Qiming 1158

Chapter 946 The Ultimate Prisoner
After Shen Ge's remarks, it was considered that he was going to vote against it.

This is the first time he has stated that he wants to vote against Su Yonglin's motion.

Speaking of which, I was quite nervous.

Although he knew that as long as Su Yonglin proposed a motion, the motion would definitely be passed. With Su Yonglin's prestige and power, he could withdraw the power given to everyone at any time, and he could implement whatever he wanted at any time.

and suffer the consequences for it.

And many times what he does is right, and everyone believes that the policies he promotes are for the benefit of the country and the people, and there is no need to oppose it.

He had never opposed Su Yonglin's motion before, and he supported it every time.

This time, however, he could not agree.

Su Yonglin wants to do too much, too fast, the country and the people will not be able to keep up.

He had to stop, the old saying goes—

If you want to speed, you can't reach it.

Some people looked at Shen Ge with worried and astonished eyes, as if surprised by his public opposition to Su Yonglin's behavior, worried that Su Yonglin would get angry and punish him.

They still don't know how people who openly disagree with Su Yonglin will be treated.

Although Su Yonglin has the identity of the chairman of the Renaissance Society, he is still the Emperor of the Ming Dynasty.

The current situation is entirely given by Su Yonglin alone. Some people even think that this is Su Yonglin suppressing his own desire for power and forcibly giving everyone the power. Once he can no longer suppress it, he will fully withdraw this power.

Will it be now?
Surprisingly, Su Yonglin did not get angry or forcefully passed the resolution immediately.

He still insists on persuading people with reason and convincing them.

"Your concern is indeed a very important reality. I admit that the words of your parents' life matchmaker are indeed a measure to maintain the country's rights and interests in times of crisis, but now, is the Ming Dynasty in a time of crisis?"

Su Yonglin asked Shen Ge rhetorically, Shen Ge thought for a moment and shook his head.

"Although it is not a time of crisis, it is definitely not good. The life expectancy of civilians is not high, but the desire to inherit incense is always the same. of."

"Then why not let them live longer?"

Su Yonglin looked at Shen Ge, and the stunned expression on Shen Ge's face flashed past.

"This……"

"You also said that this is an expedient measure, and it is the best way to pass on to future generations that people have explored at the critical moment of life and death. Then, why can't we let them live longer and insist on letting them marry and have children in their teens? Leave in a hurry at the age of 30?"

Su Yonglin's sharp question pointed directly to the core of Shen Ge's question.

He really hadn't thought of that.

Most of the people in the meeting didn't think of this, but after Su Yonglin, they finally thought of it.

"People shouldn't just live until they're 40 or [-] years old, right? They should be able to live longer, shouldn't they?"

Su Yonglin looked around and said, "I found that rather than discussing whether the matchmaker's words are correct, we should focus on the more core issue, which is why people live so short, and then we will return to the beginning. topic, exploitation and oppression.”

After all, everything goes back to where it started, back to where it started.

"Because of oppression and exploitation, they can't get enough food to satisfy their hunger, so they starve to death. Because of oppression and exploitation, many people can't get clothes that can keep out the cold, so they freeze to death. Because of oppression and exploitation, many people suffer from There was no cure for the disease, so they died.

Also because of oppression and exploitation, many people don’t get the rest time they deserve. After the end of the farming work here, they are dragged to do hard labor there, so they are exhausted to death, and because of oppression and exploitation, many people don’t get the time they deserve. Safety and security, being bullied by the superior, so they died tragically! "

Su Yonglin stood up, slammed his fist on the table in front of him, and said angrily, "Why are their lifespans so short? Why are they forced to obey their parents' orders? Why are they only able to do farming and have children? Things? Answers do I need to say?

Why did these people who could have survived and lived to 50, 60, 70 or even 80 years old die?Why?Is this through their own fault?It's only been a few years since you turned your back on yourself to be the master, have you forgotten all the hardships you have suffered? ! "

Su Yonglin's loud roar of anger fell in the ears of everyone.

It was originally a helpless and expedient measure for survival, but why has it become a convention and an important and inseparable part of feudal patriarchy?

