Qiming 1158

Chapter 953 Nonsense!

Chapter 953 Nonsense!

In Zhao Tan's view, it should not be difficult to get "Hong Wu Zheng Lun".

Since there is already news, there are all over Jiangnan West Road, which is enough to prove that some Hongwu political theories have flowed into the Southern Song Dynasty.

And in the Ming Dynasty, it was sold directly to the outside world, so it should be easy, right?

As a result, the efficiency of the bureaucrats in the Southern Song Dynasty was also far from the original. Originally, a large number of "Hongwu Political Theory" were sold in the border areas of the Ming and Song Dynasties, but they took more than a month to deliver the book to Zhao Tan. on hand.

Zhao Tan only got the book at the beginning of May, and at this time, it has been two months since the first release of Hong Wu Zheng Lun, and even the second release has already begun.

In the past two months, this book has set off a revolutionary storm of anti-Confucianism and anti-landlord gentry in the Ming Kingdom. Those remaining literati and landlord families in the Ming Kingdom have been anxiously preparing to run the Southern Song Dynasty.

Earth-shattering changes were taking place in the lower-level society of the Ming Dynasty, and a series of old customs and fashions were being strongly criticized.

And Zhao Tan has just received Hong Wu's political theory and is about to read it.

Is Su Yonglin from Song?

Are you kidding me?
Zhao Tan felt that this idea was too outrageous. If he was from Song Dynasty, how could he become the emperor of the Ming Kingdom?

He was born in the Song Dynasty, then went to Shandong to create a rebellion in the Jin Dynasty, then founded the Restoration Army, and finally became the emperor of the Ming Dynasty?
What the ultimate sewing monster...

With a hint of absurd thought, Zhao Tan opened the book "Hongwu Political Theory".

He found that the book started with a preface written by Su Yonglin to all the people of the Ming Dynasty.

I always feel a little weird...

Zhao Tan shook his head and concentrated on watching.

After watching it for a while, Zhao Tan's eyes were about to pop out of their sockets.

At the beginning of the preface of this whole vernacular, Su Yonglin did not shy away from introducing his growth experience.

He, Su Yonglin, whose name is Yuting, was born on February [-], Song Shaoxing's eighth year, in Dinghai County, Yuanfu, Song Guoqing. He was originally from the Song Dynasty.

Grandfather Su Dingguang, originally from Shandong, did not want to be a slave to the subjugation of the country during the Jingkang period. He followed Song Ting to the south.

After reading so much, the preface has only read the beginning, Zhao Tan has already widened his eyes and his brain has stopped.

what?
He... is he really from Song?
Is his grandfather still an official?
Da Song's official?

Zhao Tan's brain was down for a while, and the system quickly reconnected. He immediately called the eunuchs to serve the eunuchs and asked them to go to the officials of literature and history to consult the archives of the Wenzhou and Taizhou provincial governors during the Shaoxing period to see if there was really a Su Fix this guy.

He felt that he couldn't blindly believe Su Yonglin's words. It was hard to say whether the words of politicians were true or false, whether they were human words or nonsense.

This side gave instructions, and there Zhao Tan then read Su Yonglin's life self-report, talking about his grandfather Su Dingguang who was originally dedicated to resisting gold and restoring the Central Plains, but after Yue Fei's death was politically suppressed, so he became disheartened and began to engage in smuggling. salt activity.

Good guy, smuggling salt!
Zhao Tan almost jumped up in anger.

While being an official while selling private salt, such a person who bends the law for personal gain, Da Song actually... It seems that there are really quite a few...

Zhao Tan remembered that when he was still living in the palace, he would hear some rumors circulating in the outside world. He often mentioned the news that officials and bandits had conspired to use private salt for profit. At the time, he was very angry, but he was relieved quickly.

Because I heard more.

This can't explain anything, it can only be said that Su Yonglin's grandfather is not a good person, and even the father who was shot to death with an arrow for selling smuggled salt and engaging in naval warfare is not a simple thing.

After Su Dingguang died of illness, Su Yonglin took over the family business at the age of 16, and then...

Kill the officer?
Zhao Tan was surprised again.

Su Yonglin himself explained that before leaving the Southern Song Dynasty, he decided to kill Sun Yuanqi, the chief minister of the Jin Ministry who was serving as the umbrella of the Su family while planning to seize the Su family's property.

This Sun Yuanqi secretly provoked his grandfather's old clan to harass the Su family, and wanted to kill Su Yonglin, so Su Yonglin faced the test of life and death when he was a teenager.

Zhao Yun put down the book, and called the eunuchs, and asked them to go to the literature and history librarian to check the files of the Minister of the Ministry of Finance of the imperial court around 27 or [-] years ago in Shaoxing to see if there was Sun Yuanqi.

After explaining, Zhao Tan continued to read the book.

He thought that these two things had been enough to surprise him and digested it for a while, and no matter what he saw next, he would not be too surprised.

But soon, he found that he had made a mistake.

Not to mention that Su Yonglin directly refers to Song as the "Southern Song Dynasty" in this book, which is extreme contempt for the Song Dynasty.

Putting all this aside, just talking about what he wrote makes Zhao Tan unacceptable.

What is it that he was born without any visions of heaven and earth?
What does it mean when the sky is clear and the air is calm, it is no different from any normal day, and it was born safely in a small courtyard?

You, an emperor, were born with a vision of heaven and earth, don't you feel bad?

This is not normal!
What's even more irritating is that Su Yonglin actually said that he is not a god, he is not the son of God, he is an ordinary person.

The reason why he became emperor was not because of destiny, but because he was very strong. He commanded 50 Ming troops to flatten the Central Plains, wiped out powerful enemies, and forcibly snatched the throne from Wan Yanliang's ass. It is not mysterious at all .

Those who make their own birth mysterious and mysterious are all deceitful people.

There has never been such a thing. No one is born with such a big movement. Women are easily frightened when they give birth. If there is such a big movement, it would be considered as smoke from the ancestral grave and still give birth naturally?
He also focused on the line-up with Zhao Kuangyin, the founding emperor of the Song Dynasty, Song Taizu, and said strangely that when he was born, there was no red light filling the house, no fragrance lingering, and no body yellowing.

Just an ordinary little baby.

But he was the king.

It can be seen that those who say that their birth is very mysterious are false. The emperor has never been the emperor, but a very powerful person.

When Zhao Tan read this, he gritted his teeth angrily, shouted "nonsense", broke the defense directly, and threw the book out.

The book flew out and hit the head of a little eunuch serving next to him. The little eunuch screamed and fell to the ground, covering his head.

The screams of the little eunuch made Zhao Tan a little awake.

He gritted his teeth and gasped, and it took him a while to calm down.

"Get up and get that book!"

So the little eunuch didn't care about the pain in his head, he picked up the book and handed it back to Zhao Tan, who was surging with anger.

Zhao Tan grabbed it with his hand, turned the page roughly, and continued reading.

He wanted to see what kind of nonsense Su Yonglin was going to talk about.

In the end, he realized that Su Yonglin was showing mercy to Zhao Kuangyin.

(End of this chapter)

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