Qiming 1158

Chapter 938 200 Years of Efforts of the Song Dynasty, So Far All in vain
This experience is written, and anyone with a discerning eye can see that Su Yonglin is an unusual birth experience of Song Taizu Zhao Kuangyin, which is officially claimed by the Song Dynasty.

And by the way, I also recounted the unusual birth experiences of the famous emperors of the previous dynasties.

In the end there is only one central idea.

He is human, not a monster.

The claims made by the dynasties and dynasties are all false, and they are all written to deceive people. Everyone was born at the same time, and they were all just ordinary babies.

No one can be identified as a future emperor or ruler when he is a baby. Even if it is the eldest son of the emperor himself, everyone still has to worry about whether he will live to adulthood.

So he is the emperor, not the emperor.

He became the Emperor of Ming Dynasty only because of his bloody battle between the rebel army and the Jin army. He became the emperor because of his great achievements in defeating the Jin Kingdom and destroying the Jin Kingdom.

This is the emperor, not the so-called emperor.

This is shocking enough, and the most shocking thing about this preface is his self-reported family experience.

Not only did he explain the fact that he was born in a family of officials in the Southern Song Dynasty, but he also explained that his family was selling private salt, and he also explained that he had killed the corrupt official who tried to enslave him.

This kind of thing is too secretive and meticulous, and people have no way to doubt the authenticity of these things, so in the end, it can only be concluded that what the emperor said is true, and he never said falsely.

Since these are true, then the latter are also true.

He has seen many state capitals in the southeastern region of the Southern Song Dynasty, and has seen countless horrific scenes with his own eyes. Frozen to death on the street early in the morning.

All these things deeply stimulated him, and made him start to reflect on what went wrong in the world he was in, why some people were so happy and some people were so miserable, and they didn't even have the basic food and clothing.

In the end, he discovered that the cause of the problem came from the Southern Song Dynasty court, from the group of high-ranking people, from the group of scholar-officials and gentlemen, and from the group of landowners and gentlemen.

They greedily grabbed profits and wantonly exploited and oppressed the peasants. The imperial court not only did not stop them, on the contrary, they did not stop them at all.

He once wanted to pass the imperial examinations to become an official and live a happy and prosperous life, but the miserable people made him unable to convince himself to join the gang of people, so he decided to take a different path and change all this.

And now, he is close to achieving his goal.

His preface is not only seen by the literate, but also by the illiterate through the reading of the literate.

In a relatively short period of time, this self-report written by Su Yonglin as the emperor has spread throughout the Ming Dynasty.

Whether literate or illiterate, people clearly expressed a high degree of concern. During that time, the content of the chat between the old man and the old lady in the village was written by Su Yonglin.

Compared with the simple before-and-after comparison of ordinary people, it is concluded that the emperor is a good emperor if he keeps his word. People with higher knowledge levels have obviously different feelings.

After Su Yonglin's large-scale attack on Confucian scholars, tens of thousands of Confucian scholars were convicted and suppressed, but this did not mean that there would be no Confucian scholars in the world.

The most reactionary group were arranged by Su Yonglin to work as coolies in Jishi Prefecture, and there were less reactionary or hidden Confucian scholars in other places.

These Confucian scholars were very shocked when they read Su Yonglin's self-report. They were shocked by Su Yonglin's frankness, and they were shocked by Su Yonglin's disclosure of the rules of the game within the ruling class for thousands of years, so that they knew that the emperor was a human being, not a god.

It can be said that Su Yonglin's article has exposed an ancient conspiracy in one breath, and put the ugliness of the ruling class for thousands of years in the sun for everyone to appreciate, so that everyone in the world can see it and know it.

This is completely different from the Confucian scholars who pursued the concept of the unity of heaven and man, and the political ideal that they pursued by the Son of Heaven.

Su Yonglin lifted the lid, and let everything be revealed to the world, and let people in every province and every state capital in the whole Daming see all this. "Political Commentary" will spread farther and farther and expose all this.

The emperor was never the son of the emperor, never destined, just because of his strength, he became an emperor, and the sentence [the emperor takes turns to be my home this year] is correct.

With the efforts of the Song Dynasty for 200 years, the efforts to restore the sanctity of the imperial power and restore Confucianism to the status of the national constitution have all been in vain.

Because even many illiterate people learned the life story of Su Yonglin, Emperor Hongwu of the Ming Dynasty, because of listening to others' reading.

Su Yonglin told people all this in the preface.

This is his purpose.

The Confucian scholars were shocked and panicked, and when they read the text, they were even more shocked.

What Su Yonglin wrote at the very beginning of the text was one story after another, one true story after another when he lived in the Southern Song Dynasty.

Because of his family's smuggling of salt, he was able to have in-depth contact with all social strata in the Southern Song Dynasty, from the bureaucratic stratum to the poor people. He had in-depth contact with all aspects of the entire society. He had seen the glory of human nature and the ugliness of the human heart. .

He has seen the noblest and the meanest.

The existence of two completely different attributes in the same person made him very curious, so he began to study and analyze the growth experience of these people, and explore bit by bit why they are noble and why they are despicable.

In the face of the suffering of the people, he did not sigh or give charity, but wanted to find out why people suffered, why farmers were always hungry, and why the bottom of society was always so miserable.

When his father and grandfather gave him negative answers and did not support his inquiries, he asked soul-stirring questions - always, right?
He couldn't and was unwilling to accept this kind of answer, he wanted to explore, he wanted to figure out why the people of the Southern Song Dynasty were so difficult, living like ants.

He began to study from social performance, and then found that the overall system of the Southern Song Dynasty was such a system based on squeezing the common people.

This system was never born to feed people and live a good life, but to facilitate the rulers to do things.

When the ruler has a better idea of ​​action, the life of the common people will be relatively easier.

And when the rulers have no good ideas, just want to have fun, or want to build a big project and start a war, the cruelty of this system will really be reflected.

This system can be given, but it is more about the nature of the gift, telling you that it is a gift, not a normal reward.

But it is not difficult to take it from you. Exploitation is the foundation of this system, and it is the foundation of this system to take everything from the hands of the bottom and give it to the upper to enjoy freely.

As a result, Su Yonglin realized that the fundamental reason for the suffering of the people was this system of exploitation and oppression to shape stability.

Unless this system is broken, the people will never have a good life, even if they should have such a good life.

However, when Su Yonglin wanted to launch an action to smash this system, he found that his power was too weak, while the ruler possessed an extremely powerful force of oppression and exploitation, and was able to operate this cruel system.

After thinking about it, he couldn't find a way to change this situation.

From the inside, starting with his own identity, he found himself unable to break the game.

So what to do?
(End of this chapter)