Didn't the rulers discover that the ultimate survival law at this time of crisis is more conducive to their rule, and it is more conducive to them to squeeze the blood and sweat of the people to the maximum?

Then they decorate the simple and rough rules and spread it to every corner of the people, so that everyone can accept it, and those who do not accept it must be accepted. The [Wild Child] who is despised even if he has a child.

In this way, under the coercion of society, who would dare to [Wild Harmony]?

We can only obediently conform to reality.

Obviously, the feudal rulers did not want to go to great lengths to study how to increase the average life expectancy of people and make them live longer.

They don't want to give people a favor in order to increase their lifespan, even if they don't want to do it for sustainable depletion.

They don't want to open up the wisdom of the people, as long as a few people stay awake, the more intelligent people, the more power they have in their hands, and they don't want this to happen.

They just want to take as much money as they can and use it like sand to drive the ignorant people at will, so that they can indulge their lusts and enjoy themselves.

They just want to use the highest efficiency to drain a person's value, leaving behind a descendant who can inherit his continued draining, and then the person can die, and don't live to waste food and land resources.

Therefore, as long as you devote yourself to studying the types of taxes and the methods of ignoring the weak and the weak, you can do it.

Let people enter the ultimate cage of [birth-production-death], supplemented by solid ideological shackles such as loyalty, filial piety, and justice, and imprisoned layer by layer, castrating their independent personality and independent spirit as human beings, leaving behind, It is the ultimate prisoner who is most in line with the interests of the feudal ruler.

Expect these ultimate prisoners who have lost their independent personality and spirit to get out of the endless cycle of the dynasty?
What a joke.

It is their normal level to take the land of China into endless cycles of reincarnation, and the Westernization movement in the late Qing Dynasty is already the limit of what they can do.

Su Yonglin and his soldiers finally overthrew the rule of the Jin Kingdom and overthrew the rule of the old era. Do you still want to watch people go back to the shackles of the old era?
Or do you expect these ultimate prisoners to follow him into the age of industrial civilization?
"It is the ruler of the superior man who needs the words of his parents' life and matchmaker, an old country whose purpose is to exploit and oppress, not man."

Su Yonglin used this sentence as his response to Shen Ge.

Shen Ge's eyes were dull and speechless.

The entire venue was quiet as if no one was there, and a drop of a needle could attract people's attention.

After a while, Shen Ge lowered his head and admitted his defeat.

"I was wrong."

"You're wrong, but you're also right."

Su Yonglin's answer made Shen Ge raise his head in surprise.

Su Yonglin did not look at him, but looked around at everyone.

"As Comrade Shen Ge said, it is laziness and arrogance to suddenly establish a self-righteous law and feel that everything will be fine. Without supporting measures and detailed action steps, what is the use of a simple law?

It is extremely irresponsible to force people to change their concepts of marriage and marriage without fundamentally improving people's situation and making them more calm and comfortable in the face of survival problems. On this point, I made a mistake.

However, our thinking direction and action direction cannot be changed. We must move forward in the direction of freedom of marriage and make unremitting efforts to achieve this goal. Otherwise, what is the difference between us and Zhao Guan's family?What is the difference between the Ming Dynasty and the Jin Dynasty and the Southern Song Dynasty? "

Su Yonglin affirmed Shen Ge's objection from a policy perspective, admitted his mistakes, and decided not to rashly put this provision into the Ming Law and put it into practice.

But he still insisted that his idea was correct. Parents and elders were not allowed to arbitrarily decide the marriage of younger generations. It is a trend, and it will inevitably become the consensus of the people.

It's just that the current environment of the Ming Kingdom, which was inherited from the Jin Kingdom, and the average life expectancy and living environment at this level cannot afford the possible consequences of this regulation.

Therefore, before enforcing the law of freedom of marriage, the government must first take action to improve the social environment with concrete actions, create a social environment that can cultivate human beings with independent personality and spirit, and then promote social progress.

Therefore, Su Yonglin thought about it for a while, and did not initiate a motion for this provision, but initiated a motion for the rural medical bill at the central meeting of the next two days.

(End of this chapter)