Qiming 1158

Chapter 547 The Lighthouse of Civilization in the Region

In October, the 30th year of Shaoxing, the Guangfu Army regime has organized the people in Hebei, Shandong, Henan, Hedong and Yanyun to complete the autumn harvest task, and began to count the grain harvest in various places.

The taxation departments and personnel of the Grain and Pay Department under the General Administration also started taxation tasks and reserve tasks, and at the same time judged where the food shortage was large and needed counterpart support.

At the same time, the restorative construction tasks in various places are also gradually being carried out.

During this period, Su Yonglin had already begun to play the role of the Revival Society.

For states and counties where the general old bureaucrats are in charge, he ordered them through the General Administration Bureau and used the General Administration's channels to ask them to implement executive orders.

This is a mere executive order, controlled, executed and supervised by the entire bureaucratic organization.

As for [Fuxing County], which is completely controlled by Fuxing members, he ordered it to Fuxing County through the Fuxing Association, so that Fuxing County could play an exemplary role and step up construction, and at the same time asked the Fuxing Association to supervise the organization.

Because there will inevitably be some problems in the process of executing government affairs, for general prefectures and counties, Su Yonglin uses the General Affairs Bureau to supervise.

In dealing with the issue of Fuxing County, Su Yonglin asked the Fuxing Association organizations in each county to take part of the responsibilities.

After the war, Su Yonglin invested a lot of energy and funds in building the Fuxing Association, setting up a county-level branch in each Fuxing county, and each county-level branch would assign a secretary.

Su Yonglin clearly stipulated that the secretary of the branch has the power to supervise the officials of the local government organization, and has the mission of supervising every move in their administrative process.

Once local officials who are members of the Renaissance are found to be malfeasance, they can directly intervene, correct them, and deal with them within the Renaissance.

At the same time, in order to ensure a certain action power of the local administrator, so that it is not completely subordinate to the local clerk, the administrator who is a member of the Revival can serve as the deputy clerk of the revival branch, and he can control the actions of the clerk. have the right to plead.

Su Yonglin wants to conduct political experiments in Fuxing County, realize his political vision in Fuxing County, and accumulate experience for the comprehensive promotion of this political model in the future.

Su Yonglin didn't want the government to be the only authority, so he wanted to set up another institution that was not part of the government as a check and balance party, and only had the power to supervise the government, so as to enhance the administrative efficiency and the integrity of the officials.

At the same time, in order to prevent the Fuxing Association branch from interfering excessively in the administration, which would affect the local administration and endanger the people's livelihood, he also gave relevant powers to the chief administrative officer, so that the Fuxing Association's secretary must be targeted and not exercise supervisory power at will.

This is a restriction for both parties.

This is an experiment, a very meaningful experiment. In Su Yonglin's opinion, no matter where this experiment will go in the future, it will be very meaningful for the country in the future.

Moreover, the existence of Fuxing County allows Su Yonglin to train instructors and enlightened people on a large scale in Fuxing County. When the time comes, the old bureaucrats and the old gentry will be able to see what people's war is.

However, this idea is still too early at the moment. Su Yonglin has already controlled more than half of Jin Kingdom's homeland, controlling 550 counties, but there are only [-] Fuxing counties, which is almost only one-seventh of the entire occupied area.

And all the remaining areas have to use the old bureaucrats of the Jin Kingdom and the Central Plains gentry to act as a facade.

Su Yonglin was very unhappy with this kind of change of dynasties in the style of changing the city head to the king's flag, but he also knew that it was not easy for him to control [-] counties with his current strength.

After signing a peace agreement with the Southern Song Dynasty, the threat of the Southern Song Dynasty has dropped to zero, and the time has completely belonged to Su Yonglin.

Therefore, in the following days, he can increase the number of Fuxing County and the actual control area in various ways, and gradually expand the power of the Fuxing Association.

During this period, it was necessary for Su Yonglin to start a political struggle as the emperor, so that the three main political forces in the occupied area reached a dog-eat-dog state, leaving them neither free nor free to deal with the still weak Renaissance Society.

For the areas controlled by the Fuxing Association, Su Yonglin set a series of policies such as literacy, education, and ideological propaganda. Through the Fuxing Association, different education funds were provided to these areas and other areas, in order to cultivate more reliable political workers.

