.

"Su Shuai, we are in the army, and in the peasant associations we control, we preach the oppression of the people by the upper class, the landlords, the squires, and the bureaucrats, do you know that we are doing this? How do they view this thing?"

Tian Guizi was stunned for a moment, and then looked at Su Yonglin curiously.

Su Yonglin was a little surprised and a little surprised.

Xin Qiji obviously thinks more and thinks more deeply. At this stage, he has already begun to consider the contradiction between Su Yonglin's regime and the superior people.

That's fine.

If his regime wants to go further and be more practical, it needs many people who are good at thinking to think about many different paths and possibilities for the regime. Without leaders who are good at thinking, it will be difficult for the regime to go on.

So Su Yonglin decided to give Xin Qiji a good talk about the doorway here.

"If you don't know, I don't believe it. We are not a paradise, and we are not completely closed. The momentum of public trials is huge. Although they may not know everything, they do not understand my theory, but they must know some."

Xin Qiji suddenly became worried.

"Then... If they knew that we were always hostile, wouldn't they think of us? I thought this would inevitably create a gap between us and them."

"You'an, why didn't I start an uprising in the Southern Song Dynasty? Why did I have to start an uprising in the Jin Kingdom? Isn't it just to avoid this kind of conflict when we are still weak?"

Su Yonglin shook his head and sighed: "If there is an uprising in Song State, we will directly run into these landlords and squires, we have no other common enemy to deal with, and we cannot cooperate with each other, we can only be completely hostile and conflict.

Just a few hundred of us, fighting against the landlords and squires of the entire Southern Song Dynasty?Isn't that suicidal?But in the Jin Kingdom, it is different. We have a common enemy, and we can cooperate with each other to deal with the Jin Kingdom. To put it bluntly, we can use each other.

Contradictions always exist, but they are big or small, urgent or slow, and they are not completely consistent. Therefore, there is a sequence in facing and dealing with contradictions. If you want to solve all contradictions in one go, you will often No conflict can be resolved. "

Seeing that the two of them were still a little incomprehensible, Su Yonglin made another analogy.

"For example, if you are a villager, you have had some unhappiness with your neighbors, and there are barriers between you, but you have a bloody feud with a person in the next village, and the people in the next village have come to cut you with a knife, you Say, do you choose to quarrel with the neighbors first, or do you first find a way to deal with the enemies in the next village?"

"Of course it is more important to save one's life first."

Tian Guizi answered this question before Xin Qiji answered.

Su Yonglin nodded.

"This is what I said about the main contradiction and the secondary contradiction. Although they are both contradictions to be solved, it is necessary to distinguish which is the main contradiction and which is the secondary contradiction. Although there are idiots in this world who will make enemies on all sides, But there are also smart people who join forces.

For us, for the landlords and squires in Hebei and Shandong who followed us in the rebellion, the main contradiction was the life-and-death conflict between us and the Jin Kingdom, and the second was the secondary conflict between me and them about political power.

To carry out the struggle for political power, the premise is to live and save one's life, but if there is no life, everything is nothing, meaningless, and worthless to talk about.

Wanyanliang is a knife on our necks. As long as he doesn't put the knife down, or if he simply dies, the knife disappears completely, then there is nothing we can't talk about. "

"I see."

Xin Qiji nodded: "In this way, Wanyanliang is really our great benefactor."

"It really is."

Tian Guizi said with a smile: "For so long, I haven't heard of him recruiting peace to anyone, or promising to seal an official. There is no news at all, just like the faction that he wants to fight us to the death. This really helped us a lot."

"He helped us a lot."

Su Yonglin also smiled and said, "Wanyanliang has really helped us a lot. He doesn't ask for peace or surrender, and kills all those who betray him.

The reason why I put Zhao Kaishan as the main leader at first was also to make Zhao Kaishan the leader, calling on the landlords and squires to rebel, and pull up his banner to cover our actions and make us look like them.

As the rebellion got bigger and bigger, more and more Jurchen and Jurchen officials were killed, and more and more land was occupied, the situation between the rebel landlords and squires and Ginting became endless.

The more Jurchens we kill, the less likely it will be to reconcile with Jurchens, and the less Wanyanliang will accept any kind of reconciliation. In this way, we are grasshoppers on a rope, and they can’t leave us. "

(End of this chapter)