Qiming 1158

Chapter 961 Ming Kingdom, the Kingdom of Villains!

Chapter 961 Ming Kingdom, the Kingdom of Villains!

As Zhang Jun's son, Zhang Shi, of course, also upheld the idea of ​​​​mainly fighting, and was full of disgust for the Ming Kingdom from the beginning.

Although Zhang Jun's direct cause of death was not the Ming Kingdom, he also died indirectly at the hands of the Ming Kingdom. Zhang Zhen did not dare to resent Zhao Tan, but could only resent the Ming Kingdom and Su Yonglin.

So he read "Hong Wu Zheng Lun" with full of malice. Although he felt a little touched after reading it, he soon felt that he noticed Su Yonglin's evil intentions.

While explaining Su Yonglin's civilian politics and line of civilians using the Confucian thinking mode, he believes that this is because Su Yonglin is too close to the "little people" such as fools and fools.

As a king, you don't get close to worthy ministers, but you get close to villains and appoint villains. Isn't this the way to die?
Zhuge Liang once said, “Being close to worthy ministers, and being far from humble ones, this is why the early Han Dynasty prospered, and those who were close to small people were far away from worthy ministers, and then the Han Dynasty fell into decline.”

Su Yonglin doesn't even understand this truth?You don't understand what Zhuge Wuhou said?

How can you get close to those filthy mud legs and not close to us worthy ministers covered in fragrance?
How can you use them as officials and not us as officials?

We are the masters of this country, we have the knowledge to rule, we can govern the country, and we can let your Su family pass down the world for thousands of generations. This is our profession, not the ability of those foolish women!
How dare you ignore us?
While he angrily denounced Su Yonglin, he also wanted to publicize the sins of the Ming Kingdom, export his main battle ideas, and preach that Song Dynasty could not sit still and must stand up and fight, so as not to be killed by Su Yonglin before being struck by lightning.

Obviously, Zhang Shi's goal has been achieved.

At the meeting of Confucius, many famous scholars stood for him, supported his views, advocated his remarks, and publicly declared that Su Yonglin loved the villains and worthy ministers, and the Ming Kingdom would definitely collapse in the near future.

And like the violent Qin Dynasty, the Ming Kingdom will have the same powerful strength before it collapses, and it will also have the power to destroy the Six Kingdoms.

Therefore, before the gods punished the Ming kingdom to bring it down, the Southern Song Dynasty must have strong enough force to protect itself, so as not to be implicated by the Ming kingdom, so as to protect the last holy place of Chinese culture.

The literati of the Southern Song Dynasty finally found the trump card interpretation method to refute Su Yonglin's thought - to explain the Ming Dynasty's regime with the idea of ​​​​human induction, and to explain the source of Su Yonglin's thoughts.

Su Yonglin is close to the peasants, the regime is also a peasant-like regime, and the officials are also a bunch of idiots who can't read a few words.

Farmers are a bunch of villains, short-sighted, mischievous, lazy, ignorant, and know nothing.

Relying on such a group of people to establish the Ming Kingdom, even if the force is strong, it must be extremely unstable and weak internally, and there must be a lot of natural and man-made disasters.

However, Su Yonglin had no "virtuous ministers" to assist him, so he could not solve these problems. Seeing that the people were struggling to survive and the country was in turmoil, he was forced to write "Hongwu Political Theory" to throw the blame on them [national pillars].

Su Yonglin was not trying to promote his own political ideas at all, he was just trying to excuse his failure, and by the way, he turned his attention to ease internal conflicts.

In order to deal with such a Su Yonglin, Song must be self-reliant. On the one hand, he insists on his belief in saints. On the other hand, he must exhort the king, his worthy ministers, and the wicked, and expel the traitors around him.

In this way, the Song Dynasty can completely defeat the Ming Dynasty.

What Da Song needs most is precisely what Ming Guo and Su Yonglin need the least.

The people of the Ming Dynasty slaughtered the things of the world, took the muddy legs as treasures, the Confucian scholars and the great sages as the burden, the emperor loved the villains, and the distant worthy ministers, how could such a country last for a long time?

Although the Ming Kingdom prospered for a while, it would eventually perish because of the drag of those mud-legged people.