Now that he has gained time, this action seems to be easy for Su Yonglin.

In the administrative field, Su Yonglin opened the two lines of the General Affairs Bureau and the Fuxinghui. In the military field, Su Yonglin also gave full play to the two lines of the General Affairs Bureau and the Fuxinghui.

Even a traditional emperor would have a military aristocratic group as his backing when he founded the country. Based on this, he established a national regime, and reached a balance with the civilian government to build a model for the operation of the dynasty.

For this reason, Su Yonglin can of course cut off the possibility of anyone reaching out to the army.

In the General Affairs Bureau, all those in charge of the military are the former staff members of the army, and all of them are members of the Renaissance Society. Su Yonglin will not let go of the army at all.

Before, because the army expanded too fast, the 50 elite main force directly increased to [-], and too many good and bad people mixed into the army, which directly led to the failure of the offensive and defensive battle of Tongguan.

Su Yonglin then set off an upsurge in the army, and controlled the total number of troops to 40 by various means.

Hundreds of thousands of officers and soldiers were sorted out, or went home to farm, or scattered into the villages in the land of Yanyun, or transferred to the auxiliary soldier sequence.

The reorganization of the army took more than four months to complete from June to October. The reorganization of the five major corps and a tiger army was completed. Of course, the next step was resolute cultural and political education and military training.

In this regard, Su Yonglin brings out the old foundations that are strong in the middle. Through the complaint conference and the public trial conference, the conscripts and recruits are quickly integrated into the group, through ideological and cultural education, let them agree with the concept of the Restoration Army, and then through military training Let them master the military Skill.

For an army that can eat three meals a day, under this kind of training, a big change can occur in half a year, a rebirth in one year, and an iron army that can't be beaten or procrastinated in three years.

In terms of infantry, Su Yonglin is quite experienced, but in terms of cavalry, because he directly took over the [Group Herd] originally set up by the Jin Kingdom on the grassland north of Yanshan, Su Yonglin not only obtained a lot of war horses, but also obtained a Khitan who was good at raising horses. shepherd.

In this field, it involves the national policy of the Restoration Army.

Because Su Yonglin is the main national unity policy, except for Jurchen, everyone is friends, so that all ethnic groups such as Khitan, Xi, Bohai and other ethnic groups are brought under the rule.

And this brings up a new problem.

The Han people in the Yanyun area are considered the mainstream, and the Han people are definitely not the mainstream in the north and east of Yanyun, and the Khitan and Xi people are the mainstream.

But at the moment, there is one thing that is very beneficial to Su Yonglin.

The Han culture occupies an absolute dominant position in the entire East Asian region, and can be called the beacon of civilization in the region.

Foreign groups and regimes may not have a favorable impression of the Han regime, but they have a favorable impression of the Han culture.

Not to mention other ethnic groups, just talking about the Khitans and Xi people, the elites among them are all proud of mastering Chinese culture, there are definitely many people who can speak Chinese and write Chinese characters, and there are definitely not a few people who live a Han-style life.

Su Yonglin has no intention of helping the Khitans and Xi people carry forward their national culture, and of course he will not deliberately restrict or suppress their national culture.

He will only give full play to the advantages of Chinese culture in various fields such as politics, economy and military, make Chinese culture the absolute mainstream, and let them take the initiative to move closer to Chinese culture.

In this regard, I really want to thank the Datang Empire, which carried forward the Han culture.

Although they sent out a lot of things, cultivated powerful external enemies, and used the Jiedushi system to bring down the political situation, they also used the Han culture to deeply influence the surrounding ethnic groups.

Therefore, when the Han nationality rose up again and was about to dominate East Asia, the surrounding elites of various ethnic groups were also deeply influenced by the Han culture.

Even if they establish a country and become the ruling class, they will unconsciously trust Chinese culture, adopt Chinese culture, admire Chinese culture, and conduct imperial examinations, embarking on the road of Sinicization.

This is the case in the Liao Kingdom, and so is the Jin Kingdom.

This created a good opportunity for Su Yonglin to solve the ethnic issue.

(End of this chapter)