Qiming 1158

Chapter 959 Defend the "Chinese Context"

Whenever there is a good word about the bureaucrats in Hongwu's political commentary, and if Su Yonglin's political proposition is to let them continue to be officials, then this book will become the elegiac couplet of the Zhao family.

Because the Ming Kingdom is really too strong, some officials of the Southern Song Dynasty are extremely afraid of the Ming Kingdom, and they do not think that the Southern Song Dynasty can win. .

But after reading Su Yonglin's book, they realized that they were wrong, and they were very wrong.

It turned out that Su Yonglin never intended to cooperate with them, never intended to let them continue to be officials, but to make them pay the price and disappear into this world.

That's not just an issue that officials don't have to do now.

The money is gone, the land is gone, and everything on which to live, including life, is gone.

Su Yonglin wants to revamp everything they have, and start a new system to operate. If they change the world, all their interests will be lost.

Is this okay?

As a dynasty that is about to end its division and rule the world, Su Yonglin's normal approach should be to show his tender attitude in order to unite the local political forces in the Southern Song Dynasty as much as possible.

After the Ming army came to dominate the world, they should continue to employ them and share power with them in exchange for their cooperation, so as to continue to happily squeeze the people of the Southern Song Dynasty together with them and gain political stability.

In this way, Daming will be able to last forever, and the superior people will be able to last forever. Hello, I'm good, everyone, how good?
But now, Su Yonglin has shouted the slogan of a complete revolution, and publicly stated to the whole world that he will never compromise, and will never continue to share power with the local political forces in the Southern Song Dynasty.

He wants to win to the end, he wants to carry out a big purge and liquidate everything.

Any bureaucrat of normal intelligence will understand the implications.

Su Yonglin wasn't joking, he wasn't intimidating, he wasn't drawing a pie, he was really saying what he would definitely do.

The bureaucrats of the Southern Song Dynasty, who felt the real threat, finally could no longer carry the dream of riding the wall. They had to bind themselves to the Southern Song regime and fight for themselves.

Even some typical [Ming Blowing] and [Smart] who used to tout the Ming Kingdom really felt a huge threat.

Su Yonglin's book doesn't have the atmosphere of being tolerant of all rivers, and he doesn't have that kind of mind. What he has is downright tyranny, brutality, and reckoning, downright destruction, and the existence they hate and fear the most.

Never compromise with it.

So, with the exception of a very small number of officials with strange thoughts, most of them decided to take action, [Saving the Nation].

Many people shouted loudly, on the one hand refuting Su Yonglin's remarks, on the other hand, they denounced it as a fallacy and heresy, trying their best to prove that the ideological value of Confucianism is the most correct.

Among them, the people with the highest voice are the folk academic figures such as the Confucian lineage in the south and the Confucian masters.

It is obvious that Nan Kong opposes Su Yonglin.

Because the core idea expressed by Su Yonglin in the book is to dismiss Confucianism, replace it with his ideas, and establish a new universe.

As a prelude, Su Yonglin had already killed Bei Kong first to show that he was not joking, so Nan Kong, who was the only one left, was both delighted and panicked.

They were well aware of the military incompetence of the Southern Song Dynasty, and even their old nest, Quzhou, was overrun by a group of thieves.

Now facing a more powerful Ming army, is it worth it?

Once the Ming army goes south to destroy the Song Dynasty, with Su Yonglin's political attitude, he will definitely destroy Nan Kong, and Nan Kong is basically destined to be buried with the Southern Song Dynasty.

And besides the Southern Song Dynasty, is there any other place they can go to?

Where else can we go?
Dali?

The Champaign state further south?
Goryeo?

Or Japan?
Where to run?
When Su Yonglin made up his mind to destroy Nankong, they could only choose to cling to the thigh of the Southern Song Dynasty, follow the path of supporting the Song Dynasty and resisting the Ming Dynasty, hoping that the Southern Song Dynasty would suddenly explode, so that they could successfully continue their lives and continue to be themselves. The Master, the Lord Yan Sheng.

As the Master, Nan Kong basically read Su Yonglin's Hongwu Political Theory very early and was deeply afraid of it.

They were afraid that this strong anti-Confucian and anti-Confucian ideology would spread to all parts of the Southern Song Dynasty and cause changes.

So they immediately put on the form and asked the Song government to take action, ban this "demon book", and never allow this book to continue to circulate in the Southern Song Dynasty. First, cut off the chain of transmission from the physical level.

Then, because they knew that many intellectuals had already read this book, and they were very aware of Su Yonglin's ability and the frankness of this book, they were afraid that some people would have strange thoughts and shake the status of Confucianism.

Therefore, they eagerly organized ethnic Chinese people, prepared to distort and demonize this book, and finally refuted it with Confucian orthodox scholarship, ideologically making Su Yonglin's thoughts a rat that everyone shouted and beat in the Southern Song Dynasty. audiovisual.

Both hands must be grasped, and both hands must be hard, so as to successfully survive this wave of ideological crisis, and not be subverted by the internal before the Ming army goes south.

Kong Tiao, the contemporary Duke Yansheng of Nankong, faced a critical situation, and personally came forward as the main person in charge of the operation.

He issued a call in the Confucius House in Quzhou, hoping that all scholars from all over the world would come to Quzhou to discuss the matter of the original and clear the source, and prepare for a comprehensive refutation of Su Yonglin's fallacies and heresies.

As soon as the news came out, it immediately received a response from many Confucian scholars.

They responded to Kong Zha's call and set off for Kong's house in Quzhou. They were preparing to come to a world conference to discuss how to protect the "Chinese culture".

I have to say that these guys still have a bit of energy when facing huge threats.

There were also a lot of participants, and most of them were prominent figures in the cultural circle of the Southern Song Dynasty. Under this situation of [the country in peril], they were [forced to leave the mountain] to [return the tide and help the building to collapse] .

Participants included Zhu Xi, the orthodox descendant of Ercheng "Luo Xue", as well as Zhu Xi's friend Fan Niande, the famous scholar Liu Qingzhi, the late prime minister Zhang Jun's son Zhang Shi, and a series of well-known young and middle-aged scholars, such as Fuzhou Lu Jiuyuan et al.

The people who came to attend the Confucius Conference were mainly folk Confucian scholars and scholars without official status. They were extremely disgusted with Su Yonglin's ideas, and they rushed to the Confucius Conference in an attempt to resist Su Yonglin's ideological offensive and use their own strength to save the Confucianism that faced Confucianism. huge crisis.

They agree with each other that Confucianism is the truth, the truth of the world that has been passed down for thousands of years without corruption, and the truth of the universe that should never be dismissed.

It is precisely because of Confucianism that there is today's Chinese culture, so Confucianism is the orthodoxy of Chinese culture.

Su Yonglin opposes Confucianism without saying a word, dismisses Confucianism, and destroys the Confucian family by himself. He is simply a cultural destroyer, a cultural bully, and the enemy of Chinese culture.

As for the set of system ideas that he advocates, it is even more nonsense, destroying all the folk scholars and Confucian scholars, using his own set to manage the people, binding the people, saying that this is salvation, in fact, on the contrary, that is the most terrifying 's devastation.

Su Yonglin is destroying everything in China, destroying all the essence of China, leaving behind some dirty and rotten dregs. He is ashamed of his origin and everything he has learned. If he is allowed to dominate the world, Chinese culture must perish!

Kong's contemporary, Duke Yansheng, and the only Duke Yansheng made the above comments at the conference, and tore up a copy of "Hongwu Political Theory" on the spot and threw it into the brazier. Applause and cheers.

(End of this chapter)