They have seen the downfall of that mud-legged kingdom!
The Song of Victory in the Kingdom of Saints is playing!
On the eighth day of the eighth lunar month in the fourth year of Hongwu and the third year of Longxing, the cultural circles of the Southern Song Dynasty realized a closed loop of their theoretical thoughts at the Confucius House in Quzhou, unifying the internal thinking internally and the external manifesto theory externally.

They established the basic strategy of confronting Su Yonglin's political and theoretical thinking with the idea of ​​​​god-human induction, and publicly declared that Su Yonglin was surrounded by villains, so they wrote such remarks to deceive teachers and destroy ancestors.

Correspondingly, the king of the Southern Song Dynasty also had villains around him, so he faced a crisis.

In order to save the country from danger, Zhao Tan should stay far away from the villains, kiss their worthy ministers, and create a situation in which everyone is prosperous. In this way, God will send the gospel to the Southern Song Dynasty, and the Southern Song Dynasty will gain the power to defeat the Ming Kingdom.

So as long as Zhao Tan is close to the worthy and the worthy, then the final victory must belong to the Southern Song Dynasty!
Since then, the Confucian cultural circles of the Southern Song Dynasty have had their own methods of resistance. In the face of the powerful cultural and ideological intrusion of the Ming Dynasty, through self-explanation, they have actually brought about a wave of resistance.

Everyone should have a unified mind and a unified tone. From now on, when fighting against Su Yonglin's remarks, this set of interpretation methods will be used.

Ming Dynasty, the country of villains!

While people in the cultural circles carried out large-scale resistance and achieved certain results, the officials of the Southern Song Dynasty also raised a wave of resistance.

Compared with the rhetorical behavior of people in the cultural circles, the bureaucrats are obviously more aware of the problems of the Southern Song Dynasty and the horror of Su Yonglin's thinking, and they are also more aware of the strong national power of the Ming Dynasty, so compared with the scholars' self-feeling, the bureaucrats' opposition Waves are more realistic.

The suggestion they put forward is to immediately start training the army and fight against the possible threat of war from the Ming Kingdom at any time while banning the dissemination of "Hongwu Zheng Lun".

Su Yonglin's declaration of war for the Southern Song Dynasty had been delivered without any disguise.

This kind of full-scale declaration of war is really surprising, and even makes people feel that it is impossible.

But in any case, the Southern Song Dynasty has determined that the Ming Kingdom has the idea of ​​​​destruction towards them.

Su Yonglin stopped pretending, and the Ming Kingdom stopped pretending, which meant that the reunification war was imminent.

So what are you waiting for, hurry up and fight!
If you don't fight against the Ming army with a strong army, will you fight with your head when the Ming army goes south?

Compared with Su Yonglin's ideological deterrence, bureaucrats are more afraid of Su Yonglin's physical deterrence.

As a result, a large number of the original radical main war officials sent a letter to the court, requesting the court to carry out comprehensive war preparations, and it is not too late to prepare.

Those who wrote the letter included Hu Quan, who was demoted to the prefect of Anqing, Chen Kangbo, who was demoted to the prefect of Luzhou, and Wang Dabao, who was demoted to the prefect of Hezhou, and so on. The court strongly demonstrates its presence.

And within the imperial court, where the moderate conservatives prevailed, large-scale deterioration was also triggered by Su Yonglin's unreserved revolutionary declaration.

Seeing no hope for Su Yonglin to implement the Huairou policy, they had no choice but to bite the bullet and become the main fighting faction, abandoning all fantasies about the Ming Kingdom.

Left Prime Minister Ye Yiwen and Privy Councillor Zhou Linzhi also fully stood on the position of the radical warring faction.

While banning Su Yonglin's book, they complied with Baiguan's request, and began to prepare for battle.

A large number of officials wrote letters to the Zaifu team and the emperor, making suggestions on what to do and what to do.

Then they all said that in addition to banning speech, the most important thing is to fight hard.

Some petty officials who are not in the same league as the military have also come to the table and put forward their own suggestions.

For example, Yang Wanli, an official in charge of financial affairs in Jizhou whose hometown fell within the sphere of influence of the peasant army, put on the table, saying that the Ming Kingdom’s gold and jade were lost to the outside world. It seemed to be powerful, but in fact it was in danger. If the Southern Song Dynasty wanted to fight against the Ming state, only “stability” One strategy is feasible.

PS: At the end of the month, ask for a monthly ticket~~~
(End of this chapter)

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